Paradise Lost: Book I [-II]E. Maynard, 1889 - 96 من الصفحات |
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الصفحة 4
... Fall could have been treated , so as to form the basis of an epic , and the reasons which led Milton to choose the one in preference to the other , I alone am responsible , whether it approve itself to my readers ' judgment or not . I ...
... Fall could have been treated , so as to form the basis of an epic , and the reasons which led Milton to choose the one in preference to the other , I alone am responsible , whether it approve itself to my readers ' judgment or not . I ...
الصفحة 14
... fall of man , and the entrance of evil into this beauteous world , turning what was once an " earthly paradise " into a moral wilderness . But vast and awful as are its remoter consequences , the mere incident of the lapse of two simple ...
... fall of man , and the entrance of evil into this beauteous world , turning what was once an " earthly paradise " into a moral wilderness . But vast and awful as are its remoter consequences , the mere incident of the lapse of two simple ...
الصفحة 15
... fall of our first parents as the act of Satan , in his vain endeavour to revenge himself on the Almighty , who had cast him into the lake of fire as the just punishment of his rebellion , and shows how he was foiled in his malicious ...
... fall of our first parents as the act of Satan , in his vain endeavour to revenge himself on the Almighty , who had cast him into the lake of fire as the just punishment of his rebellion , and shows how he was foiled in his malicious ...
الصفحة 17
... fall of man , which is the action he proposed to celebrate . " Whatever else is requisite for the comprehension of the story , Homer " artfully interweaves in the several succeeding parts of it ; " " Virgil makes his hero relate it by ...
... fall of man , which is the action he proposed to celebrate . " Whatever else is requisite for the comprehension of the story , Homer " artfully interweaves in the several succeeding parts of it ; " " Virgil makes his hero relate it by ...
الصفحة 19
... fall are a different species from that of mankind who are descended from them ; and none but a poet of the most unbounded invention and the most exquisite judgment could have filled their conversation and behaviour with so many apt ...
... fall are a different species from that of mankind who are descended from them ; and none but a poet of the most unbounded invention and the most exquisite judgment could have filled their conversation and behaviour with so many apt ...
عبارات ومصطلحات مألوفة
Abarim Addison admirable allusion Almighty altar Ammonites ancient angels architrave Argob Arnon authors battle Beelzebub behold Belial blank verse call'd character Chaucer Chemosh cherubim Chron classic Dagon darkness death Diodorus Siculus divine Doric dread durst earth Egypt Eneid epic poem eternal evil fable fall fallen father fire force French frequent genius Globe glory gods Greek hath heaven heavenly Hebrew hell hero hill Homer horrid host human imitation infernal Israel Italian poets Kellogg's Kings language Latin Lessons in English Literature Lord Martianus Capella means mighty Milton mind Moloch mortal Muse Olaus Magnus Ovid Paradise Lost Phoenicians poetry prose readers reign rime rites ruin Satan says sense simply spear Spenser spirits stood strength syllable Syriac Tammuz Tasso temple Text-Book thee thence thing thou thought throne thunder tion Torquato Tasso utter Virgil wing word worshipped
مقاطع مشهورة
الصفحة 54 - Behind him cast; the broad circumference Hung on his shoulders like the moon, whose orb Through optic glass the Tuscan artist views, At evening, from the top of Fesole, Or in Valdarno, to descry new lands, Rivers, or mountains, in her spotty globe.
الصفحة 37 - Hurled headlong flaming from the ethereal sky, With hideous ruin and combustion, down To bottomless perdition, there to dwell In adamantine chains and penal fire, Who durst defy the Omnipotent to arms.
الصفحة 28 - They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand; the gate With dreadful faces thronged and fiery arms. Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide.
الصفحة 36 - Heaven, with all his host Of rebel angels, by whose aid, aspiring To set himself in glory...
الصفحة 52 - Hail horrors, hail Infernal world, and thou profoundest Hell Receive thy new possessor; one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
الصفحة 11 - Memory and her siren daughters ; but by devout prayer to that eternal spirit, who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
الصفحة 50 - Created hugest that swim the ocean stream: Him, haply, slumbering on the Norway foam, The pilot of some small night-founder'd skiff Deeming some island, oft, as seamen tell, With fixed anchor in his scaly rind Moors by his side under the lee, while night Invests the sea, and wished morn delays...
الصفحة 56 - The Assyrian came down like the wolf on the fold, And his cohorts were gleaming in purple and gold; And the sheen of their spears was like stars on the sea, When the blue wave rolls nightly on deep Galilee. Like the leaves of the forest when summer is green, That host with their banners at sunset were seen: Like the leaves of the forest when autumn hath blown, That host on the morrow lay withered and strown.
الصفحة 36 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God ; I will sit also upon the mount of the congregation, in the sides of the north : I will ascend above the heights of the clouds; I will be like the Most High.
الصفحة 32 - OF man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly Muse, that on the secret top Of Oreb, or of Sinai, didst inspire That shepherd, who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos...