The Philosophy of History

الغلاف الأمامي
Philosophical Library, 1965 - 246 من الصفحات
Have you ever wondered how different worldviews have shaped history? How dominant religious or political groups have changed the way past events have been interpreted, written, and recorded? The greatest philosophical mind to come out of the Enlightenment has tackled these very questions in his essay Philosophy of History. Voltaire attempts to reinterpret the moral, esthetic, and religious views, and the customs and practices that prevailed in ancient civilizations. His prime concern was to disprove and demolish the established notions that governed contemporary affairs, which he found to be patently ridiculous, and write with courage and conviction. In Philosophy of History, he has a philosophical look through history from different races of man to legislators who have spoken in the name of the Gods. This enthralling essay is an essential read for scholars and students of the Enlightenment. François-Marie d'Arouet, pen name Voltaire, was an eighteenth-century philosopher, writer, and activist who played a leading role in the Enlightenment. He was known for his wit, philosophical sport, and defense of civil liberties, including both freedom of religion and free trade. Born in 1694 to a well-to-do public official, Voltaire enjoyed an elite upbringing and an excellent education, and from a young age he aspired to be like his idols Molière, Racine, and Corneille. After a brief foray in a public service career, Voltaire quickly integrated himself into the literary circles of Paris and enjoyed its libertine culture. Upon accusation of defamation, Voltaire sojourned to England, where he spent three years in exile. During this period, he discovered the English philosophers Locke and Newton and began running in the same circles as his English contemporaries Jonathan Swift and Alexander Pope. Voltaire was a prolific writer and produced works in almost every literary form, authoring plays, poetry, novels, essays, historical and scientific works, more than 20,000 letters and more than 2,000 books and pamphlets. He was an outspoken supporter of social reform, despite strict censorship laws and harsh penalties for those who broke them. A satirical polemicist, he frequently made use of his works to criticize Catholic Church dogma and the French institutions of his day. Throughout his career, Voltaire continued to develop his philosophical and political ideas while at the same time writing poetry, plays, and essays. Western philosophy, in part thanks to Voltaire and his conception of the "philosophe," was profoundly changed as the Enlightenment progressed, and Voltaire was continually honored in life and will forever be remembered in death as the greatest humanist thinker of his time.

من داخل الكتاب

المحتوى

II
1
Of the Antiquity of Nations
9
Of the Customs and Opinions of All
21
حقوق النشر

11 من الأقسام الأخرى غير ظاهرة

طبعات أخرى - عرض جميع المقتطفات

عبارات ومصطلحات مألوفة

نبذة عن المؤلف (1965)

François-Marie Arouet known as Voltaire, was born in Paris in 1694. He was educated by the Jesuits at the Collège Louis-le-Grand (1704-1711), where he learned Latin and Greek; later in life he became fluent in Italian, Spanish, and English. By the time he left school, Voltaire had decided he wanted to be a writer. His father then obtained a job for him as a secretary to the French ambassador in the Netherlands. Most of Voltaire's early life revolved around Paris. From early on, Voltaire had trouble with the authorities for critiques of the government and religious intolerance. These activities were to result in two imprisonments and a temporary exile to England. The name "Voltaire", which the author adopted in 1718, is an anagram of "AROVET LI," the Latinized spelling of his surname, Arouet, and the initial letters of "le jeune" ("the young"). The name also echoes in reverse order the syllables of the name of a family château in the Poitou region: "Airvault". The adoption of the name "Voltaire" following his incarceration at the Bastille is seen by many to mark Voltaire's formal separation from his family and his past. Voltaire continued to write plays, such as Mérope (or La Mérope française) and began his long research into science and history. From 1762, he began to champion unjustly persecuted people, the case of Jean Calas being the most celebrated. This Huguenot merchant had been tortured to death in 1763, supposedly because he had murdered his son for wanting to convert to Catholicism. His possessions were confiscated and his remaining children were taken from his widow and were forced to become members of a monastery. Voltaire, seeing this as a clear case of religious persecution, managed to overturn the conviction in 1765. n February 1778, Voltaire returned for the first time in 20 years to Paris. He soon became ill again and died on 30 May 1778.

معلومات المراجع