The Analogy of Religion

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Cosimo, Inc., 01‏/11‏/2005 - 400 من الصفحات
I express myself with caution, lest I should be mistaken to vilify reason; which is indeed the only faculty we have wherewith to judge concerning anything.-from The Analogy of ReligionElegantly written and forceful in its arguments, this rebuttal to pre-Darwinistic Deism, first published in England in 1736, is a compelling defense of Christianity bursting with humanity and compassion, from the perspective of the era's limited understanding of biology, geology, cosmology, and other advanced sciences we take for granted today. This annotated edition, prepared in 1875 by an American theologian, is a must-read for anyone hoping to understand the foundations of the war contemporary fundamentalist Christians have taken to the modern scientific community. It serves as a reminder that, as Butler notes: "Language is, in its very nature, inadequate, ambiguous, liable to infinite abuse, even from negligence; and so liable to it from design, that every man can deceive and betray by it."British theologian JOSEPH BUTLER (1692-1752) was educated at Oxford University and appointed bishop of Dunham in 1750, a position he held until his death.American educator and theologian Joseph Cummings (b. 1817) was educated at Wesleyan University, where he later served as the institution's president, from 1857 to 1875; in 1881 he was appointed president of Northwestern University.

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الصفحة 261 - Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for. See, saith he, that thou make all things according to the pattern showed to thee in the mount.
الصفحة 81 - I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
الصفحة 37 - Origen* has with singular sagacity observed, that "he who believes the Scripture to have proceeded from him who is the Author of nature, may well expect to find the same sort of difficulties in it as are found in the constitution of nature.
الصفحة 81 - How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
الصفحة 17 - There are two ways in which the subject of morals may be treated. One begins from inquiring into the abstract relations of things: the other from a matter of fact, namely, what the particular nature of man is, its several parts, their economy or constitution ; from whence it proceeds to determine what course of life it is, which is correspondent to this whole nature.
الصفحة 81 - Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: for that they hated knowledge, and did not choose the fear of the Lord: they would none of my counsel: they despised all my reproof: therefore shall they eat of the fruit of their own way, and be filled with their own devices.
الصفحة 261 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
الصفحة 241 - Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent...

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