The Spectator, المجلد 10William Durell and Company, 1810 |
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الصفحة 17
... sure that the pleasures and beauties of this place will infinite- ly transcend our present hopes and expectations , and that the glorious appearance of the throne of God will B 2 No. 580 . 17 THE SPECTATOR . soul, though they cannot be ...
... sure that the pleasures and beauties of this place will infinite- ly transcend our present hopes and expectations , and that the glorious appearance of the throne of God will B 2 No. 580 . 17 THE SPECTATOR . soul, though they cannot be ...
الصفحة 24
... sure if we have but patience we may come to the end of their labors . I have often admired an humorous saying of Diogenes , who , reading a dull author to several of his friends , when every one began to be tired , finding he was al ...
... sure if we have but patience we may come to the end of their labors . I have often admired an humorous saying of Diogenes , who , reading a dull author to several of his friends , when every one began to be tired , finding he was al ...
الصفحة 49
... sure- fly , next to the survey of the immense treasures of his own mind , the most exalted pleasure he receives is from beholding millions of creatures , lately drawn out of the gulph of non - existence , rejoicing in the I various ...
... sure- fly , next to the survey of the immense treasures of his own mind , the most exalted pleasure he receives is from beholding millions of creatures , lately drawn out of the gulph of non - existence , rejoicing in the I various ...
الصفحة 58
... idea of its being past . This there- fore is a depth not to be sounded by human under- standing . We are sure that there has been an eter- and yet contradict ourselves when we measure ternity by any 58 No. 590 . THE SPECTATOR .
... idea of its being past . This there- fore is a depth not to be sounded by human under- standing . We are sure that there has been an eter- and yet contradict ourselves when we measure ternity by any 58 No. 590 . THE SPECTATOR .
الصفحة 59
... sure , that whatever was once ent does lie within the reach of numbers , though aps we can never be able to put an enough of n together for that purpose . We may as well say , any thing may be actually present in any part of ite space ...
... sure , that whatever was once ent does lie within the reach of numbers , though aps we can never be able to put an enough of n together for that purpose . We may as well say , any thing may be actually present in any part of ite space ...
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عبارات ومصطلحات مألوفة
ADDISON Aglaus agreeable antediluvian appear AUTHOR UNKNOWN bacon beautiful body cacoethes Cæsar CICERO consider creature daugh delight desire discourse divine doth dreams DRYDEN endeavor entertainment eternity ev'ry existence eyes faculties fair lady fancy FRIDAY gentleman give glorious glory Great-Britain Gyges hæc hand happiness Harpath hath heart heaven Hilpa honor humor husband imagination infinite Julius Cæsar justice of peace kind king lady letter light lived look lover mankind manner Marcus Aurelius marriage married Middle Temple mind MONDAY nature neighbors never night notion objects observed occasion ourselves OVID pain paper passion persons pleased pleasure present pretty reader reason Roundhead scene Shalum sleep soul Spectator speculation steward tell thing thou thought tion Tirzah trees Trophonius truth ture verse VIRG virtue WEDNESDAY Whichenovre whole widow wife wonder words write wyfe young Zilpah
مقاطع مشهورة
الصفحة 215 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
الصفحة 17 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
الصفحة 217 - ... there is all Nature cries aloud Through all her works). He must delight in virtue ; And that which He delights in must be happy. But when ? or where ? This world was made for Caesar — I'm weary of conjectures — this must end them.
الصفحة 215 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man ! Eternity ! thou pleasing, dreadful thought ! Through what variety of untried being, Through what new scenes...
الصفحة 217 - The stars shall fade away, the sun himself Grow dim with age, and nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
الصفحة 70 - Pyrrhus's ring, which, as Pliny tells us, had the figure of Apollo and the nine Muses in the veins of it, produced by the spontaneous hand of nature, without any help from art.
الصفحة 206 - It is to this same haste and impatience of the mind also, that a not due tracing of the arguments to their true foundation is owing ; men see a little, presume a great deal, and so jump to the conclusion.
الصفحة 48 - ... whosoever looketh into himself and considereth what he doth, when he does think, opine, reason, hope, fear, &c, and upon what grounds, he shall thereby read and know, what are the thoughts and passions of all other men upon the like occasions.
الصفحة 31 - ... which goes under the name of Tirzah. Harpath was of a haughty contemptuous spirit; Shalum was of a gentle disposition, beloved both by God and man. It is said that among the antediluvian women, the daughters of Cohu had their minds wholly...
الصفحة 196 - ... in all ages. Were his repentance upon his neglect of a good bargain, his sorrow for being over-reached, his hope of improving a sum, and his fear of falling into want, directed to their proper objects, they would make so many different Christian graces and virtues. He may apply to himself a great part of St.