A Spectrum of Worldviews: An Introduction to Philosophy of Religion in a Pluralistic WorldRodopi, 2006 - 331 من الصفحات This book is an introduction to philosophy of religion from the perspective of a religiously pluralistic culture. It deals with introductory questions such as whether we can we understand, compare, and judge the insights of others and the ways in which people can speak and think about God. It introduces the classical themes of philosophy of religion - immanent and transcendent ideas of God and (im)personality; transcendence, good, and evil; religion, morality and society - using a distinction between cosmic, acosmic and theistic ideas of the divine. This introduction helps us discover differences and commonalities and thus helps further an emphatic and critical dialogue. This book explores how comparative theology and philosophy of religion can move beyond the dead-end roads of relativism and exclusivism. |
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الصفحة 9
... refer only to our own familiar traditions , we would make the same old mistake of declaring Western traditions the foundation for global culture . Even one who holds that position will have " WORLDVIEW " AND " RELIGION " 9.
... refer only to our own familiar traditions , we would make the same old mistake of declaring Western traditions the foundation for global culture . Even one who holds that position will have " WORLDVIEW " AND " RELIGION " 9.
الصفحة 18
... refers to more than the central being . Its problem is , however , that it refers to eschatological expectations and excludes the concept of insights . Thus the description is too West- ern . Judaism , Christianity , and Islam have ...
... refers to more than the central being . Its problem is , however , that it refers to eschatological expectations and excludes the concept of insights . Thus the description is too West- ern . Judaism , Christianity , and Islam have ...
الصفحة 21
... referring to the ideas of the divine and other conceptions of transcendence , but we will pro- vide some other examples . The issue at hand is : how and with which right can we compare varying ideas of transcendence and draw valid ...
... referring to the ideas of the divine and other conceptions of transcendence , but we will pro- vide some other examples . The issue at hand is : how and with which right can we compare varying ideas of transcendence and draw valid ...
الصفحة 29
... refer to the same " Real , " as John Hick has called it . They are all human imaginations of the One high ultimate reality that is the ground of all that exists . This thesis is known as the pluralism thesis . In a sense this term is ...
... refer to the same " Real , " as John Hick has called it . They are all human imaginations of the One high ultimate reality that is the ground of all that exists . This thesis is known as the pluralism thesis . In a sense this term is ...
الصفحة 31
... refers to the same reality or that both her ideas and mine are equally true . We can call it the egalitarian fallacy : because all people are of equal value , nobody can claim a special status for her beliefs ; therefore all beliefs are ...
... refers to the same reality or that both her ideas and mine are equally true . We can call it the egalitarian fallacy : because all people are of equal value , nobody can claim a special status for her beliefs ; therefore all beliefs are ...
المحتوى
21 | |
41 | |
CAN WE EVALUATE THE FAITH OF OTHERS? | 63 |
SYMBOLS AND METAPHORS | 87 |
THREE VIEWS OF TRANSCENDENCE | 117 |
GODPERSONAL ANDOR IMPERSONAL? | 153 |
WORLDVIEW AND EVIL | 179 |
GOD AND THE GOOD | 209 |
DIALOGUE ON MORALITY | 229 |
RELIGION CONFLICT AND DIALOGUE | 253 |
BIBLIOGRAPHY | 303 |
INDEX OF SUBJECTS | 319 |
INDEX OF NAMES | 329 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abrahamic religions acosmic Advaita Vedanta assertion atman basic insights become believe biblical Brahman Buddha Buddhist called cause chapter Christian coherence concept conflicts connected consider context cosmic worldview cosmos creation Creator culture dialogue discussion distinction divine ence enlightenment eternal Euthyphro evaluate evil example existence experience express faith freedom functions Gadamer God's groups Hindu Hinduism Human Rights humanist ideas of transcendence identity images immanent Interreligious Islamic Jesus judgment Jürgen Moltmann Karl Barth karma Kitaro Nishida knowledge Kyoto School live Masao Abe meaning ment metaphors morality mysticism Nammalvar Näreaho nature Nishida norms one's person philosophy of religion pluralism possible problem question Qur'an Ramanuja reality reason reincarnation religious language religious traditions salvation secular Shiva shunyata speak spiritual Stoics stories symbol term theistic theology things thinkers thought tion Transl truth understand universal valid various Vedanta Western whole words worldview traditions
مقاطع مشهورة
الصفحة 188 - I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
الصفحة 121 - Too late came I to love thee, O thou Beauty both so ancient and so fresh, yea too late came I to love thee. And behold, thou wert within me, and I out of myself, where I made search for thee: I ugly rushed headlong upon those beautiful things thou J hast made.
الصفحة 222 - O give thanks to the Lord, for he is good; for his steadfast love endures for ever...
الصفحة 188 - Now if I do what I do not want, I agree that the law is good. So then it is no longer I that do it, but sin which dwells within me. For I know that nothing good dwells within me, that is, in my flesh.
الصفحة 110 - If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!
الصفحة 138 - Lead me, O Zeus, and thou, O Destiny. The way that I am bid by you to go : To follow I am ready. If I choose not, I make myself a wretch ; — and still must follow.
الصفحة 219 - Your word is a lamp to my feet and a light to my path.
الصفحة 265 - This incarnation of the divine Being, or the fact that it essentially and directly has the shape of selfconsciousness, is the simple content of the absolute religion.
الصفحة 255 - Everyone has the right to freedom of thought, conscience and religion. This right includes freedom to change religion or belief and freedom, either alone or in community with others and in public or in private, to manifest religion or belief, in worship, teaching, practice and observance.