The Gospel Visitant, المجلد 1W.S. & H. Spear, 1812 |
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الصفحة
... REASON . THE WHOLE DIRECTED TO THE PROMOTION OF PIETY AND MORALITY . BY THE GLOUCESTER CONFERENCE . VOL . I. Superintended by THOMAS JONES , Gloucester , ( Cape - Ann , ) HOSEA BALLOU , Portsmouth , ( N.H. ) ABNER KNEELAND , Charles ...
... REASON . THE WHOLE DIRECTED TO THE PROMOTION OF PIETY AND MORALITY . BY THE GLOUCESTER CONFERENCE . VOL . I. Superintended by THOMAS JONES , Gloucester , ( Cape - Ann , ) HOSEA BALLOU , Portsmouth , ( N.H. ) ABNER KNEELAND , Charles ...
الصفحة 2
... reason leads ; nor need we forbid our readers this gratification , because as to the circumstance of name or sect , such a writer " followeth not with us . " The objects contemplated , though not vast in number , are still , as is ...
... reason leads ; nor need we forbid our readers this gratification , because as to the circumstance of name or sect , such a writer " followeth not with us . " The objects contemplated , though not vast in number , are still , as is ...
الصفحة 4
... reason of man , for the fruits and consequences of our labours . In discussing the question proposed , we shall adopt the fol- lowing method , I. Set forth the Christian profession of faith , in one simple proposition , differently ...
... reason of man , for the fruits and consequences of our labours . In discussing the question proposed , we shall adopt the fol- lowing method , I. Set forth the Christian profession of faith , in one simple proposition , differently ...
الصفحة 9
... reason and revelation . It is supported too , by a consideration of the cir- cumstance in which mankind generally , but particularly the members of the Christian church , may be placed . The latter may and often will be " asked a reason ...
... reason and revelation . It is supported too , by a consideration of the cir- cumstance in which mankind generally , but particularly the members of the Christian church , may be placed . The latter may and often will be " asked a reason ...
الصفحة 10
... reason from cause to effect , from effect to cause ; but it is just to remark that although one or both of these modes may sometimes be adopted , yet some subjects require one preference to another . This observation applies to the case ...
... reason from cause to effect , from effect to cause ; but it is just to remark that although one or both of these modes may sometimes be adopted , yet some subjects require one preference to another . This observation applies to the case ...
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عبارات ومصطلحات مألوفة
ABNER KNEELAND according answer antichrist Apostle argument beast believe blessed brethren brotherly love called Calvinists cause chap character cherubims Christ Jesus Christian Church consequence covenant creature dead disciples divine grace doctrine earth effect election endless misery Esau eternal everlasting evident evil faith father fire and brimstone flesh forgiveness Gentiles give glory God's gospel grace happiness hath heart heaven heavenly holy HOSEA BALLOU idea infinite Israel Jesus Christ Jews justice labors Lord manifestation mankind mercy mind minister ministry moral Moses nature never noticed object opinion passage preached preacher principle Prophets propriety punishment reason receive reconciled render resurrection reward righteous Sadducees saith salvation saved Saviour scriptures second death shew sinners sins Son of God soul spirit sufferings suppose Synod of Dort testimony thee things thou shalt tion truth unbelief Universal Salvation unto verse wicked wisdom witness word wrath
مقاطع مشهورة
الصفحة 198 - Jesus answered and said unto them : — ** Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
الصفحة 77 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel : Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
الصفحة 195 - And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies : and if any man will hurt them, he must in this manner be killed.
الصفحة 212 - These things spake Jesus, and departed, and did hide himself from them. 37 But though he had done so many miracles before them, yet they believed not on him: ^ that the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
الصفحة 72 - Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him...
الصفحة 174 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor...
الصفحة 80 - Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
الصفحة 207 - But if there be no resurrection of the dead, then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
الصفحة 185 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
الصفحة 85 - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.