persons about him unfit to render aid, the wounded boy might have died from loss of blood before the surgeon could have reached the spot.

ΕΙ

5. An instance similar to that related of Astley is on record, in which a young girl exhibited equal presence of mind. A man reaping in a field cut his arm dreadfully with his sickle, and divided an artery. He bled profusely; and the people about him, bōth men and women, were so much stupefied with fright, that some ran one way, some another, and some stood stock-still. In short, he would have soon bled to death, had not a brave girl, who came up, slipped off a scarf from her neck and bound it tight above the wound, by which means the bleeding was stopped till proper help could be procured.

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6. We should never seek dānger, for that is folly; but if danger occur, we should call up courage to meet it firmly and calmly. Our clothes, or the house we live in, may cătch fire; we may be thrown into the water; or, when we travel in a carriage, the horse may take fright and run away with us. In such circumstances, our persons may suffer great hurt, or we may even be killed. But there is the less chance of our coming to harm if we act with prudence, and coolly do the best we can to save ourselves.

7. In danger, some are so confounded by fright that they are quite unable to do anything for their own protection or relief. The danger is thus greatly increased, and they may be hurt or killed, when others would escape. In all dangers, it is of the greatest consequence not to become alarmed. We ought to try to keep ourselves quiet and watchful, so as to be able to do all that can be done to escape the impending evil.

8. Any one whose clothes catch fire ought not to run away for assistance. While we stand or run, the clothes burn very quickly, and soon scorch the body. It is best to throw ourselves on the floor,58 and roll ourselves there; for then the burning does not proceed so rapidly. If we can wrap a carpet or heavy woolen coverlet closely round us, we shall almost instantly extinguish the flames.

9. In making our way through a burning house, we ought

not, if it be full of smoke, to walk upright. We are then in danger of being suffocated. It is best to creep along on hands and knees, for the freest air is to be had close to the floor.

10. If thrown into the water, and unacquainted with the art of swimming, we should not struggle or splash, for then we shall soon sink. We should be quiet as possible, and try to keep our lungs inflated with air. The body is lighter than water, and is sure to rise to the surface and remain there, if we do not exert ourselves too violently.

11. If run away with in a light vehicle by a frightened horse, if it appear most prudent to leave the vehicle, we should try to let ourselves softly down behind. It is to be remembered that, in going along in a vehicle, we acquire an im'petus, or tendency to move forward, which our will cannot arrest. We ought, therefore, in quitting the vehicle, to throw ourselves in the same direction it is going, so as to prevent the sudden check caused by reversing the impetus. Chambers.

VII. WAS IT RIGHT?

1. An English stage-coach, filled with passengers, was proceeding towards a large town. The conversation of the travellers turned upon highwaymen by whom the road was infested, and who frequently stopped and searched travellers. They debated amongst themselves as to the best means of preserving their money. Each boasted of having taken his precautions, and of being quite safe.

2. An imprudent young woman, wishing, doubtless, to display her superior cleverness, and forgetting that frankness, in such circumstances, may be ill-placed, said, "As for me, I carry all my wealth about me in a bank-note for two hundred pounds, but I have so well concealed it that the robbers will certainly never be able to find it, for it is in my shoe, inside of my stocking."

3. A few minutes after, they were attacked by highwaymen, who demanded their purses; but, discontented with the little they found in them, they declared, in menacing tones, that they

would search and ill-treat the party unless they immediately gave them a hundred pounds; and they seemed prepared to put their threats into execution.

4. "You will easily find twice that sum," said an old man seated at the back of the coach, who during the whole journey had remained entirely silent, or had spoken only in monosyllables,* "if you make that lady take off her shoes and stockings."

5. The robbers followed this advice, took the bank-note, and departed. No sooner had they disappeared than there was an outcry against the old man, among the travellers. They loaded him with reproach and insult, and even threatened to throw him out of the coach. The young woman's grief exceeded description. The old man seemed insensible to these insults and menaces, only once excusing himself by saying, "Every one must think of himself first."

6. In the evening, when the coach reached its destination, the old man contrived to make his escape before his fellow-passengers had an opportunity of visiting their displeasure upon him. The young woman passed a frightful night. What was her surprise, on the following morning, when a sum of four hundred pounds was placed in her hands, together with a magnificent comb, and the following letter:

7. "MADAM: The man whom yesterday you detested, with reason, returns to you the sum you have lost, with interest which makes it double, together with a comb nearly equal in value. I am exceedingly distressed at the grief I was compelled to cause you. A few words will explain my conduct. I have just returned from India, where I have passed ten weary years. I have gained by my industry thirty thousand pounds, and the whōle of this sum I had yesterday about me in bank-notes.

*The narrative portion of this paragraph - which is that portion not included in quotation marks (see ¶ 6) — should be read without dropping the voice, according to the rule given for the Parenthesis, ¶ 171. When similar narrative forms of speech are interposed in a remark attributed to some character who is represented as speaking in the first person, apply the same rule.

8. "Had I been searched with the rigor with which we were threatened, I must have lost everything. What was I to do? I could not run the risk of having to return to India with empty hands. Your frankness furnished me with the means of escaping the difficulty. Therefore I entreat you to think nothing of this trifling present, and to believe me henceforth, devotedly, YOURS."

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9. Now, what shall we think of the conduct of the old man in a moral point of view? If the robbers, notwithstanding their promise (and the word of a robber is not to be depended on),171 had searched every one, and had taken his thirty thousand pounds away from the old man, it would have been out of his power to restore the two hundred pounds to the young woman, and yet it would have been through his means that she would have lost them.

10. In order to escape some great calamity ourselves, have we a right to inflict an equally serious injury on another? The loss of the two hundred pounds was as great a calamity to the young woman as that of the thirty thousand would have been to the old man, since it was the whole of her wealth. The old man wished, no doubt, to make good her loss, but in this he might have been prevented; and in running this risk his moral error consisted.

11. Here lies the difference between Prudence and Virtue. Prudence commences by studying how to escape a difficulty, and thinks it has done enough when it has promised itself to repair the injury inflicted on another. Virtue does not content itself with the hope of repairing a wrong at some future day it does not commit it; and thus, though it is often more unfortunate, it is always more tranquil. So that Virtue alone has no occasion to dread the future.

12. It is in doing evil with the idea of its resulting in good, or with the intention of repairing it, that men often plunge into difficulties and errors, from which they are afterwards unable to extricate themselves. Whereas, on the contrary, we ought first of all to make sure of our virtue, and then take all the advantage we can of circumstances. Madame Guizot.

VIII.

THE TUTOR AND HIS PUPILS.

WELL, Robert, where have you been walking, this afternoon? said a tūtor13 to one of his pupils, at the close of a holiday.

Robert. I have been to Broom-heath, and so round by the windmill, upon Camp-mount, and home, through the meadows by the river-side.

Tutor. Well, that is a pleasant round.

Robert. I thought it very dull, sir; I scarcely met with a single person. I would much rather have gone along the turnpike road.

Tutor. Why, if seeing men and horses is your object, you would, indeed, be better entertained on the high road. But did you see William ?

Robert. We set out together, but he lagged behind in the lane, so I walked on and left him.

Tutor. That was a pity. He would have been company for

you.

Robert. O! he is so tedious, always stopping to look at this thing and that; I would rather walk alone. I dare say he has not got home yet.

Tutor. Here he comes. Well, William, where have you been?

William. O, the pleasantest walk! I went all over Broomheath, and so up to the mill at the top of the mount, and then down among the green meadows by the side of the river.

Tutor. Why, that is just the round Robert has been taking; and he complains of its dulness, and prefers the high road.

William. I wonder at that. I am sure I hardly took a step that did not delight me, and I have brought home my handkerchief full of curiosities.

Tutor. Suppose, then, you give us an account of what amused you so much. I fancy it will be as new to Robert as to me.

William. I will do it readily. The lane leading to the heath, you know, is close and sandy; so I did not mind it much, but made the best of my way; however, I spied a curious thing enough in the hedge. It was an old crab-tree, out of which