The Methodist Quarterly Review, المجلد 29G. Lane and P.P. Sanford, 1847 |
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الصفحة 9
... called sacred number seven , then four , then twelve , and lastly ten . " As a specimen of the trichotomy , or tripartite divisions and groups in the Apocalypse , we will quote the first leading divisions of this nature as presented by ...
... called sacred number seven , then four , then twelve , and lastly ten . " As a specimen of the trichotomy , or tripartite divisions and groups in the Apocalypse , we will quote the first leading divisions of this nature as presented by ...
الصفحة 10
... called , that is , the place where our Lord was crucified , ' or Jerusalem , ( xi , 8 , ) comprising chap . iv - xi . ( b ) That of mystic Babylon ( Rome , ) chap . xii - xx , 3. ( c ) That of Gog and Magog , chap . xx , 4-10 . Each of ...
... called , that is , the place where our Lord was crucified , ' or Jerusalem , ( xi , 8 , ) comprising chap . iv - xi . ( b ) That of mystic Babylon ( Rome , ) chap . xii - xx , 3. ( c ) That of Gog and Magog , chap . xx , 4-10 . Each of ...
الصفحة 13
... called the inspiration of illumination . The professor says , " the inspired man ascends an intellectual and moral ( ? ) eminence ; " not that he is taught by the Spirit of God , but he is elevated in respect to his understanding , and ...
... called the inspiration of illumination . The professor says , " the inspired man ascends an intellectual and moral ( ? ) eminence ; " not that he is taught by the Spirit of God , but he is elevated in respect to his understanding , and ...
الصفحة 15
... called ai ypapai , the Scriptures , by way of eminence , because the very writing is given of God . But if this passage be not thought perfectly conclusive , we would adduce the declaration of the apostle Paul to the Corinthians , ii ...
... called ai ypapai , the Scriptures , by way of eminence , because the very writing is given of God . But if this passage be not thought perfectly conclusive , we would adduce the declaration of the apostle Paul to the Corinthians , ii ...
الصفحة 29
... called the experimental philosophy his philosophy , he merely meant it was his by adoption . In the preface to the second edition of the Principia , Cotes has said , that there are three classes of philosophers ; and after disposing of ...
... called the experimental philosophy his philosophy , he merely meant it was his by adoption . In the preface to the second edition of the Principia , Cotes has said , that there are three classes of philosophers ; and after disposing of ...
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عبارات ومصطلحات مألوفة
Apocalypse apostle argument Arminian atonement Bacon beautiful believe Bible Bode's law book of Jasher called Calvinistic character Christ Christian church claims craniology death discovery divine doctrine duty electricity evangelical Evangelical Alliance existence fact faculties faith favor feel give gospel grace Greek hath heart heaven Heloise holy honor human Irenæus Jesus John Herschel justice knowledge labor language learned Lexicon light Lord matter means ment Methodist Methodist Episcopal Church mind mission missionary moral nature never New-York Novum Organum object observed opinion original passage perfect philosophy Phrenology planet poet prayer preacher preaching present principles Prof question racter reader reason religion religious remarks revelation righteousness salvation says Scripture seems sermon sinner soul spirit suppose theory things thought tion total depravity true truth unto Uranus Verrier verse whole wine word worship writer
مقاطع مشهورة
الصفحة 137 - Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
الصفحة 187 - Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
الصفحة 604 - Therefore, my beloved brethren, be ye steadfast, unmovable. always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.
الصفحة 139 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
الصفحة 126 - But now we are delivered from the law, that being dead wherein we were held ; that we should serve in newness of spirit, and not in the oldness of the letter.
الصفحة 385 - God, being justified freely by his grace through the redemption that is in Christ Jesus ; whom God hath set forth to be a propitiation through faith in his blood...
الصفحة 137 - I am crucified with Christ : nevertheless, I live ; yet not I, but Christ liveth in me : and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
الصفحة 446 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
الصفحة 428 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth. to the purifying of the flesh : How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
الصفحة 36 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff and is limited thereby; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.