Christian Ethics; Or, Moral Philosophy on the Principles of Divine RevelationJackson and Walford, 1834 - 446 من الصفحات |
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الصفحة 9
... spirit of independence of all such authority , and arrives at his own conclusions . - If , as may not unfrequently happen , the doctrines of the one and the decisions of the other are at variance , and that , not by a shade of ...
... spirit of independence of all such authority , and arrives at his own conclusions . - If , as may not unfrequently happen , the doctrines of the one and the decisions of the other are at variance , and that , not by a shade of ...
الصفحة 15
... , the question at issue has not , we affirm , been fully , impartially , and in the true spirit of philosophy , investigated , if the pretensions of the witness be LECT . I. not candidly inquired into , and the PHILOSOPHY AND THEOLOGY . 15.
... , the question at issue has not , we affirm , been fully , impartially , and in the true spirit of philosophy , investigated , if the pretensions of the witness be LECT . I. not candidly inquired into , and the PHILOSOPHY AND THEOLOGY . 15.
الصفحة 18
... spirit of folly , but the essential element of moral pravity . 2. To the question how - I have hitherto spoken hypothetically . Allow such a reve me now to assume the divine authority of the Bible , as having been established by ...
... spirit of folly , but the essential element of moral pravity . 2. To the question how - I have hitherto spoken hypothetically . Allow such a reve me now to assume the divine authority of the Bible , as having been established by ...
الصفحة 22
... spirit of that " science , falsely so called , " which , in modern as in ancient times , has usurped the exclusive designation of Philosophy . Implicit faith , to borrow the terms of the poet on another subject , " is its perfect scorn ...
... spirit of that " science , falsely so called , " which , in modern as in ancient times , has usurped the exclusive designation of Philosophy . Implicit faith , to borrow the terms of the poet on another subject , " is its perfect scorn ...
الصفحة 23
... spirit of independent reason . weak narrow - minded bigots submit , in all their littleness of soul , to be thus schooled and dic- tated to his must be a course of undaunted freedom of thought , -of an unfettered and ex- cursive ...
... spirit of independent reason . weak narrow - minded bigots submit , in all their littleness of soul , to be thus schooled and dic- tated to his must be a course of undaunted freedom of thought , -of an unfettered and ex- cursive ...
عبارات ومصطلحات مألوفة
according action admitted affections agent apostasy approbation arising ascertain atheism authority benevolence Bible Bishop Butler casuistry character Christian ciples complacence conception conduct conformity CONGREGATIONAL LIBRARY conscience consequence consists constitution Cudworth Deity delight demnation depravity discern discovery disposition distinction divine doctrine duty emotions Encyclopædia Britannica Epicurus essential eternal ethics evil excellence exercise existence faculty fallen feelings fitnesses God's Godhead gospel gratitude ground happiness harmony heart holy human nature infinite influence intelligent creatures Irreligion JoHN PYE SMITH judgment knowledge LECT Lecture legitimate manifest means ment mercy mind moral constitution moral obligation moral philosophy moral rectitude ness object original peculiar perfect philosophy present principles of moral purity question racter reason regard relations religion respecting revelation right and wrong rule says Scriptures self-love selfish sense sentiment sinners Sir James Sir James Mackintosh speak tendency theory things tion truth universe unto utility VIII virtuous
مقاطع مشهورة
الصفحة 361 - Let no man deceive you with vain words : for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them : for ye were sometimes darkness, but now are ye light in the Lord: walk as children of light...
الصفحة 13 - God hath made of one blood all nations of men to dwell on the face of the earth...
الصفحة 171 - For as many as have sinned without Law shall also perish without Law: and as many as have sinned in the Law shall be judged by the Law...
الصفحة 376 - ... their wits being shut up in the cells of a few authors, chiefly Aristotle their dictator, as their persons were shut up in the cells of monasteries and colleges, and knowing little history, either of nature or time, did, out of no great quantity of matter, and infinite agitation of wit, spin out unto us those laborious webs of learning, which are extant in their books.
الصفحة 404 - And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry...
الصفحة 335 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
الصفحة 126 - God, but the doers of the law shall be justified : for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
الصفحة 133 - Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
الصفحة 375 - ... idle, unwholesome, and (as I may term them) vermiculate questions, which have indeed a kind of quickness and life of spirit, but no soundness of matter or goodness of quality.
الصفحة 118 - Somewhat further must be brought in to give us an adequate notion of it; namely, that one of those principles of action, conscience or reflection, compared with the rest as they all stand together in the nature of man, plainly bears upon it marks of authority over all the rest, and claims the absolute direction of them all, to allow or forbid their gratification: a disapprobation of reflection being in itself a principle manifestly superior to a mere propension.