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of the arts, political economy, and wealth could desire, to adopt the initiatory steps for the organization of a free government in Syria, as I have before said, by, and with the consent, and under the protection of the Christian powers. I propose, therefore, for all the Christian societies who take an interest in the fate of Israel, to assist in their restoration by aiding to colonize the Jews in Judea ; the progress may be slow, but the result will be certain. The tree must be planted, and it will not want liberal and pious hands to water it, and in time it may flourish and produce fruit of hope and blessing.

The first step is to solicit from the Sultan of Turkey permission for the Jews to purchase and hold land; to build houses, and to follow any occupation they may desire, without molestation and in perfect security. There is no difficulty in securing this privilege for them. The moment the Christian powers feel an interest in behalf of the Jewish people, the Turkish government will secure and carry out their views, for it must always be remembered that the one hundred and twenty millions of Mussulmen are also the descendants of Abraham. There is but a single link that divides us, and they also are partners in the great compact. The Jews are, at this day, the most influential persons connected with the commerce and monetary affairs of Turkey, and enjoy important privileges, but hitherto they have had no protecting influence, no friendly hand stretched forth to aid them. The moment the Sultan issues his Hatti

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Scherif, allowing the Jews to purchase and hold land in Syria, subject to the same laws and limitations which govern Mussulmen, the whole territory surrounding Jerusalem, including the villages, Hebron, Safat, Tyre, also Beyroot, Jaffa, and other ports of the Mediterranean, will be occupied by enterprising Jews. The valleys of the Jordan will be filled by agriculturists from the north of Germany, Poland, and Russia. Merchants will occupy the sea-ports, , and the commanding positions within the walls of Jerusalem will be purchased by the wealthy and pious of our brethren. Those who desire to reside in the Holy Land, and have not the means, may be aided by these societies to reach their desired haven of repose. Christians can thus give impetus to this important movement; and emigration flowing in, and actively engaged in every laudable pursuit, will soon become consolidated, and lay the foundation for the elements of government and the triumph of restoration. This, my friends, may be the glorious result of any liberal movement you may be disposed to make in promoting the final destiny of the chosen people.

The discovery and application of steam will be found to be a great auxiliary in the promotion of this interesting experiment. Steam packets to Alesandria leave England every fortnight; a line of packets are established between Marseilles and Constantinople, stopping at the Italian ports, and at Athens and Smyrna, thus bringing the Jewish people within

a few days' travel of Jerusalem. Our Mediterranean and Levant trade, hitherto much neglected, will be revived, affording facilities to reach Palestine from this country direct. While many who are now present may suppose

that we shall not live to hear of the triumphant success of this project, yet, my friends, it may be nearer than we imagine. Let us unfurl the standard, leaving the result to Him whose protecting influence overshadows us all—who is infinite in wisdom, unbounded and unrestricted in power. The Jews suppose that the period of the restoration, which they so ardently desire and pray for, must be determined by the will of God alone, and that their agency in bringing about this great advent is not required, and, consequently, they wait patiently, without making those preliminary efforts so essential to the consummation of that great object. We never yet have been fully sensible of our duties and obligations as agents of a higher Power. Providence has endowed us with mind, with reason, with energy; blessed us with ample means to carry out his expressed wishes, laws, and ordinances. If we do not move when he disposes events to correspond with the fulfilment of his promises, and the prediction of his prophets, we leave undone that which he entails upon us as a duty to perform, and the work is not accomplished, the day of deliverance has not arrived. He has spoken-he has promised. It is our duty, if the fulfilment of that Divine promise can be secured by mortal means and human agency, to see it executed. Will the dews of heaven produce a harvest without the labour of the husbandman?

But we cannot move alone in the great work of the restoration. The power and influence of our Christian brethren, which now control the destinies of the world, must be invoked in carrying out this most interesting project.

I am persuaded that the great events connected with the millennium so confidently predicted in the Scriptures, so anxiously desired by liberal and pious Christians, so intimately blended with the latter days—that consummation of a great and providential design in the union of the Jews and Gentiles, and the fulfilment of the prophecies—can alone be looked for after the restoration of the Jews to the land which the Lord gave to them for an everlasting possession. It is your duty, men and Christians, to aid us peaceably, tranquilly, and triumphantly to repossess the land of our fathers, to which we have a legal, equitable, perpetual right, by a covenant which the whole civilized world acknowledges. That power and glory which were once our own, you now possess; the banner of the Crescent floats where the standard of Judah was once displayed : it is for you to unfurl it again on Mount Zion. It will redound to your honour-it will perpetuate your glory. You believe in the second coming of Jesus of Nazareth. That second advent, Christians, depends upon you. It cannot come to pass, by your own admission, until the Jews are restored, and restored in their uncon

verted state. If he is again to appear, it must be to his own people, and in the land of his birth and his affections on the spot where he preached, and prophesied, and died.

From the days of Constantine, when Church and State were first united, when the Christian religion was used as an instrument to carry out political objects, all has been confusion—the admixture of pagan worship, in which the mildness, charity, simplicity, and beauty of primitive Christianity were wholly lost. The sun of that faith, as I have already said, only rose at the period of the reformation, and has

gone on gradually shedding its mild rays over the whole world. It only rose for us, for since that period we have enjoyed comparative tranquillity. But free by law, we are not so by public opinion. Prejudice still scowls upon us, denying us that estimation, that influence, that portion of worldly honours and rights which should appertain to the good citizen of faith. We are not yet fully incorporated in the family of mankind. Christians by profession are not all Christians in practice; they have assumed to themselves the right to proscribe, the right to denounce, the right to punish, the right to hate, the right to judge, the right to condemn : and the afflictions under which the chosen people have suffered, from an assumption of these rights, have entailed an awful responsibility upon Christians. . "Vengeance belongeth to me,” saith the Lord; but it has been wrested from him by man. Where is the warrant for

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