Analysis of the Principles of Rhetorical Delivery as Applied in Reading and SpeakingFlagg, Gould and Newman, 1833 - 404 من الصفحات |
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الصفحة 52
... face answereth to face in water , so the heart of man to man . " In what Walker calls the ' inverted period , ' the last member , though not essential to give meaning to what precedes , yet follows so closely as not to allow the voice ...
... face answereth to face in water , so the heart of man to man . " In what Walker calls the ' inverted period , ' the last member , though not essential to give meaning to what precedes , yet follows so closely as not to allow the voice ...
الصفحة 55
... face divine ; But cloud instead , and ever - during dàrk Surround me Another example may be seen in the beautiful little poem of Cowper , on the receipt of his mother's picture : My mother when I learn'd that thou wast dead , Say , wast ...
... face divine ; But cloud instead , and ever - during dàrk Surround me Another example may be seen in the beautiful little poem of Cowper , on the receipt of his mother's picture : My mother when I learn'd that thou wast dead , Say , wast ...
الصفحة 147
... face ; which spontaneously , and almost instantaneously respond to the impulse from within . An- ger , for example , shows itself in the contraction of the brow , the flash of the eye , the quivering of the lip , and the alternate ...
... face ; which spontaneously , and almost instantaneously respond to the impulse from within . An- ger , for example , shows itself in the contraction of the brow , the flash of the eye , the quivering of the lip , and the alternate ...
الصفحة 148
... face . Every one knows the difference be- tween the cheerful aspect of innocence , the vivacity of intelligence , the charming languor of pity or grief , as im- printed on the countenance ; and the scowl of misanthro- py , the dark ...
... face . Every one knows the difference be- tween the cheerful aspect of innocence , the vivacity of intelligence , the charming languor of pity or grief , as im- printed on the countenance ; and the scowl of misanthro- py , the dark ...
الصفحة 154
... face ; and says that another who made him his pattern , imitated his distor- tion of features , but not his pathos . Special faults in one whom we mean to imitate , strike attention , because they commonly appear in the form of ...
... face ; and says that another who made him his pattern , imitated his distor- tion of features , but not his pathos . Special faults in one whom we mean to imitate , strike attention , because they commonly appear in the form of ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
accent action affirmation Ahimaaz answer antithetic arms art thou articulation behold cadence Cæsar cæsura Christian Cicero circumflex clause common death defect delivery demands denote distinction earth elocution eloquence emotion emphasis emphatic series example Exercises expressed falling inflection falling slide father fault feeling gesture give gospel grave habits hand hast hath hear heard hearers heart heaven Iago imitation imperative mood important Jesus Julius Cæsar king language Lord loud Macd manner mark meaning mind modifications of voice modulation never o'er open vowels orator oratory passion pause phatic pitch preacher principle proper psalms public speaker question reader reading reason remarks requires respect rhetorical rising inflection rising slide rule SECT sense sentence sentiment soul sound speak spirit spoken syllables taste tell thee things thou thought tion tones turn unto utterance variety vocal vowels Walker
مقاطع مشهورة
الصفحة 270 - And they heard the voice of the Lord God walking in the garden in the cool of the day : and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
الصفحة 227 - He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
الصفحة 234 - On Linden, when the sun was low, All bloodless lay the untrodden snow; And dark as winter was the flow Of Iser, rolling rapidly. But Linden saw another sight, When the drum beat at dead of night Commanding fires of death to light The darkness of her scenery.
الصفحة 202 - I conjure you, by that which you profess, (Howe'er you come to know it,) answer me : Though you untie the winds, and let them fight Against the churches ; though the yesty waves Confound and swallow navigation up; Though bladed corn be lodg'd, and trees blown down; Though castles topple on their warders...
الصفحة 185 - Damn with faint praise, assent with civil leer, And without sneering, teach the rest to sneer; Willing to wound, and yet afraid to strike, Just hint a fault, and hesitate dislike...
الصفحة 180 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
الصفحة 252 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
الصفحة 252 - But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
الصفحة 253 - The baptism of John, whence was it ? from heaven, or of men ? And they reasoned with themselves, saying, If we shall say, From heaven ; he will say unto us, Why did ye not then believe him? 26 But if wre shall say, Of men ; we fear the people ; for all hold John as a prophet. 27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
الصفحة 206 - This fellow doth not cast out devils, but by Beelzebub, the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation ; and every ' city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against himself ; how shall then his kingdom stand ? And if I by Beelzebub cast out devils, by whom do your children cast them out?