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26

THE ISLES OF GREECE.

And must thy lyre, so long divine,
Degenerate into hands like mine?

'T is something, in the dearth of fame,
Though linked among a fettered race,
To feel at least a patriot's shame,
Even as I sing, suffuse my face;
For what is left the poet here?
For Greeks a blush, - for Greece a tear.

Must we but weep o'er days more blest?
Must we but blush? Our fathers bled.
Earth! render back from out thy breast
A remnant of our Spartan dead!
Of the three hundred grant but three,
To make a new Thermopyla.

What, silent still? and silent all?
Ah! no;-
the voices of the dead
Sound like a distant torrent's fall,

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And answer, "Let one living head,

But one, arise,
we come, we come!"
'T is but the living who are dumb.

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In vain, in vain; strike other chords;
Fill high the cup with Samian wine!
Leave battles to the Turkish hordes,

And shed the blood of Scio's vine!
Hark! rising to the ignoble call,
How answers each bold bacchanal !

You have the Pyrrhic dance as yet,
Where is the Pyrrhic phalanx gone?
Of two such lessons, why forget

The nobler and the manlier one?

THE ISLES OF GREECE.

You have the letters Cadmus gave,
Think ye he meant them for a slave?

Fill high the bowl with Samian wine!
We will not think of themes like these!
It made Anacreon's song divine :

He served but served Polycrates -
A tyrant; but our masters then
Were still, at least, our countrymen.

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The tyrant of the Chersonese

Was freedom's best and bravest friend;
That tyrant was Miltiades!

O, that the present hour would lend
Another despot of the kind!
Such chains as his were sure to bind.

Fill high the bowl with Samian wine!
On Suli's rock, and Parga's shore,
Exists the remnant of a line

Such as the Doric mothers bore;
And there, perhaps, some seed is sown,
The Heracleidan blood might own.

Trust not for freedom to the Franks,
They have a king who buys and sells.
In native swords and native ranks

The only hope of courage dwells;
But Turkish force and Latin fraud
Would break your shield, however broad.

Fill high the bowl with Samian wine!

Our virgins dance beneath the shade, —
I see their glorious black eyes
shine;

But, gazing on each glowing maid,
My own the burning tear-drop laves,
To think such breasts must suckle slaves.

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EXPOSTULATION AND REPLY.

Place me on Sunium's marbled steep,
Where nothing, save the waves and I,
May hear our mutual murmurs sweep;

There, swan-like, let me sing and die.
A land of slaves shall ne'er be mine,
Dash down yon cup of Samian wine!

EXPOSTULATION AND REPLY.-Wordsworth.

"WHY, William, on that old gray stone,
Thus for the length of half a day,
Why, William, sit you thus alone,
And dream your time away?

"Where are your books? that light bequeathed
To beings else forlorn and blind!
Up! up! and drink the spirit breathed
From dead men to their kind.

"You look round on your mother earth, As if she for no purpose bore you; As if you were her first-born birth,

And none had lived before you!"

One morning thus, by Esthwaite lake,

When life was sweet, I knew not why, To me my good friend Matthew spake, And thus I made reply:

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"The eye, it cannot choose but see;
We cannot bid the ear be still ;
Our bodies feel, where'er they be,
Against or with our will.

THE TABLES TURNED.

"Nor less I deem that there are Powers
Which of themselves our minds impress;
That we can feel this mind of ours
In a wise passiveness.

"Think you, 'mid all this mighty sum
Of things for ever speaking,
That nothing of itself will come,
But we must still be seeking?

"Then ask not wherefore, here, alone,
Conversing as I may,

I sit upon this old gray stone,
And dream my time away."

THE TABLES TURNED. — Wordsworth.

AN EVENING SCENE ON THE SAME SUBJECT.

UP! up! my friend, and quit your books;
Or surely you'll grow double:

Up! up! my friend, and clear your looks;
Why all this toil and trouble?

The sun, above the mountain's head,
A freshening lustre mellow

Through all the long green fields has spread,
His first sweet evening yellow.

Books! 'tis a dull and endless strife:
Come, hear the woodland linnet,
How sweet his music! on my life,
There's more of wisdom in it.

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And hark! how blithe the throstle sings!
He, too, is no mean preacher :
Come forth into the light of things,
Let Nature be your teacher.

She has a world of ready wealth,
Our minds and hearts to bless,
Spontaneous wisdom breathed by health,
Truth breathed by cheerfulness.

One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can.

Sweet is the lore which Nature brings;
Our meddling intellect

Misshapes the beauteous forms of things:
We murder to dissect.

Enough of Science and of Art;

Close up these barren leaves;
Come forth, and bring with you a heart
That watches and receives.

MANHOOD. — C. A. Dana.

DEAR, noble soul, wisely thy lot thou bearest ;
For, like a god toiling in earthly slavery,
Fronting thy sad fate with a joyous bravery,
Each darker day a sunnier smile thou wearest.
No grief can touch thy sweet and spiritual smile;
No pain is keen enough that it has power
Over thy childlike love, that all the while
Upon the cold earth builds its heavenly bower;

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