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Creep, and intrude, and climb into the fold?
Even after the dissolution of the 15. Wickliffe's pamphlets are hierarchy, he held this opinion. full of this pastoral allusion. T. In his sixteenth Sonnet, written Warton. 1652, he supplicates Cromwell, 191. That to the faithful herd-To save free conscience from the man's art belongs !] Peck would paw
read shepherd, because a herdman Of hireling wolves, whose Gospel is does not keep sheep. But herdman their m:w.
(not herdsman) has a general During the usurpation, he pub- sense in our old writers; and Jished a pamphlet entitled “ The often occurs in Sydney's Ar“ likeliest means to remove cadia, a book well known to “ Hirelings out of the church," Milton. In our old Pastorals, against the revenues transferred heard-groome sometimes occurs from the old ecclesiastic esta- for shepherd. T. Warton. blishment to the presbyterian 122. See note on Comus, 404. ministers. See also his book of He might here use reck as a pase Reformation in England, Prose toral word occurring in Spen. Works, vol. i. 28. T. Warton. ser's Kalendar, Decemb.“ What 119. Blind mouths ! that scarce “recked 1 of wintry age's waste."
themselves know how to hold T. Warton. A sheep-hook, &c.]
123. And when they list, their See instances of the like con- lean and flashy songs struction in Paradise Lost, v.711. Grate on their scrannel pipes of and the note there. I will here wretched straw ;] add another from Horace, Sat. ii. No sound of words can be more ii. 39.
expressive of the sense: and how Porrectum magno magnum spectare finely has he imitated, or rather catino
improved, that passage in Virgil! Vellem, ait Harpyiis gula digna ra. Ecl. üi. 26.
pacibus. 120. A sheep-hook,) In the
Don tu in triviis, indocte, solebas tract on the Reformation he says,
Striderti miserum stipula disperdere
carmen ? “Let him advise how he can re“ject the pastorly rod and sheep. I remember not to have seen the "hook of Christ." Pr. W. vol. i. word scrannel in any other au
Grate on their scrannel pipes of wretched straw;
thor, nor can I find it in any They talk not widely as they were dictionary or glossary that I
woont, have consulted; but I presume
For fear of raungers and the great
hoont : it answers to the stridenti of
But privily prolling to and fro, Virgil.
Enaunter they mought be inly know. 124. Scrannel is thin, meagre.
And nothing said, this agrees very “A scrannel pipe of straw” is contemptuously for Virgil's “te
well with the popular clamours “ nuis avena.” T. Warton.
of that age against the supposed Scrannel is
connivance of the court at the vile, worthless. Johnson.
propagation of popery. In Mil128. Besides what the grim
ton's Manuscript nothing is blotwolf &c.) We offered some ex
ted out, and it is corrected by plication of this difficult passage
his own hand-and little said,
which is juster and better. But in the Life of Milton, that the poet meant to accuse Archbishop
that two-handed engine &c. that Laud of privily introducing po.
is, the axe of reformation, is upon
o pery, and therefore in his zeal
the point of smiting once for all. threatened him with the loss of
It is an allusion to Matt. ïïi. 10. his head; which notion was sug
Luke iïi. 9. And now also the axe gested to me by Dr. Pearce, the
is laid unto the root of the trees. Lord Bishop of Bangor. We
An axe is properly a two-handed exbibit too Mr. Warburton's ex
engine. At the door, that is, this planation of this passage in the
reformation is now ripe, and at
hand; near, even at the doors, note on v. 130. But if neither of
Matt. xxiv. 33. Behold the judge these accounts seem satisfactory to the reader, we will lay before
standeth before the door, James v. him another, in which we have
9. And it was to be a thorough
and effectual reformation, Stands the concurrence of Mr. Thyer and Mr. Richardson. Besides ·
ready to smite once, and smite no
more, in allusion to the language what the grim wolf &c. Besides
of Scripture, 1 Sam. xxvi. 8. Let what the popish priests privately pervert to their religion: and
me smite him, I pray thee, with Spenser, in his ninth Eclogue,
the spear, even to the earth at describes them under the same
once, and I will not smite him the
second time. This explication is image of wolves, and complains much in the same manner.
the more probable, as it agrees Yes but they gang in more secret
so well with Milton's sentiments
and expressions in other parts of wise,
his works. His head was full of disguise.
these thoughts, and he was in
Daily devours apace, and nothing said,
expectation of some mighty al. serving, that Spenser puts these teration in religion, as appears words into the mouth of his from the earliest of his prose righteous shepherd, “ not withworks, which were published not“ out some presage of these refour years after this poem. In “forming times." Animadv. on the second book of his treatise of the Remonstr. Def. ubi supr. vol. Reformation in England, he em- i. p. 98. T. Warton. ploys the same metaphor of the 130. But that two-handed enaxe of God's reformalion, hewing
gine at the door at the old and hollow trunk of pa. . Stands ready to smite once, and pacy, and presages the time of smite no more.] the bishops to be but short, and These are the last words of Peter compares them to a wen that is predicting God's vengeance on going to be cut off. Vol. i. p. his church by his ministry. The 17, 18. edit. 1738. And in his making him the minister is ir Animadversions upon the Re- imitation of the Italian poets, monstrants' Defence, addressing who in their satiric pieces against himself to the Son of God, he the church, always make Peter says, -but thy kingdom is now at the minister of vengeance. The hand, and thou standing at the two-handed engine is the twodoor. Come forth out of thy handed Gothic sword with which royal chambers, O Prince of all the painters draw him. Compare the kings of the earth, — for P. L. vi. 251, where the sword now the voice of thy bride calls of Michael is “ with huge twothee, and all creatures sigh to be “ handed sway brandished aloft.” renewed, p. 91. The reading of Stands ready at the door was then these treatises of Milton will suf- a common phrase to signify any ficiently make appear what his thing imminent. To smite once, meaning must be, and how much and smite no more, signifies a about this time he thought of final destruction, but alludes to lopping off prelatical episcopacy. Peter's single use of his sword
128. It has been conjectured in the case of the high priest's that Milton in this passage has servant. Warburton. copied the sentiments of Piers. In these lines our author ana protestant controversial shep- ticipates the execution of Archherd, in Spenser's Eclogue, May. bishop Laud by a two-handed Of this there can be no doubt: engine, that is, the axe; insinufor our author, in another of his ating that his death would repuritanical tracts, written 1641, move all grievances in religion, illustrates his arguments for and complete the reformation of purging the church of its rapa- the church. Doctor Warburton's cious hirelings and insidious supposition only embarrasses the wolves, by a quotation of almost passage. Michael's sword" with the whole of Piers's speech; ob- 5 huge two-handed sway' is evi
Return Alpheus, the dread voice is past, That shrunk thy streams; return Sicilian Muse, And call the vales, and bid them hither cast Their bells, and flowrets of a thousand hues. 135 Ye valleys low, where the mild whispers use Of shades, and wanton winds, and gushing brooks, On whose fresh lap the swart star sparely looks,
dently the old Gothic sword of were at their height. Milton, chivalry. This is styled an en- under pretence of exposing the gine, and the expression is a peri- faults or abuses of the episcopal phrasis for an axe, which the clergy, attacks their establishpoet did not choose to name in ment, and strikes at their existplain terms. The sense therefore ence. T. Warton. of the context seems to be, “ But 132. Return Alpheus, &c.] As " there will soon be an end of he had before distinguished the “all these evils: the axe is at voice of Apollo, so here he far “ hand, to take off the head of more exalts that dread one of St. “ him who has been the great Peter, that quite shrinks up the « abettor of these corruptions of stream of Alpheus. Now this is “the Gospel. This will be done past, return Sicilian Muse, Sice“ by one stroke."
lides Musæ. Virg. Ecl. iv. 1. In the mean time, it coincides Now comes pastoral poetry again, just as well with the tenour of and calls the vales to cast their Milton's doctrine, to suppose, flowers on Lycidas's hearse, acthat he alludes in a more general cording to the custom of the acceptation to our Saviour's me- ancients. Richardson. taphorical axe in the Gospel, 136. —where the mild whispers which was to be laid to the root use] The word use is employed of the tree, and whose stroke was in the same sense by Spenser, to be quick and decisive. Faery Queen, b. vi. st. 2. It is matter of surprise, that
Guide ye my footing, and conduct me this violent invective against the
well Church of England and the hie In these strange ways, where never rarchy, couched indeed in terms foot did use, a little mysterious vet sufficiently Ne none can find, but who was taught intelligible, and covered only by
them by the Muse, a transparent veil of allegory, 138. On whose fresh lap the should have been published un- swart star sparely looks,] The der the sanction and from the swart star is the dog-star, Sirius press of one of our Universities; ardens, burning and drying up or that it should afterwards have things, and making them look escaped the severest animad- black and swarthy. But he yersions, at a period when the sparely looks on these valleys, as proscriptions of the Star-cham- he approaches not Horace's founber, and the power of Laud, tain of Blandusia, Od. iji. xii. 9.
Throw hither all your quaint enamelld eyes,
Te flagrantis atrox hora caniculæ The rather lambs in February Nescit tangere.— .
are the earlier lambs. In the Manuscript it was first The rather lambs been starved with sparely, then altered to stintly, cold. and then to sparely again ; and And we still use rather for sooner. in the next line Throw hither That forsaken dies, imitated from was at first Bring hither &c. Shakespeare, Winter's Tale, act
138. Swart for swurthy is com. iv. s. 5. mon in Shakespeare. The dog
- pale primroses, star is so called by turning the
That die unmarried, &c. effect into the cause. Compare B. and Fletcher's Philaster, act Milton had at first written unV. S. 1.
wedded instead of forsaken. The
whole was thus, whose still shades The worthier beasts have made their that unwedded dies layers, and slept
Colouring the pale cheek of unenjoy'd Free from the Siriun star.
which was a closer copy of his 139. The term eyes is tech original in Shakespeare,
pale primroses T. Warton.
That die unmarried, e'er they can 142. Bring the rathe primrose
behold &c.] The primrose, being an
Bright Phæbus in his strength, a
malady early flower, is at first very ac Most incident to maids. ceptable, and being a lasting flower, it continues till it is put
And then followed these lines in out of countenance by those
Milton's Manuscript, which are more beautiful, and And that sad Aow'r that strove so dies forsaken and neglected. To write his own woes on the ver. Jortin.
Next add Narcissus that still weeps The flowers here selected are
in vain, either peculiar to mourning, or The woodbine, and the pansy freakt early flowers, suited to the age of Lycidas. The rathe primrose
The glowing violet, is the early primrose, as the word
The cowslip wan that hangs his pen.
sive head, is used in Spenser, Faery Queen,
And every bud that sorrow's lirery b. iii. cant. 3. st. 28.
wears. Too rathe cut off by practice criminal:
Let daffadillies fill their cups with
tears, December Shepherd's Cal. Bid amarantus all his beauty shed, Thus is my harvest hasten'd all too rathe.
But he altered them in the Ma