The great law of consideration: or, A discourse, wherein the nature, usefulness, and absolute necessity of consideration, in order to a truly serious and religious life, is laid open. The 9th edition, corrected and amendedSamuel Chapman, 1721 - 440 من الصفحات |
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الصفحة
... never heard of fuch a City as Exeter , fhould be told , That a Friend of his lately deceased there had left him a Thousand Pounds ; and he should reply , That if he were certain there were fuch a City , he would repair thither , and yet ...
... never heard of fuch a City as Exeter , fhould be told , That a Friend of his lately deceased there had left him a Thousand Pounds ; and he should reply , That if he were certain there were fuch a City , he would repair thither , and yet ...
الصفحة 1
... do , but proclaim our obligation to be infinitely more concerned , how to provide for that State which must never have an end ? B 2 And 1 God , of delighting in him , and converfing CONSIDERATION . 3 out Confideration Page.
... do , but proclaim our obligation to be infinitely more concerned , how to provide for that State which must never have an end ? B 2 And 1 God , of delighting in him , and converfing CONSIDERATION . 3 out Confideration Page.
الصفحة 3
... 20 , 30 , 40 Years , what do we do , but proclaim our obligation to be infinitely more concerned , how to provide for that State which must never have an end ? B 2 And And as it was the Goodness and Wisdom of God CONSIDERATION . 3.
... 20 , 30 , 40 Years , what do we do , but proclaim our obligation to be infinitely more concerned , how to provide for that State which must never have an end ? B 2 And And as it was the Goodness and Wisdom of God CONSIDERATION . 3.
الصفحة 20
... never taste of the great Supper of the Lamb . Am I one of these stubborn , unconverted careless Men , or no ? Why fhould I be afraid to ask fuch a Question , when there is no less than Eternity in the Cafe ? I am not afraid to look into ...
... never taste of the great Supper of the Lamb . Am I one of these stubborn , unconverted careless Men , or no ? Why fhould I be afraid to ask fuch a Question , when there is no less than Eternity in the Cafe ? I am not afraid to look into ...
الصفحة 24
... never hold out ; or that if Seri- oufness were fo neceffary , fo many learned Men would not have fo great an averfion for it ; How often am I ready to yield to Atheistical Suggestions , that either my Soul dies with my Body , or that ...
... never hold out ; or that if Seri- oufness were fo neceffary , fo many learned Men would not have fo great an averfion for it ; How often am I ready to yield to Atheistical Suggestions , that either my Soul dies with my Body , or that ...
عبارات ومصطلحات مألوفة
againſt Angels becauſe behold believe Bleffings burning Lake caft canft caufe cauſe Chrift Chriftian Confcience confequently confider Confideration Creatures Darkneſs defign defire delight Devil diſcover Doft thou doth Earth Eternal everlaſting Eyes fafe faid fame fave Favour fecure feek feems felves fenfual ferious ferve fhall fhew fhould fight finful Fire Fleſh fome fometimes foon ftand fuch fuffer fure give Glory God's Goodneſs Goſpel Grace greater greateſt Happineſs hath Heart Heaven Hell himſelf Holy Honour Houſe Intereft Jefus lefs Light live lofe look Lord Love Lufts Maſter Mercy Mifery mind moft moſt muft muſt neceffary neceffity nefs Paffions Perfons pleaſe Pleaſure prefent promiſed Reaſon refolved reft reprefent ſelf ſhall Sinner Sins Soul ſpeak Spirit ſtand thee thefe themſelves ther theſe things thofe thoſe thou art Thoughts thouſand threatned thy felf tion Torments Treaſures Underſtanding unto uſe whofe wilt Wiſdom World
مقاطع مشهورة
الصفحة 325 - In them hath he set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth Is from the end of the heaven and his circuit unto the ends of It: and there is nothing hid from the heat thereof.
الصفحة 230 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
الصفحة 177 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
الصفحة 230 - For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
الصفحة 7 - Jesus : who, being in the form of God, thought it no robbery to be equal with God : but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men : and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
الصفحة 37 - God said, let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowls of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
الصفحة 229 - Hear the word of the Lord, ye children of Israel : for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
الصفحة 10 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law...
الصفحة 420 - Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
الصفحة 71 - For I say unto you. That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.