British Moralists, 1650-1800: HobbesDavid Daiches Raphael Hackett Publishing Company, 1991 - 431 من الصفحات |
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الصفحة 65
... necessarily come to pass , then it shall come to pass without its causes , is a false one , and those things named counsels , arts , arms , etc. are the causes of these effects . The fourth argument from reason is this : The order ...
... necessarily come to pass , then it shall come to pass without its causes , is a false one , and those things named counsels , arts , arms , etc. are the causes of these effects . The fourth argument from reason is this : The order ...
الصفحة 69
... necessarily requisite to the producing of that particular cast , and consequently the cast was necessarily thrown , for if it had not been thrown , there had wanted somewhat requisite to the throwing of it , and so the cause had not ...
... necessarily requisite to the producing of that particular cast , and consequently the cast was necessarily thrown , for if it had not been thrown , there had wanted somewhat requisite to the throwing of it , and so the cause had not ...
الصفحة 123
... necessarily determinating in this case , then if the trial should be made an hundred times over and over again , or by a hundred several persons , there is no reason why we must not allow that all of them must needs take the same guinea ...
... necessarily determinating in this case , then if the trial should be made an hundred times over and over again , or by a hundred several persons , there is no reason why we must not allow that all of them must needs take the same guinea ...
المحتوى
RICHARD CUMBERLAND 104118 | 79 |
RALPH CUDWORTH 119153 | 119 |
JOHN LOCKE 154194 | 154 |
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عبارات ومصطلحات مألوفة
absolutely absurdity actions advantage agent appear appetite approve arise Aristotle authority benevolence body called cause command compassion concerning conscience consequently considered constitution contrary covenant creatures degree Deity deliberation delight deny desire determine distinct doth endeavour Epicureans equal esteem evil external faculty fear follow former happiness hath Hobbes honour human nature ideas imagination interest JOHN BALGUY judgement justice kind latter law of nature liberty man's mankind manner means means of happiness mind misery moral sense motion natural affection natural justice natural laws nature of things necessarily necessary necessity nexum objects obligation observed opinion ourselves pain particular affections passions perception person plainly pleasure principle proposition Protagoras punishment quae rational rational agents reason reflection regard relations respect rule self-love superior suppose temper thought tion true truth understanding uneasiness University of Glasgow unjust vice virtue virtuous volition voluntary whatsoever whole words