The Round Table. Northcote's Conversations. CharacteristicsWilliam Hazlitt, William Carew Hazlitt Bell & Daldy, 1871 - 568 من الصفحات |
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الصفحة 12
... that way turns back to tell the father that he is come , with the nice gradation of incredulity in the little boy , who is got into ' Guy of Warwick ' and ' The Seven Champions , ' and who shakes his head at the 12 On the Tatler . '
... that way turns back to tell the father that he is come , with the nice gradation of incredulity in the little boy , who is got into ' Guy of Warwick ' and ' The Seven Champions , ' and who shakes his head at the 12 On the Tatler . '
الصفحة 13
William Hazlitt, William Carew Hazlitt. Champions , ' and who shakes his head at the veracity of Æsop's Fables , ' is Steele's or Addison's.1 The account of the two sisters , one of whom held her head up higher than ordinary from having ...
William Hazlitt, William Carew Hazlitt. Champions , ' and who shakes his head at the veracity of Æsop's Fables , ' is Steele's or Addison's.1 The account of the two sisters , one of whom held her head up higher than ordinary from having ...
الصفحة 21
... heads of others . Mr. Kean's Richard was therefore , we think , deficient in something of that regal jollity and reeling triumph of success which the part would bear ; but this we can easily account for , because it is the traditional ...
... heads of others . Mr. Kean's Richard was therefore , we think , deficient in something of that regal jollity and reeling triumph of success which the part would bear ; but this we can easily account for , because it is the traditional ...
الصفحة 27
... head was the same sun which I saw in England ; the faces only were foreign to me . Whence comes this difference ? It arises from our always imperceptibly connecting the idea of the indi- vidual with man , and only the idea of the class ...
... head was the same sun which I saw in England ; the faces only were foreign to me . Whence comes this difference ? It arises from our always imperceptibly connecting the idea of the indi- vidual with man , and only the idea of the class ...
الصفحة 33
... head , would naturally imbibe the same feeling from its highest source . Thus , Dante has conveyed the finest image that can perhaps be conceived of the power of this principle over the human mind , when he describes the heroes and ...
... head , would naturally imbibe the same feeling from its highest source . Thus , Dante has conveyed the finest image that can perhaps be conceived of the power of this principle over the human mind , when he describes the heroes and ...
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actor admiration affectation answer appearance artist asked beauty Beggar's Opera better character colour common contempt conversation Correggio delight Edition Engravings equal everything excellence excite expression eyes fame fancy favour favourite feeling genius give grace greatest habit Hogarth human Iago idea imagination indifference instance interest Julius Cæsar King lady living look Lord Lord Byron mankind manner Milton mind moral nature never Northcote object once opinion ourselves P. L. SIMMONDS painted painter Paradise Lost passion perfect persons picture pleasure poet poetry portrait prejudices pretensions Prince Hoare racter Raphael reason refinement remarked Rembrandt respect seems seen sense Shakspeare Sir Joshua Sir Walter Scott spirit superiority sympathy taste Tatler things thought tion Titian Tom Jones Translated truth vanity vice virtue vols Voltaire vulgar whole WILLIAM HAZLITT wish wonder writer
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الصفحة 9 - tis no matter; Honour pricks me on. Yea, but how if honour prick me off when I come on, how then ? Can honour set to a leg ? No. Or an arm ? No. Or take away the grief of a wound? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour ? What is that honour ? Air. A trim reckoning ! — Who hath it ? He that died o
الصفحة 50 - Namancos and Bayona's hold ; Look homeward, Angel, now, and melt with ruth ! And, O ye dolphins, waft the hapless youth...
الصفحة 157 - O unexpected stroke, worse than of Death! Must I thus leave thee$ Paradise? thus leave Thee, native soil! these happy walks and shades, Fit haunt of Gods? where I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both.
الصفحة 169 - Of splendour in the grass, of glory in the flower ; We will grieve not, rather find Strength in what remains behind, In the primal sympathy Which having been must ever be, In the...
الصفحة 152 - Two of far nobler shape erect and tall, Godlike erect, with native honour clad In naked majesty seemed lords of all, And worthy seemed, for in their looks divine The image of their glorious Maker shone, Truth, wisdom, sanctitude severe and pure, Severe, but in true filial freedom placed; Whence true authority in men...
الصفحة 47 - Last came, and last did go The Pilot of the Galilean lake; Two massy keys he bore of metals twain...
الصفحة 153 - Pure as the expanse of Heaven: I thither went, With unexperienced thought, and laid me down On the green bank, to look into the clear Smooth lake, that to me seem'd another sky. As I bent down to look, just opposite A shape within the watery gleam appear'd, Bending to look on me; I started back: It started back: but pleased I soon return'd; Pleas'd it return'd as soon, with answering looks Of sympathy and love...
الصفحة 134 - Fame is the spur that the clear spirit doth raise (That last infirmity of Noble mind) To scorn delights, and live laborious days...
الصفحة 34 - O, for my sake do you with Fortune chide, The guilty goddess of my harmful deeds, That did not better for my life provide Than public means which public manners breeds. Thence comes it that my name receives a brand, And almost thence my nature is subdued To what it works in, like the dyer's hand.