Christian Ethics; Or, Moral Philosophy on the Principles of Divine RevelationJackson and Walford, 1834 - 446 من الصفحات |
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الصفحة 3
... sense , is not material . It may , however , be observed , that the foolish- ness ( in the estimate of men , for that is what the Apostle speaks of ) did not lie in the preaching , but in the doctrine preached . And to this ...
... sense , is not material . It may , however , be observed , that the foolish- ness ( in the estimate of men , for that is what the Apostle speaks of ) did not lie in the preaching , but in the doctrine preached . And to this ...
الصفحة 11
... sense , what the only legi- ought to be the sole inquiry with every man who takes to himself , or who deserves from others , the designation of a philosopher ? Should not the exclusive question be , -- and should not the answer to it be ...
... sense , what the only legi- ought to be the sole inquiry with every man who takes to himself , or who deserves from others , the designation of a philosopher ? Should not the exclusive question be , -- and should not the answer to it be ...
الصفحة 19
... sense and of true science , who can hesitate ? The supposition is , that the divine authority of the record has been satisfactorily ascertained : —what inquiry , then , can possibly remain , but the inquiry " What saith the Scripture ...
... sense and of true science , who can hesitate ? The supposition is , that the divine authority of the record has been satisfactorily ascertained : —what inquiry , then , can possibly remain , but the inquiry " What saith the Scripture ...
الصفحة 31
... sense and reflection , solid and lasting reputation for true science , must neither spin out into theories the materials furnished by his own fancy , nor even , however ingeniously , frame structures of principles , and then set out in ...
... sense and reflection , solid and lasting reputation for true science , must neither spin out into theories the materials furnished by his own fancy , nor even , however ingeniously , frame structures of principles , and then set out in ...
الصفحة 48
... messi import- to be mistakes to fail con- In saying some , ( an to Scripture , that the the of go rant savageism . Bates of opinion may have sense , the differences have been brand more numerous , which have beer suced by the.
... messi import- to be mistakes to fail con- In saying some , ( an to Scripture , that the the of go rant savageism . Bates of opinion may have sense , the differences have been brand more numerous , which have beer suced by the.
عبارات ومصطلحات مألوفة
according action admitted affections agent apostasy approbation arising ascertain atheism authority benevolence Bible Bishop Butler casuistry character Christian ciples complacence conception conduct conformity CONGREGATIONAL LIBRARY conscience consequence consists constitution Cudworth Deity delight demnation depravity discern discovery disposition distinction divine doctrine duty emotions Encyclopædia Britannica Epicurus essential eternal ethics evil excellence exercise existence faculty fallen feelings fitnesses God's Godhead gospel gratitude ground happiness harmony heart holy human nature infinite influence intelligent creatures Irreligion JoHN PYE SMITH judgment knowledge LECT Lecture legitimate manifest means ment mercy mind moral constitution moral obligation moral philosophy moral rectitude ness object original peculiar perfect philosophy present principles of moral purity question racter reason regard relations religion respecting revelation right and wrong rule says Scriptures self-love selfish sense sentiment sinners Sir James Sir James Mackintosh speak tendency theory things tion truth universe unto utility VIII virtuous
مقاطع مشهورة
الصفحة 361 - Let no man deceive you with vain words : for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them : for ye were sometimes darkness, but now are ye light in the Lord: walk as children of light...
الصفحة 13 - God hath made of one blood all nations of men to dwell on the face of the earth...
الصفحة 171 - For as many as have sinned without Law shall also perish without Law: and as many as have sinned in the Law shall be judged by the Law...
الصفحة 376 - ... their wits being shut up in the cells of a few authors, chiefly Aristotle their dictator, as their persons were shut up in the cells of monasteries and colleges, and knowing little history, either of nature or time, did, out of no great quantity of matter, and infinite agitation of wit, spin out unto us those laborious webs of learning, which are extant in their books.
الصفحة 404 - And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry...
الصفحة 335 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
الصفحة 126 - God, but the doers of the law shall be justified : for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
الصفحة 133 - Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
الصفحة 375 - ... idle, unwholesome, and (as I may term them) vermiculate questions, which have indeed a kind of quickness and life of spirit, but no soundness of matter or goodness of quality.
الصفحة 118 - Somewhat further must be brought in to give us an adequate notion of it; namely, that one of those principles of action, conscience or reflection, compared with the rest as they all stand together in the nature of man, plainly bears upon it marks of authority over all the rest, and claims the absolute direction of them all, to allow or forbid their gratification: a disapprobation of reflection being in itself a principle manifestly superior to a mere propension.