WAITED more than two hours without having an opportunity of crossing the river, during which time the people who had crossed carried information to Man-song, the king, that a white man was waiting for a passage, and was coming to see him. He immediately sent over one of his chief men, who informed me that the king could not possibly see me until he knew what had brought me into his country; and that I must not presume to cross the river without the king's permission. He therefore advised me to lodge at a distant village, to which he pointed, for the night, and said that in the morning he would give me further instructions how to conduct myself.

This was very discouraging. However, as there was no remedy, I set off for the village, where I found, to my great mortification, that no person would admit me into his house. I was regarded with astonishment and fear, and was obliged to sit all day without victuals in the shade of a tree; and the night threatened to be very uncomfortable-for the wind rose, and there was great appearance of a heavy rain-and the wild beasts are so very numerous in the neighborhood, that I should have been under the necessity of climbing up the trees and resting amongst the branches. About sunset, however, as I was preparing to pass the night in this manner, and had turned my horse loose that he might graze at liberty, a woman, returning from the labors of the field, stopped to observe me, and perceiving that I was weary and dejected, inquired into my situation, which I briefly explained to her; whereupon, with looks of great compassion, she took up my saddle and bridle, and told me to follow her. Having conducted me into her hut, she lighted up a lamp, spread a mat on the floor, and told me I might remain there for the night. Finding that I was very hungry, she said she would procure me something to eat. She went out, and returned in a short time with a very fine fish, which, having caused to be half broiled upon some embers, she gave me for supper.

The rites of hospitality being thus performed towards a stranger in distress, my worthy benefactress-pointing to the mat, and telling me I might sleep there without apprehension-called to the female part of her family, who had stood gazing on me all the while in fixed astonishment, to resume their task of spinning cotton, in which they continued to employ themselves a great part of the night. They lightened their labor by songs, one of which was composed extempore, for I was myself the subject of it. It was sung by one of the young women, the rest joining in a sort of chorus. The air was sweet and plaintive, and the words, literally translated, were these: "The winds roared, and the rains fell. The poor white man, faint and weary, came and sat under our tree. He has no mother to bring him milk-no wife to grind his corn. Chorus-Let us pity the white man-no mother has he," etc. Trifling as this recital may appear to the reader, to a person in my situation the circumstance was affecting in the highest degree. I was oppressed by such unexpected kindness, and sleep fled from my eyes. In the morning I presented my compassionate landlady with two of the four brass buttons which remained on my waistcoat-the only recompense I could make her.

THE HEBREW RACE.

BENJAMIN DISRAELI.

AVORED by nature and by nature's God, we produced the lyre of David; we gave you Isaiah and Ezekiel; they are our Olynthians, our Philippics. Favored by nature we still remain; but in exact proportion as we have been favored by nature, we have been persecuted by man. After a thousand struggles-after acts of heroic courage that Rome has never equalled-deeds of divine patriotism that Athens, and Sparta, and Carthage have never excelled-we have endured fifteen hundred years of supernatural slavery; during which, every device that can degrade or destroy man has been the destiny that we have sustained and baffled. The Hebrew child has entered adolescence only to learn that he was the Pariah of that ungrateful Europe that owes to him the best part of its laws, a fine portion of its literature, all its religion.

Great poets require a public; we have been content with the immortal melodies that we sung more than two thousand years ago by the waters of Babylon and wept. They record our triumphs; they solace our afflic

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THE POET'S SONG TO HIS WIFE.

tion. Great orators are the creatures of popular assemblies; we were permitted only by stealth to meet even in our temples. And as for great writers, the catalogue is not blank. What are all the school-men, Aquinas himself, to Maimonides? and as for modern philosophy, all springs from Spinoza! But the passionate and creative genius that is the nearest link to divinity, and which no human tyranny can destroy, though it can divert it; that should have stirred the hearts of nations by its inspired sympathy, or governed senates by its burning eloquence, has found a medium for its expression, to which, in spite of your prejudices and your evil passions, you have been obliged to bow. The ear, the voice, the fancy teeming with combination—the imagination fervent with picture and emotion, that came from Caucasus, and which we have preserved unpolluted-have endowed us with almost the exclusive privilege of music; that science of harmonious sounds which the ancients recognized as most divine, and deified in the person of their most beautiful creation.