Stealing a Gift: Kierkegaard's Pseudonyms and the BibleFordham Univ Press, 2004 - 206 من الصفحات This book studies the use of biblical quotations in Kierkegaard's pseudonymous works, as well as Kierkegaard's hermeneutical methods in general. Kierkegaard's mode of writing in these works--indeed, the very method of indirect communication--consists in a certain appropriation of the Bible. Kierkegaard thus becomes God's "plagiarist," repeating the Bible by reinscribing it into his own texts, where it becomes a part of his philosophical discourse and relates to most of his conceptual constructions. The Bible might also be called a gift, but a gift that does not belong to Kierkegaard, one he merely passes along to his reader. The invisible omnipresence of God's Word in the pseudonymous works, as opposed to the signed ones, forces us to revisit the entire distinction between the religious and the aesthetic. |
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... God's " plagia- rist , " repeating the Bible by reinscribing it into his own texts , where it becomes a part of his philosophical discourse and relates to most of his conceptual constructions . The Bible might also be called a gift ...
... God has to be rediscovered or re - envisaged . Kierkegaard suggests that it is possible to relate to God only through becoming contemporary with God's Word by repeating the Bible and internalizing it in a spiral movement of " deviations ...
... God is soon interpreted as " the highest principle . " It is noticeable that as a " real " philosopher , Kierkegaard has been mostly analyzed comparatively ( Kierkegaard and Kant , Kierkegaard and Hegel , and so on ) , and this tendency ...
... God ( see the final chapter of this book ) . In the Sickness unto Death , speaking about the transition from understanding to doing , Kierkegaard reinterprets the Cartesian cogito in biblical terms . " And the secret of modern ...
... God tempts no man and is not tempted by anyone , but each person is tempted by himself " ( CA 48 ) .18 My study of various deviations will further con- firm the dynamic nature of Kierkegaard's relation to the biblical text . Second ...