The Novelties which Disturb Our Peace: Letters Addressed to the Bishops, Clergy, and Laity of the Protestant Episcopal ChurchJ. Campbell, 1844 - 76 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 58
الصفحة 6
... Baptism , inasmuch as the novel practice of re - bap- tizing those who have received baptism at the hands of our non - episcopal brethren , is openly defended and is on the in- crease . My motives for placing this matter at the commence ...
... Baptism , inasmuch as the novel practice of re - bap- tizing those who have received baptism at the hands of our non - episcopal brethren , is openly defended and is on the in- crease . My motives for placing this matter at the commence ...
الصفحة 8
... Baptism , I must ask your indulgence to a long array of argu- ment and evidence , not only because it has been made ... baptized or not . It is plainly , therefore , of the most absolute necessity to have fixed and definite views upon ...
... Baptism , I must ask your indulgence to a long array of argu- ment and evidence , not only because it has been made ... baptized or not . It is plainly , therefore , of the most absolute necessity to have fixed and definite views upon ...
الصفحة 9
... baptism might be had under a lay- administration . The first man of note who laid down the contrary doctrine was the celebrated John Calvin ; " We judge that baptism to be adulterated or vitiated , " saith he , " which is adminis tered ...
... baptism might be had under a lay- administration . The first man of note who laid down the contrary doctrine was the celebrated John Calvin ; " We judge that baptism to be adulterated or vitiated , " saith he , " which is adminis tered ...
الصفحة 10
... baptism , what is re- pugnant to Christ's institution is to be accounted as nothing ; and he is to be baptized again , who has been polluted by a profane washing . " The Rubric of the Church of England , however , continued the same ...
... baptism , what is re- pugnant to Christ's institution is to be accounted as nothing ; and he is to be baptized again , who has been polluted by a profane washing . " The Rubric of the Church of England , however , continued the same ...
الصفحة 11
... Baptism , at the instance of James I. , took place in A. D. 1603. The Restoration of Charles II . , after such vast numbers had been baptized by lay hands , Independents , and others , was in A. D. 1660. The resolution of the bishops ...
... Baptism , at the instance of James I. , took place in A. D. 1603. The Restoration of Charles II . , after such vast numbers had been baptized by lay hands , Independents , and others , was in A. D. 1660. The resolution of the bishops ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Aaronic priesthood according admitted amongst apostles argument Articles assertion Augustin authority Baptism baptized believe beloved brethren Bishop Bishop Burnet blessed blood of Christ body and blood body of Christ bread and wine called canon Catholic Christian Church of Christ Church of England Church of Rome clergy communion consecrated Council of Trent diocese Diocese of Vermont divine doctrine ecclesiastical English episcopacy episcopal error faith fathers flesh gospel grace hath Hence heresy heretics Holy Ghost Holy Spirit idolatry Jesus Christ judgment laity Lay-Baptism Lord Lord's ment mind minister ministry mother Church Novatians opinion ordination Oxford Palmer partaking present priest priesthood primitive principle Pusey question real presence rebaptized received Reformation regard respect Roman Churches Romanists Sacrament sacred sacrifice saith Saviour schism schismatics Scripture soul Supper Tertullian theological thing thou tion tism Tractarian Transubstantiation true truth unity unto whole words worship
مقاطع مشهورة
الصفحة 13 - THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather is a Sacrament of our Redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.
الصفحة 14 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith.
الصفحة 17 - But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
الصفحة 13 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
الصفحة 27 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
الصفحة 9 - That thereby no adoration is intended, or ought to be done, either unto the Sacramental Bread or Wine there bodily received, or unto any Corporal Presence of Christ's natural Flesh and Blood. For the Sacramental Bread and Wine remain still in their very natural substances, and therefore may not be adored ; (for that were idolatry, to be abhorred of all faithful Christians...
الصفحة 17 - Moses' seat. All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works; for they say, and do not.
الصفحة 19 - But when in the course of Divine Providence, these American States became independent with respect to civil government, their ecclesiastical independence was necessarily included; and the different religious denominations of Christians...
الصفحة 21 - And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
الصفحة 13 - Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.