An exposition of the Thirty-nine articles of the Church of England. with notes by J.R. PageScott, Webster and Geary, 1837 - 80 من الصفحات |
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الصفحة xxviii
... ages of Christianity , 47 . Some attempt to the stating true ideas of God , 48 . ART . II . Christ , how the Son of God , 51 . Argument from the beginning of St. John's Gospel , 52 . Reflections on the state of the world at that time ...
... ages of Christianity , 47 . Some attempt to the stating true ideas of God , 48 . ART . II . Christ , how the Son of God , 51 . Argument from the beginning of St. John's Gospel , 52 . Reflections on the state of the world at that time ...
الصفحة xxx
... ages , 251 . The dignity of sees rose from the cities , ib . Popes have fallen into heresy , ib . Their ambition and forgeries , 252 . Their cruelty , ib . The power of deposing princes claimed by them as given them by God , 254 . This ...
... ages , 251 . The dignity of sees rose from the cities , ib . Popes have fallen into heresy , ib . Their ambition and forgeries , 252 . Their cruelty , ib . The power of deposing princes claimed by them as given them by God , 254 . This ...
الصفحة xxxii
... ages , 324 . In the fourth , martyrs were invo- cated , 325 . The progress that this made , 326 . Scandalous offices ... age of the church , 335 . The danger of men's taking to themselves this authority with- out a due vocation , 336 ...
... ages , 324 . In the fourth , martyrs were invo- cated , 325 . The progress that this made , 326 . Scandalous offices ... age of the church , 335 . The danger of men's taking to themselves this authority with- out a due vocation , 336 ...
الصفحة xxxv
... ages in which it grew , ib . The occasion on which it was ad- vanced in the eastern church , 439 . Paschase Radbert taught it first , 440 . But many wrote against him , ib . Afterwards Berengarius opposed it , 442 . The schoolmen ...
... ages in which it grew , ib . The occasion on which it was ad- vanced in the eastern church , 439 . Paschase Radbert taught it first , 440 . But many wrote against him , ib . Afterwards Berengarius opposed it , 442 . The schoolmen ...
الصفحة xxxvi
... ages , 471 . When the laws for the celibate began , 472 . The practice of the church not uniform in it , ib . The progress of these laws in England , ib . The good and the bad of celibate balanced , 473 . It is not lawful to make vows ...
... ages , 471 . When the laws for the celibate began , 472 . The practice of the church not uniform in it , ib . The progress of these laws in England , ib . The good and the bad of celibate balanced , 473 . It is not lawful to make vows ...
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عبارات ومصطلحات مألوفة
according acts ages apostles appears argument Article authority baptism baptized believe bishops blessings blood body bread called canon cerning Christ Christian Christian religion church of Rome command communion concerning condemned confession considered corruption council council of Trent covenant creed death declared decree deny dispensation divine doctrine Epistle eternal eucharist Eutyches express faith Father favour give given glory God's gospel grace hath heaven Holy Ghost honour idolatry images infallibility infinite Irenæus Jesus Jews justified Justin Martyr Lord mankind matter Messias mind miracles Moses nation nature necessary offered Old Testament opinion pardon particular Paul perfect person plainly pope prayer pretended priest prophets prove quæ reason received relation repentance Roman sacrament sacrifice salvation Saviour scripture second temple seems Semipelagians sense shew sins Socinians soul Spirit Tertullian things thought tion tradition true truth unto whole words worship writ writings
مقاطع مشهورة
الصفحة 46 - JOHN to the Seven Churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the Seven Spirits which are before his throne ; and from Jesus Christ...
الصفحة 353 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
الصفحة 227 - First, I learn to believe in God the Father, who hath made me, and all the world ; Secondly, in God the Son, who hath redeemed me, and all mankind ; Thirdly, in God the Holy Ghost, who sanctifieth me, and all the elect people of God.
الصفحة 461 - And every priest standeth daily ministering, and offering oftentimes the same sacrifices, which can never take away sins. But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; from henceforth expecting till his enemies be made his foot-stool. For by one offering he hath perfected for ever them that are sanctified...
الصفحة 343 - Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest ? 17 For thou verily givest thanks well, but the other is not edified.
الصفحة 468 - Have we not power to eat and to drink? 5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
الصفحة 358 - OUR Lord Jesus Christ, who hath left power to his church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences ! And by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
الصفحة 411 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
الصفحة 358 - Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner but rather that he may turn from his wickedness, and live; and hath given power and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel.
الصفحة 468 - Marriage is honourable in all, and the bed undefiled : but whoremongers and adulterers God will judge.