The Plain RestitutionistC. R. Marsh, publisher, 1827 - 200 من الصفحات |
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الصفحة 36
... promise with which the verse closes " " Thou shalt rule over him . " But what is he , man , finally to rule over ? The text says sin ; and yet we are not to suppose that man will gain this mighty victory in his own strength , but ...
... promise with which the verse closes " " Thou shalt rule over him . " But what is he , man , finally to rule over ? The text says sin ; and yet we are not to suppose that man will gain this mighty victory in his own strength , but ...
الصفحة 41
... promise , that in his seed , which is Christ all the families , kindreds and nations of the earth shall be blessed . But Isaac Abraham's son by the free woman , he was the father of Esau and Jacob . Now in Jacob the younger , the ...
... promise , that in his seed , which is Christ all the families , kindreds and nations of the earth shall be blessed . But Isaac Abraham's son by the free woman , he was the father of Esau and Jacob . Now in Jacob the younger , the ...
الصفحة 42
... promises all on behalf of all nations ; he pro- mises by an oath to bless them in Christ : God names no conditions to be performed on the part of man , but confirms his own covenant of promise by an holy oath , in which , as the apostle ...
... promises all on behalf of all nations ; he pro- mises by an oath to bless them in Christ : God names no conditions to be performed on the part of man , but confirms his own covenant of promise by an holy oath , in which , as the apostle ...
الصفحة 43
... promise of none effect . " And in the 8th verse he declares the universality of this sure word of gospel promise in Christ , saying , " The scripture foreseeing that God would justify the heathen through faith , preached before the ...
... promise of none effect . " And in the 8th verse he declares the universality of this sure word of gospel promise in Christ , saying , " The scripture foreseeing that God would justify the heathen through faith , preached before the ...
الصفحة 44
... promise . Now let it be understood , that the promise of a blessing on all , and the blessing in itself considered , are two distinct subjects . Abraham was favoured with a revelation of the covenant of promise , that God will certainly ...
... promise . Now let it be understood , that the promise of a blessing on all , and the blessing in itself considered , are two distinct subjects . Abraham was favoured with a revelation of the covenant of promise , that God will certainly ...
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عبارات ومصطلحات مألوفة
Abraham according apostles atonement baptism Behold believe blessed born called ceremonial covenant chastisement children of men chosen christian christian perfection commanded creation creature darkness death declared decrees divine grace doctrine earth elect endless eternal evil faith Father final flesh fulfil glorious glory God the Father God's gospel covenant grace happiness hath heart heaven heavenly hell Hence holy law hope house of Israel infinite wisdom Jehovah Jesus Christ judgment kingdom knowledge law of Moses light Lord mankind means means of grace mercy mind nations nature ness never non-elect offspring outward law perfect preached precious corner promise prophets punishment reader repentance revealed righteousness saith salvation saved saviour seed serpent shadow signifies sinners sins son of God soul spirit suppose sure thee things thou shalt tion totally depraved transgression tree true truth twelve apostles unbelief universal unto verse ward law wicked word
مقاطع مشهورة
الصفحة 126 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
الصفحة 43 - I am the Lord God of Abraham thy father, and the God of Isaac; the land whereon thou liest, to thee will I give it, and to thy seed; and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south; and in thee and in thy seed shall all the families of the earth be blessed.
الصفحة 41 - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
الصفحة 51 - But he who was of the bond-woman was born after the flesh ; but he of the free-woman was by promise. Which things are an allegory : for these are the two covenants ; the one from the mount Sinai, which gendereth to bondage, which is Agar.
الصفحة 162 - And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
الصفحة 160 - Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
الصفحة 60 - Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
الصفحة 153 - John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; 7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I indeed have baptized you with water; but he shall baptize you with the Holy Ghost.
الصفحة 115 - Then cometh the end, when he shall have delivered up the kingdom to GOD, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
الصفحة 22 - And the serpent said unto the woman, Ye shall not surely die : for God doth know that in the day ye eat thereof, then your eyes shall be opened ; and ye shall be as gods, knowing good and evil.