Essays and AddressesS. Sonnenschein, 1889 - 199 من الصفحات |
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actual Athenian Athens beauty believe BERNARD BOSANQUET Christ Christianity Church citizens common Comtism concrete course Cumberland distinction doctrine doubt duties dwellings Epistle of Peter Epistles existence fact feel George Moore give Goethe Gospel Greek heaven Hegel human ideal ideas identity individual infinity interest Jesus Jews judgment kingdom kingdom of God kingdom of heaven knowledge labour law of Identity Leclaire letters living London look Lord Shaftesbury man's matter means ment merely mind moral nation nature opinion particular Paul Paul's perception perhaps Pericles philosophy Plato principle profits pupils purpose question reality recognise reform regard religion religious Royal Free Hospital seems sense sensuous simple social society speak spirit suppose teachers teaching Testament things thought tion to-day trade true truth unity Wage-Fund wages whole words workmen writings
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الصفحة 49 - But while the law secures equal justice to all alike in their private disputes, the claim of excellence is also recognised; and when a citizen is in any way distinguished, he is preferred to the public service, not as a matter of privilege, but as the reward of merit.
الصفحة 48 - Our form of government does not enter into rivalry with the institutions of others. We do not copy our neighbours, but are an example to them. It is true that we are called a democracy, for the administration is in the hands of the many and not of the few.
الصفحة 50 - An Athenian citizen does not neglect the State because he takes care of his own household ; and even those of us who are engaged in business have a very fair idea of politics. We alone regard a man who takes no interest in public affairs, not as a harmless, but as a useless character ; and if few of us are originators, we are all sound judges of a policy. The great impediment to action is, in our opinion, not discussion, but the want of that knowledge which is gained by discussion preparatory to...
الصفحة 146 - For we are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness. Wealth we employ, not for talk and ostentation, but when there is a real use for it. To avow poverty with us is no disgrace: the true disgrace is in doing nothing to avoid it. An Athenian citizen does not neglect the State because he takes care of his own household; and even those of us who are engaged in business have a very fair idea of politics.
الصفحة 49 - While we are thus unconstrained in our private intercourse, a spirit of reverence pervades our public acts ; we are prevented from doing wrong by respect for authority and for the laws, having an especial regard to those which are ordained for the protection of the injured as well as to those unwritten laws which bring upon the transgressor of them the reprobation of the general sentiment.
الصفحة 105 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
الصفحة 152 - And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
الصفحة 144 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
الصفحة 92 - The historical decoration was purposely of no more importance than a background requires; and my stress lay on the incidents in the development of a soul: little else is worth study.
الصفحة 50 - To sum up: I say that Athens is the school of Hellas, and that the individual Athenian in his own person seems to have the power of adapting himself to the most varied forms of action with the utmost versatility and grace.