The Faith of a Physicist: Reflections of a Bottom-up Thinker
Fortress Press, 01/01/1996 - 211 من الصفحات
"It has become fashionable to write books with titles such as Religion in an Age of Science (Barbour), Theology for a Scientific Age (Peacocke), or Theology in the Age of Scientific Reasoning (Murphy). They signify the recognition that the interaction between science and religious reflection is not limited to those topics (such as cosmic history) concerning which the two disciplines offer complementary insights. It involves also an engagement with habits of thought which are natural in a culture greatly influenced by the success of science. To take this stance is not to submit to slavery to the spirit of the age, but simply to acknowledge that we view things from where we stand, with all the opportunities and limitations inherent in that particular perspective. . . . My concern is to explore to what extent we can use the search for motivated understanding, so congenial to the scientific mind, as a route to being able to make the substance of Christian orthodoxy our own. Of course, there are some revisions called for in the process, but I do not find that a trinitarian and incarnational theology needs to be abandoned in favour of a toned-down theology of a Cosmic Mind and an inspired teacher, alleged to be more accessible to the modern mind. A scientist expects a fundamental theory to be tough, surprising and exciting. "Throughout, my aim will be to seek an understanding based on a careful assessment of phenomena as the guide to reality. Just as I cannot regard science as merely an instrumentally successful manner of speaking which serves to get things done, so I cannot regard theology as merely concerned with a collection of stories which motivate an attitude to life. It must have its anchorage in the way things actually are, and the way they happen. . . . A bottom-up thinker is bound to ask, What makes you think this story is a verisimilitudinous account of Reality? The anchorage of Christianity in history is to be welcomed, despite its hazards. For me, the Bible is neither an inerrant account of propositional truth nor a compendium of timeless symbols, but a historically conditioned account of certain significant encounters and experiences. Read in that way, I believe it can provide the basis for a Christian belief with is certainly revised in the light of our twentieth-century insights but which is recognizably contained within an envelope of understanding in continuity with the developing doctrine of the Church throughout the centuries." - from the introduction
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
A. N. Whitehead adoptionism appears argument Arthur Peacocke aseity assertion behaviour believe bottom-up thinker Buddhism century chapter Christian Christology Church claim concept conﬁned cosmic history creation Creator creed cruciﬁed death deny destiny difﬁculty docetism doctrine empty tomb encounter eschatological esus existence experience explanation explore expressed fact faith Father ﬁgure ﬁnal ﬁnd ﬁnite ﬁrst ﬁtting fulﬁlment God’s gospels heavenly hope human ibid idea identiﬁed incarnation inﬁnite insights intellectual kind Lord Luke Mark Matt matter metaphysical modern Moltmann mystery natural theology Nicene Creed notion ontological Pailin panentheism Pannenberg Peacocke physical world physicists Polkinghome 1991 possible present problem process theology quantum theory quarks question Quoted rational reality religion religious resurrection resurrection of jesus role says scientiﬁc scientist seems signiﬁcance speak speciﬁc Spirit story suffering sufﬁcient Testament theodicy theologians things Thomas Nagel thought tradition transcendence true truth ultimate understanding universe words
جميع نتائج بحث الكتب »