A Spectrum of Worldviews: An Introduction to Philosophy of Religion in a Pluralistic WorldThis book is an introduction to philosophy of religion from the perspective of a religiously pluralistic culture. It deals with introductory questions such as whether we can we understand, compare, and judge the insights of others and the ways in which people can speak and think about God. It introduces the classical themes of philosophy of religion - immanent and transcendent ideas of God and (im)personality; transcendence, good, and evil; religion, morality and society - using a distinction between cosmic, acosmic and theistic ideas of the divine. This introduction helps us discover differences and commonalities and thus helps further an emphatic and critical dialogue. This book explores how comparative theology and philosophy of religion can move beyond the dead-end roads of relativism and exclusivism. |
من داخل الكتاب
الصفحة
GOD - PERSONAL AND / OR IMPERSONAL ? Introduction A Cosmic - Immanent Worldview Cosmic - Emptiness Brahman as Being and Person The Creator as Person Conclusion .. 153 153 155 158 166 173 177 8. WORLDVIEW AND EVIL .
GOD - PERSONAL AND / OR IMPERSONAL ? Introduction A Cosmic - Immanent Worldview Cosmic - Emptiness Brahman as Being and Person The Creator as Person Conclusion .. 153 153 155 158 166 173 177 8. WORLDVIEW AND EVIL .
الصفحة 1
A number of religions call this ground of being God or they speak of divine beings ; a few other religions have no concept of a god . One should note that there is broad divergence in the concept of God in the various religions , which ...
A number of religions call this ground of being God or they speak of divine beings ; a few other religions have no concept of a god . One should note that there is broad divergence in the concept of God in the various religions , which ...
الصفحة 6
114 ) ; " Islam is a universal religion as well , but its fatalistic idea of God hinders an inner relation of God , to his commandments , and to the souls of men as well ; its laws have a too contextual contingent character " ( p .
114 ) ; " Islam is a universal religion as well , but its fatalistic idea of God hinders an inner relation of God , to his commandments , and to the souls of men as well ; its laws have a too contextual contingent character " ( p .
الصفحة 8
Jean - Francois Lyotard , The Postmodern Condition , esp . pp . 31-40 ; Theo de Boer , De God van de filosofen en de God van Pascal , pp . 152-54 , passim . most apt universal foundation for a world culture . I 8 A SPECTRUM OF WORLDVIEWS.
Jean - Francois Lyotard , The Postmodern Condition , esp . pp . 31-40 ; Theo de Boer , De God van de filosofen en de God van Pascal , pp . 152-54 , passim . most apt universal foundation for a world culture . I 8 A SPECTRUM OF WORLDVIEWS.
الصفحة 12
A Korean will give preference to family connections , because the connection with ancestors shapes her identity . A Muslim wants to obey God , because God created him and will render judgment after death ...
A Korean will give preference to family connections , because the connection with ancestors shapes her identity . A Muslim wants to obey God , because God created him and will render judgment after death ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
المحتوى
1 | |
21 | |
41 | |
CAN WE EVALUATE THE FAITH OF OTHERS? | 63 |
SYMBOLS AND METAPHORS | 87 |
THREE VIEWS OF TRANSCENDENCE | 117 |
GODPERSONAL ANDOR IMPERSONAL? | 153 |
WORLDVIEW AND EVIL | 179 |
GOD AND THE GOOD | 209 |
DIALOGUE ON MORALITY | 229 |
RELIGION CONFLICT AND DIALOGUE | 253 |
BIBLIOGRAPHY | 303 |
INDEX OF SUBJECTS | 319 |
INDEX OF NAMES | 329 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
according acosmic actually answer assertion attributes basic become believe Brahman Buddhist called cause chapter Christian concept concern connected consider context cosmic cosmos created creation culture depends described determined developed dialogue discussion distinction distinguish divine element enlightenment evaluate evil example existence experience express fact faith freedom functions give God's ground groups hand happens Hindu hold human ideas identity images important indicate individual insights Islamic judgment karma knowledge language leads live matter meaning metaphors morality nature object occur one's opinion person philosophy pluralism position possible practice problem question reality realize reason refer reject relation religion religious requires respect seen sense separate speak stories suffering symbol theology theory things thought tion traditions transcendence true truth understand universal valid various Western whole worldview
مقاطع مشهورة
الصفحة 188 - I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
الصفحة 121 - Too late came I to love thee, O thou Beauty both so ancient and so fresh, yea too late came I to love thee. And behold, thou wert within me, and I out of myself, where I made search for thee: I ugly rushed headlong upon those beautiful things thou J hast made.
الصفحة 222 - O give thanks to the Lord, for he is good; for his steadfast love endures for ever...
الصفحة 188 - Now if I do what I do not want, I agree that the law is good. So then it is no longer I that do it, but sin which dwells within me. For I know that nothing good dwells within me, that is, in my flesh.
الصفحة 110 - If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!
الصفحة 138 - Lead me, O Zeus, and thou, O Destiny. The way that I am bid by you to go : To follow I am ready. If I choose not, I make myself a wretch ; — and still must follow.
الصفحة 219 - Your word is a lamp to my feet and a light to my path.
الصفحة 265 - This incarnation of the divine Being, or the fact that it essentially and directly has the shape of selfconsciousness, is the simple content of the absolute religion.
الصفحة 255 - Everyone has the right to freedom of thought, conscience and religion. This right includes freedom to change religion or belief and freedom, either alone or in community with others and in public or in private, to manifest religion or belief, in worship, teaching, practice and observance.