First Principles of a New System of Philosophy

الغلاف الأمامي
D. Appleton, 1873 - 508 من الصفحات
 

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الصفحة 123 - But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
الصفحة 92 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence; and are warned from recognizing the domain of our knowledge as necessarily coextensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* 2.
الصفحة 75 - How, indeed, it could ever be doubted that thought is only of the conditioned, may well be deemed a matter of the profoundest admiration. Thought cannot transcend consciousness; consciousness is only possible under the antithesis of a subject and object of thought, known only in correlation, and mutually limiting each other...
الصفحة 67 - ... unknowable. He learns at once the greatness and the littleness of human intellect — its power in dealing with all that comes within the range of experience ; its impotence in dealing with all that transcends experience.
الصفحة 556 - The interpretation of all phenomena in terms of matter, motion, and force is nothing more than the reduction of our complex symbols of thought to the simplest symbols; and when the equation has been brought to its lowest terms the symbols remain symbols still.
الصفحة 75 - For, as (he greyhound cannot outstrip his shadow, nor (by a more appropriate simile) the eagle outsoar the atmosphere in which he floats, and by which alone he may be supported ; so the mind cannot transcend that sphere of limitation, within and through which exclusively the possibility of thought is realized.
الصفحة 396 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during which the retained motion undergoes a parallel transformation.
الصفحة 123 - Let him duly realize the fact that opinion is the agency through which character adapts external arrangements to itself — that his opinion rightly forms part of this agency — is a unit of force, constituting, with other such units, the general power which works out social changes ; and he will...
الصفحة 39 - ... this apparent contradiction by introducing the idea of succession in time. The absolute exists first by itself, and afterwards becomes a cause. But here we are checked by the third conception, that of the infinite. How can the infinite become that which it was not from the first? If causation is a possible mode of existence, that which exists without causing is not infinite; that which becomes a cause has passed beyond its former limits.
الصفحة 88 - To say that we cannot know the Absolute, is, by implication, to affirm that there is an Absolute. In the very denial of our power to learn what the Absolute is, there lies hidden the assumption that it is ; and the making of this assumption proves that the Absolute has been present to the mind, not as a nothing, but as a something.

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