De jure belli et pacis libri tres, المجلد 3

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الصفحة 179 - In pace quoque postliminium datum est: nam si cum gente aliqua ncque amicitiam ncque hospitium neque foedus amicitiae causa factum habemus, hi hostes quidem non sunt, quod autem ex nostro ad eos pervenit, illorum fit, et liber homo noster ab eis captus servus fit [et] eorum: idemque est, si ab illis ad nos aliquid perveniat. Hoc quoque igitur casu postliminium datum est.
الصفحة 401 - these lessons — He Who alone can — on the hearts of all those who have the affairs of Christendom in their hands. And may He give to those persons a mind fitted to understand and to respect rights, human and divine, and lead them to recollect always that the ministration committed to them is no less than this, that they are the Governors of Man, a creature most dear to God.
الصفحة 76 - O daughter of Babylon, who art to be destroyed; Happy shall he be that rewardeth thee as thou hast served us. Happy shall he be that taketh and dasheth thy little ones against the stones.
الصفحة 103 - And when the Lord thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword: but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself: and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee.
الصفحة 4 - ... by intercepting what is sent, necessity, as elsewhere explained, gives us a right to intercept it, but under the obligation of restitution, except there be cause to the contrary. If the supplies sent impede the exaction of my rights, and if he who sends them may know this — as if I were besieging a town or blockading a port, and if surrender or peace were expected, he will be bound to me for damages...
الصفحة 82 - Maccabee ; also women were given up by the Romans at the time of Porsena; and by the Germans, as Tacitus relates*. XV. 1 As the Laws of Nations permit many things, (in this way of permitting which we have explained,) which are forbidden by Natural Law; so they forbid some things which are permitted by Natural Law. For him whom it is lawful to put to death, whether we put to death by the sword or by poison, it makes no difference, if we look to Natural Law. It is doubtless more generous to kill, so...
الصفحة 5 - But if, besides, the injustice of my enemy to me be very evident, and he confirms him in a most unjust war, he will then be bound to me not only civilly, for the damage, but also criminally, as being one who protects a manifest criminal from the judge who is about to inflict punishment, and on that ground it will be lawful to take such measures against him as are suitable to the offense, according to the principles laid down in speaking of punishment; and therefore to that extent he may be subjected...
الصفحة 262 - ... establishing peace and in using victory. For other things may be remitted out of compassion; but in a public danger a disregard of the danger which goes beyond the just limit is want of compassion. Isocrates tells Philip that he must master the barbarians so as to place his own territory in security.
الصفحة 269 - Lucan. So among the Jews, the sceptre remained in the Sanhedrim, even after the confiscation of Archelaus. So Evagoras of Cyprus was willing to obey the Persian king, as one king another. And after Darius was conquered, for some time Alexander offered him the condition that he should govern others and obey Alexander. We have spoken elsewhere of mixed empire. In some cases, a part of the kingdom is left to the vanquished, as a part of the lands to the old possessors.
الصفحة 3 - In the third class, objects of ambiguous use, the state of the war is to be considered. For if I can not defend myself except by intercepting what is sent, necessity, as elsewhere explained, gives us a right to intercept it, but under the obligation of restitution, except there be cause to the contrary.

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