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collision and proceedings by owners to limit their liability under U.S. Rev. Stat. §§ 4281-9.

The United States admiralty courts have always had jurisdiction in matters of prize (The Prize Cases, 2 Black U.S. Rep. 635). The district courts have exclusive original jurisdiction (except that circuit courts also have jurisdiction when prize is taken from persons in insurrection), and the supreme court of the District of Columbia now has concurrent jurisdiction (U.S. v. Sampson, 1902, 187 U.S. 436) and appeals are direct to the Supreme Court. Special commissioners are appointed on the breaking out of hostilities to act under the orders of the district courts (U.S. Rev. Stats. § 4621, Prize Rule 9; Benedict's Adm. $509; 680 Pieces Merchandise, 2 Sprague 233). These commissioners take the depositions of witnesses and report to the court the evidence upon which it adjudicates. Proceedings in prize cases must be in conformity with admiralty proceedings, where the seizure is on land (Union Insurance Co. v. U.S., 6 Wallace 759; 2 Parsons Adm. 174). The district courts have all the powers of a court of admiralty whether as instance or prize courts (Glass v. sloop "Betsy," 3 Dallas 6). To adjudicate in matters of prize is one of the ordinary functions of that court (Benedict's Adm. § 509).

The admiralty courts have jurisdiction over crimes and offences committed upon vessels belonging to citizens of the United States on the high seas or any arm of the sea or any waters within the admiralty and maritime jurisdiction of the United States (U.S. Rev. Stats. § 5339). High seas include the great lakes (U.S. v. Rogers, 150 U.S. 249).. (J. A. BA.).

France.

OTHER COUNTRIES

In France, and in Belgium, Spain, Portugal, Italy and Greece -countries which have adopted codes based on the Code NapoFrance, léon-the civil, or, as it would have been formerly and called in England, the "instance," jurisdiction of countries the admiralty is exercised by the ordinary tribunals, following and there are no separate courts of admiralty for this purpose. France and some other countries have special commercial tribunals, which deal with shipping matters, but also with ordinary commercial cases. France has also tribunaux maritimes commerciaux (Code disciplinaire et pénal de la marine marchande du 24 mars 1852, loi du 11 mars 1891) to deal with maritime offences. Austria adopts the French law in commercial matters. Italy had tribunals of commerce, but has given them up. She has, however, by Art. 14 of her Merchant Shipping Code, given jurisdiction to captains of ports to decide collision cases when the sum in dispute does not exceed 200 lire.

In Germany there are no special tribunals for admiralty matters. Kammern für Handelssachen, commercial courts, have been established in Berlin and some of the principal seaports. These deal with shipping matters, but also with all other commercial suits.

Germany.

In Denmark, Sweden and Norway there is a maritime code which came into force in Sweden in 1891, in Denmark in 1892, and in Norway in 1893. This was intended to be one Scandicode for the three countries; but each country as it navian nations. finally adopted the code made some modifications of its own. Under this code there are in Norway permanent maritime courts for each town presided over by the judge of the inferior local civil court (civile underdömmer), or if there be more than one such judge then by the president, with two assessors chosen out of a list. Temporary local courts, consisting of the same judge with two other members of nautical skill and knowledge, can be constituted in districts where there are no permanent courts. Appeals lie to the supreme court (Höiesteret). In Denmark maritime cases are brought before the local courts constituted for maritime and commercial causes (Sö-og-Handelsret). In Sweden maritime cases are brought before local courts of first instance consisting of a judge and assessors. There is an intermediate appeal to courts of second instance, and then to the supreme court, which finally decides upon all causes civil and commercial.

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Maritime cases in Holland are tried by the ordinary civil tribunals, with the same right of appeal.

Prize

jurisdiction.

"By the maritime law of nations universally and immemorially received there is an established method of determination whether the capture be or be not lawful prize. Before the ship or goods can be disposed of by the captor there must be a regular judicial proceeding wherein both parties may be heard and condemnation thereupon as prize in a court of admiralty judging by the law of nations and treaties. . . . If the sentence of the court of admiralty is thought to be erroneous, there is in every maritime country a superior court of review. . . . " (duke of Newcastle's letter to M. Michell, secretary to the embassy of the king of Prussia, 1753). "So far as belligerent states do not make a practice of giving up the taking of booty at sea. . . they are required by international law to establish prize tribunals and thus give to their proceedings in the matter of prize a judicial character" (v. Holtzendorff, Rechtslexikon, tit. “Prisengerichte"). In France till the death of the duke of Montmorency in 1632 prize matters were adjudicated upon by the admiral. The duke had sold the office of admiral some years before his death to Cardinal Richelieu; but about the period of the duke's death the office of admiral appears to have been abolished, and one of grand master of navigation established in lieu. This new office was first held by Cardinal Richelieu and continued till 1695. The grand master took the admiral's place in matters of prize; but in 1659 a commission of councillors of state and masters of requests was appointed to assist the grand master and form a Conseil des Prises. From this conseil there was an appeal to the Conseil d'État. When the office of admiral was restored in 1695 he exercised his jurisdiction in prize matters with the assistance of the Conseil des Prises. The appeal was then given to the Conseil Royal des Finances. The Ordonnance sur la marine of August 1681 regulated the procedure. This system continued till the Revolution. The last Conseil des Prises was appointed in 1778. A law of the 14th of February 1793 abolished the Conseil des Prises and gave cognizance of prize matters "provisionally" to the tribunals of commerce. On the 8th of November 1793 (18 Brumaire, an II.) this jurisdiction was taken from the tribunals of commerce and given to the Conseil Exécutif. Later it was given to the Comité de Salut Public. On the 25th of October 1795 (3 Brumaire, an IV.) the jurisdiction was restored to the tribunals of commerce. This was again altered on the 27th of March 1800 (6 Germinal, an VIII.), when a Conseil des Prises was established, consisting of nine councillors of state, a commissary of the government and a secretary, all nominated by the First Consul.

On the 11th of June 1806 an appeal was given to the Conseil d'État. It was disputed among French jurists whether the Conseil des Prises was to be considered as a body actuated only by political considerations or one exercising what the French term an "administrative jurisdiction"; which is, as nearly as a parallel to it can be found in England, administration of justice between individuals and the state.

As most of the cases arising out of the great wars had been dealt with, an ordinance of the 9th of January 1815 suppressed the Conseil des Prises and directed the Comité du contentieux of the Conseil d'État to prepare the remaining prize matters for decision by the Conseil d'État. Such prize matters (probably including captures for trading in slaves) as required to be dealt with till 1854, appear to have been dealt with by this body; an ordinance of the 9th of September 1831 directing that the proceedings before the Conseil d'État should be private, was held to show that the jurisdiction was not political but administrative.

An Imperial decree, however, of the 18th of July 1854 restored the Conseil des Prises, with appeal to the Conseil d'État. This was for the war with Russia. A similar decree was published on the 9th of May 1859 for the war with Austria in Italy.

On the 28th of November 1861 a further decree ordered that the Conseil instituted in 1859 should so long as it was kept in being decide all prize matters; and this Conseil has decided on prizes taken in the wars with Mexico and Germany and in Cochin

l'Assemblée du Conseil d'État.

China. It consists of seven judges and a commissary of the government. An appeal to the government in the Conseil d'État can be brought within three months. It is then decided by Under the First Empire there were commissions des ports, commissions colonials and commissions consulaires, established mainly to collect materials for the Conseil des Prises, but sometimes, when the ship and cargo were clearly those of the enemy, proceeding to actual condemnation.

In Prussia Regulations of the 20th of June 1864 established prize council consisting of a president and six associates with a law officer. An appeal was given to an upper prize council (v. Holtzendorff, Rechtslexikon, tit. "Prisengerichte ").

By a law of the German empire of the 3rd of May 1884 the legality of prizes made during war has to be decided by prize courts, and the imperial government is authorized to determine the particulars as to the seat of such courts, their members and their proceedings (Reichsgesetzblatt of 1884, p. 49). Prize courts were established under this law on the occasion of the East African blockade in 1889 (Reichsgesetzblatt of 1889, pp. 5 sqq.). In Italy Art. 14 of the Merchant Shipping Code provides that prize matters shall be tried by a special commission established by royal decree. On the occasion of the war with Austria such a special commission was established by royal decree of the 20th of June 1866. For the war with Abyssinia a fresh commission was established by royal decree of the 16th of August 1896. The composition of this commission, which was slightly different in character from that established in 1866, was as follows: (a) a first president of a court of appeal or a retired one, or a president of a section of the council of state or of cassation; (b) two general officers of the navy; (c) a member of the "contentious part" of the diplomatic service; (d) two councillors of a court of appeal; (e) a captain of a port, with a commissary of the government and a secretary; five to be a quorum. There was no appeal; but the ordinary right to have recourse to the Court of Cassation at Rome, if the prize commission proceeded without jurisdiction or in excess of jurisdiction, was preserved.

By an ordinance of the 27th of March 1895 regulating the whole matter of prize in Russia, two sorts of prize tribunals of first instance were contemplated-port tribunals and fleet tribunals. The latter are for captures made by ships of the fleet, and are to be composed of some of the principal officers of the fleet. The former are to have presidents named by the emperor from among those "qui font partie de l'administration maritime judiciaire"; the other members are to be appointed by the ministers of the navy, justice and foreign affairs. The court of appeal is formed by the council of the admiralty with the addition of two members of the senate and a nominee of the minister of foreign affairs (Clunet, 1904, p. 271).

On the occasion of the Russo-Japanese war, port tribunals were established under the authority of this ordinance by the lord high admiral, the Grand Duke Alexis, on the 13th of March 1904, at Sebastopol-Port Alexander III., Port Arthur and Vladivostock (Clunet, 1904, p. 479; London Gazette, 22nd March 1904). Many cases were heard before these tribunals and on appeal.

The procedure in prize cases under the old law of Spain is described in Abreu (Felix Joseph de Abreu y Bertodano), Tratado juridico Politico sobre Presas de Mar (Cadiz, 1746). On the occasion of the war with the United States the Spanish government published a proclamation stating the circumstances in which captures were to be made and prizes taken; but information is lacking as to the particular constitution of the prize court or courts.

In Greece prize questions are apparently left to be tried by the ordinary tribunals. See decision of Civil Tribunal of Athens, 1898, No. 3385 (reported Clunet, 1900, p. 826).

Turkey during her war of 1877 with Russia established a prize court and a court of appeal. The ordinance establishing these courts is set out in the London Gazette of the 6th of July 1877. Japan established, in the war (1904-5) with Russia, prize courts at Sasebo and Yokosco with a court of appeal at Tokyo.

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Advocates were heard before these courts, and the procedure seems generally to have been modelled upon European patterns. cited shortly as Clunet; v. Holzendorff, Rechtslexikon, Leipzig, 1881; AUTHORITIES.-Clunet, Journal du droit international privé, De Pistoye et Duverdy, Traité des prises maritimes, Paris, 1855, vol. ii., tit. viii.; Phillimore, International Law, vol. i., vol. iii. part xi.; Autran, Code international de l'abordage, de l'assistance, et du sauvetage maritimes, Paris, 1902; Raikes, The Maritime Codes of Spain and Portugal (1896), of Holland and Belgium (1898), of Italy (1900), London. (W. G. F. P.)

ADMISSION, in law, a statement made out of the witness-box by a party to legal proceedings, whether civil or criminal, or by some person whose statements are binding on that party against the interest of that party. (See EVIDENCE.)

ADO (d. 874), archbishop of Vienne in Lotharingia, belonged to a famous Frankish house, and spent much of his middle life in Italy. He held his archiepiscopal see from 850 till his death on the 16th of December 874. Several of his letters are extant and reveal their writer as an energetic man of wide sympathies and considerable influence. Ado's principal works are a Martyrologium (printed inter al. in Migne, Patrolog. lat. cxxiii. pp. 181420; append. pp. 419-436), and chronicle, Chronicon sive Breviarium chronicorum de sex mundi aetatibus de Adamo usque ad ann. 869 (in Migne, cxxiii. pp. 20-138, and Pertz, Monumenta Germ. ii. pp. 315-323, &c.). Ado's chronicle is based on that of Bede, with which he combines extracts from the ordinary sources, forming the whole into a consecutive narrative founded on the conception of the unity of the Roman empire, which he traces in the succession of the emperors, Charlemagne and his heirs following immediately after Constantine and Irene. "It is," says Wattenbach, "history from the point of view of authority and preconceived opinion, which exclude any independent judgment of events. Ado wrote also a book on the miracles (Miracula) of St Bernard, archbishop of Vienne (9th century), published in the Bollandist Acta Sanctorum; a life or Martyrium of St Desiderius, bishop of Vienne (d. 608), written about 870 and published in Migne, cxxiii. pp. 435-442; and a life of St Theudericus, abbot of Vienne (563), published in Mabillon, Acta Sanct. i. pp. 678-681, Migne, cxxiii. pp. 443-450, and revised in Bollandist Acta Sanct. 29th Oct. xii. pp. 840-843.

See W. Wattenbach, Deutschlands Geschichtsquellen, vol. i. (Stuttgart and Berlin, 1904).

ADOBE (pronounced a-dó-be; also corrupted to dobie; from the Span. adobar, to plaster, traceable through Arabic to an Egyptian hieroglyph meaning "brick "), a Spanish-American word for the sun-dried clay used by the Indians for building in some of the south-western states of the American Union, this method having been imported in the 16th century by Spaniards from Mexico, Peru, &c. A distinction is made between the smaller "adobes," which are about the size of ordinary baked bricks, and the larger " adobines, " some of which are as much as from one to two yards long.

ADOLESCENCE (Lat. adolescentia, from adolescere, to grow up, past part. adultus, grown up, Eng. "adult"), the term now commonly adopted for the period between childhood and maturity, during which the characteristics-mental, physical and moral-that are to make or mar the individual disclose themselves, and then mature, in some cases by leaps and bounds, in others by more gradual evolution. The annual rate of growth, in height, weight and strength, increases to a marked extent and may even be doubled. The development in the man takes place in the direction of a greater strength, in the woman towards a fitter form for maternity. The sex sense develops, the love of nature and religion, and an overmastering curiosity both individual and general. This period of life, so fraught with its power for good and ill, is accordingly the most important and by far the most difficult for parents and educationists to deal with efficiently. The chief points for attention may be briefly indicated. Health depends mainly on two factors, heredity, or the sum total of physical and mental leanings of the individual, and environment. In an ideal system of training these two factors will be so fitted in and adapted to one another, that what is weak or unprovided for in the first will be amply com pensated for in the second.

In an ideal condition children should be brought up in the | Walram, count of Nassau. He appears to have received a good country as much as possible rather than in the town. Though education, and inherited his father's lands around Wiesbaden adults may live where they like within very wide limits and take in 1276. He won considerable fame as a mercenary in many no harm, children, even of healthy stock, living in towns, are of the feuds of the time, and on the 5th of May 1292 was chosen continually subject to many minor ills, such as chronic catarrh, German king, in succession to Rudolph I., an election due rather tonsilitis,bronchitis, and even the far graver pneumonia. Removed to the political conditions of the time than to his personal to healthier conditions in the country their ailments tend to qualities. He made large promises to his supporters, and was disappear, and normal physical development supervenes. The crowned on the 1st of July at Aix-la-Chapelle. Princes and residence should be on a well-drained soil, preferably near the sea towns did homage to him, but his position was unstable, and the in the case of a delicate child, on higher ground for those of more allegiance of many of the princes, among them Albert I., duke of robust constitution. The child should be lightly clad in woollen Austria, son of the late king Rudolph, was merely nominal. garments all the year round, their thickness being slightly greater Seeking at once to strengthen the royal position, he claimed in winter than in summer. An abundance of simple well-cooked Meissen as a vacant fief of the Empire, and in 1294 allied himself food in sufficient variety, ample time at table, where an atmo- with Edward I., king of England, against France. Edward sphere of light gaiety should be cultivated, and a period free from granted him a subsidy, but owing to a variety of reasons restraint both before and after meals, should be considered | Adolph did not take the field against France, but turned his fundamental essentials. As regards the most suitable kinds of arms against Thuringia, which he had purchased from the food-milk and fruit should be given in abundance, fresh meat landgrave Albert II. This bargain was resisted by the sons of once a day, and fish or eggs once a day. Bread had better be Albert, and from 1294 to 1296 Adolph was campaigning in three days old, and baked in the form of small rolls to increase Meissen and Thuringia. Meissen was conquered, but he was not the ratio of crust to crumb. Both butter and sugar are good equally successful in Thuringia, and his relations with Albert of foods, and should be freely allowed in many forms. Austria were becoming more strained. He had been unable to fulfil the promises made at his election, and the princes began to look with suspicion upon his designs. Wenceslaus II., king of Bohemia, fell away from his allegiance, and his deposition was decided on, and was carried out at Mainz, on the 23rd of May 1298, when Albert of Austria was elected his successor. forces of the rival kings met at Göllheim on the 2nd of July 1298, where Adolph was killed, it is said by the hand of Albert. He was buried at Rosenthal, and in 1309 his remains were removed to Spires.

The exercise of the body must be duly attended to. Nowadays this is provided for in the shape of games, some being optional, others prescribed, and such sports as boating, swimming, fencing, &c. But severe exercise should only be allowed under adequate medical control, and should be increased very❘ gradually. In the case of girls, let them run, leap and climb with their brothers for the first twelve years or so of life. But as puberty approaches, with all the change, stress and strain dependent thereon, their lives should be appropriately modified. Rest should be enforced during the menstrual periods of these earlier years, and milder, more graduated exercise taken at other times. In the same way all mental strain should be diminished. Instead of pressure being put on a girl's intellectual education at about this time, as is too often the case, the time devoted to school and books should be diminished. Education should be on broader, more fundamental lines, and much time should be passed in the open air. With regard to the mental training of both sexes two points must be borne in mind. First, that an ample number of hours should be set on one side for sleep, up to ten years of age not less than eleven, and up to twenty years not less than nine. Secondly, that the time devoted to "bookwork" should be broken up into a number of short periods, very carefully graduated to the individual child,

In every case where there is a family tendency towards any certain disease or weakness, that tendency must determine the whole circumstances of the child's life. That diathesis which is most serious and usually least regarded, the nervous excitable one, is by far the most important and the most difficult to deal with. Every effort should be made to avoid the conditions in which the hereditary predisposition would be aroused into mischievous action, and to encourage development on simple unexciting lines. The child should be confined to the schoolroom but little and receive most of his training in wood and field. Other diatheses-the tuberculous, rheumatic, &c.-must be dealt with in appropriate ways.

The

See F. W. E. Roth, Geschichte des Römischen Königs Adolf I. von Nassau (Wiesbaden, 1879); V. Domeier, Die Absetzung Adolfs von Nassau (Cologne, 1866); L. Schmid, Die Wahl des Grafen Adolf Nassau (Berlin, 1889); L. Ennen, Die Wahl des Königs Adolf von von Nassau zum Römischen König; B. Gebhardt, Handbuch der deutschen Geschichte, Band i. (Berlin, 1901).

ADOLPHUS, JOHN LEYCESTER (1795-1862), English lawyer and author, was the son of John Adolphus (1768-1845), a wellknown London barrister who wrote a History of England to 1783 (1802), a History of France from 1790 (1803) and other works. He was educated at Merchant Taylors' School and at St. John's College, Oxford. In 1821 he published Letters to Richard Heber, Esq., in which he discussed the authorship of the then anonymous Waverley novels, and fixed it upon Sir Walter Scott. This conclusion was based on the resemblance of the novels in general style and method to the poems acknowledged by Scott. Scott thought at first that the letters were written by Reginald Heber, afterwards bishop of Calcutta, and the discovery of J. L. Adolphus's identity led to a warm friendship. Adolphus was called to the bar in 1822, and his Circuiteers, an Eclogue, is a parody of the style of two of his colleagues on the northern circuit. He became judge of the Marylebone County Court in 1852, and was a bencher of the Inner Temple. He was the author of Letters from Spain in 1856 and 1857 (1858), and was completing his father's History of England at the time of his death on the 24th of December 1862. ADOLPHUS FREDERICK (1710-1771), king of Sweden, was His father was born at Gottorp on the 14th of May 1710. Christian Augustus (1673-1726), duke of Schleswig-HolsteinGottorp, bishop of Lübeck, and administrator, during the war of 1700-1721, of the duchies of Holstein-Gottorp for his nephew Charles Frederick; his mother was Albertina Frederica of BadenDurlach. From 1727 to 1750 he was bishop of Lübeck, and administrator of Holstein-Kiel during the minority of Duke Charles Peter Ulrich, afterwards Peter III. of Russia. In 1743 he was elected heir to the throne of Sweden by the "Hat faction in order that they might obtain better conditions of peace from the empress Elizabeth, whose fondness for the house of Holstein was notorious (see SWEDEN, History). During his whole reign (1751-1771) Adolphus Frederick was little more than a state decoration, the real power being lodged in the ADOLPH OF NASSAU (c. 1255-1298), German king, son of hands of an omnipotent riksdag, distracted by fierce party

The adolescent is prone to special weaknesses and moral perversions. The emotions are extremely unstable, and any stress put on them may lead to undesirable results. Warm climates, tight-fitting clothes, corsets, rich foods, soft mattresses, or indulgences of any kind, and also mental over-stimulation, are especially to be guarded against. The day should be filled with interests of an objective-in contradistinction to subjectivekind, and the child should retire to bed at night healthily fatigued in mind and body. Let there be confidence between mother and daughter, father and son, and, as the years bring the bodily changes, those in whom the children trust can choose the fitting moments for explaining their meaning and effect, and warning against abuses of the natural functions.

For bibliography see CHILD.

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strife. Twice he endeavoured to free himself from the intoler- | propitious in the coming year. This festival, like that at Athens, able tutelage of the estates. The first occasion was in 1755 was held late in summer; at Byblus, where the mourning when, stimulated by his imperious consort Louisa Ulrica, sister ceremony preceded, it took place in spring. of Frederick the Great, he tried to regain a portion of the attenuated prerogative, and nearly lost his throne in consequence. On the second occasion, under the guidance of his eldest son, the crown prince Gustavus, afterwards Gustavus III., he succeeded in overthrowing the tyrannous "Cap" senate, but was unable to make any use of his victory. He died of surfeit at Stockholm on the 12th of February 1771.

See R. Nisbet Bain, Gustavus III. and his Contemporaries, vol. i. (London, 1895). (R. N. B.) ADONI, a town of British India, in the Bellary district of Madras, 307 m. from Madras by rail. It has manufactures of carpets, silk and cotton goods, and several factories for ginning and pressing cotton. The hill-fort above, now in ruins, was an important seat of government in Mahommedan times and is frequently mentioned in the wars of the 18th century. (1901) 30,416.

ADONIJAH (Heb. Adoniyyah or Adoniyyahu, "Yah is Lord "), a name borne by several persons in the Old Testament, the most noteworthy of whom was the fourth son of David. He was born to Haggith at Hebron (2 Sam. iii. 4; 1 Ch. iii. 2). The natural heir to the throne, on the death of Absalom, he sought with the help of Joab and Abiathar to seize his birthright, and made arrangements for his coronation (1 Kings i. 5 ff.). Hearing, however, that Solomon, with the help of Nathan the prophet and Bathsheba, and apparently with the consent of David, had ascended the throne, he fled for safety to the horns of the altar. Solomon spared him on this occasion (1 Kings i. 50 ff.), but later commanded Benaiah to slay him (ii. 13 ff.), because with the approval of Bathsheba he wished to marry Abishag, formerly David's concubine, and thus seemed to have designs on the throne.

ADONIS, in classical mythology, a youth of remarkable beauty, the favourite of Aphrodite. According to the story in Apollodorus (iii. 14. 4), he was the son of the Syrian king Theias by his daughter Smyrna (Myrrha), who had been inspired by Aphrodite with unnatural love. When Theias discovered the truth he would have slain his daughter, but the gods in pity changed her into a tree of the same name. After ten months the tree burst asunder and from it came forth Adonis. Aphrodite, charmed by his beauty, hid the infant in a box and handed him over to the care of Persephone, who afterwards refused to give him up. On an appeal being made to Zeus, he decided that Adonis should spend a third of the year with Persephone and a third with Aphrodite, the remaining third being at his own disposal. Adonis was afterwards killed by a boar sent by Artemis. There are many variations in the later forms of the story (notably in Ovid, Metam. x. 298). The name is generally supposed to be of Phoenician origin (from adon-" lord "), Adonis himself being identified with Tammuz (but see F. Dümmler in PaulyWissowa's Real-encyklopädie, who does not admit a Semitic origin for either name or cult). The name Abobas, by which he was known at Perga in Pamphylia, certainly seems connected with abub (a Semitic word for "flute "; cf. "ambubaiarum collegia" in Horace, Satires, i. 2. 1). (See also ATTIS.)

Annual festivals, called Adonia, were held in his honour at Byblus, Alexandria, Athens and other places. Although there were variations in the ceremony itself and in its date, the central idea was the death and resurrection of Adonis. A vivid description of the festival at Alexandria (for which Bion probably wrote his Dirge of Adonis) is given by Theocritus in his fifteenth idyll, the Adoniazusae. On the first day, which celebrated the union of Adonis and Aphrodite, their images were placed side by side on a silver couch, around them all the fruits of the season, "Adonis gardens" in silver baskets, golden boxes of myrrh, cakes of meal, honey and oil, made in the likeness of things that creep and things that fly. On the day following the image of Adonis was carried down to the shore and cast into the sea by women with dishevelled hair and bared breasts. At the same time a song was sung, in which the god was entreated to be

It is now generally agreed that Adonis is a vegetation spirit, whose death and return to life represent the decay of nature in winter and its revival in spring. He is born from the myrrhtree, the oil of which is used at his festival; he is connected with Aphrodite in her character of vegetation-goddess. A special feature of the Athenian festival was the "Adonis gardens," small pots of flowers forced to grow artificially, which rapidly faded (hence the expression was used to denote any transitory pleasure). The dispute between Aphrodite and Persephone for the possession of Adonis, settled by the agreement that he is to spend a third (or half) of the year in the lower world (the seed at first underground and then reappearing above it), finds a parallel in the story of Tammuz and Ishtar (see APHRODITE). The ceremony of the Adonia was intended as a charm to promote the growth of vegetation, the throwing of the gardens and images into the water being supposed to procure a supply of rain (for European parallels see Mannhardt). It is suggested (Frazer) that Adonis is not a god of vegetation generally, but specially a corn-spirit, and that the lamentation is not for the decay of vegetation in winter, but for the cruel treatment of the corn by the reaper and miller (cf. Robert Burns's John Barleycorn).

An important element in the story is the connexion of Adonis with the boar, which (according to one version) brings him into the world by splitting with his tusk the bark of the tree into which Smyrna was changed, and finally kills him. It is probable that Adonis himself was looked upon as incarnate in the swine, so that the sacrifice to him by way of expiation on special occasions of an animal which otherwise was specially sacred, and its consumption by its worshippers, was a sacramental act. Other instances of a god being sacrificed to himself as his own enemy are the sacrifice of the goat and bull to Dionysus and of the bear to Artemis. The swine would be sacrificed as having caused the death of Adonis, which explains the dislike of Aphrodite for that animal. It has been observed that whenever swinesacrifices occur in the ritual of Aphrodite there is reference to Adonis. In any case, the conception of Adonis as a swine-god does not contradict the idea of him as a vegetation or corn spirit, which in many parts of Europe appears in the form of a boar or sow.

AUTHORITIES.-H. Brugsch, Die Adonisklage und das Linoslied (Berlin, 1852); Greve, De Adonide (Leipzig, 1877); W. H. Engel, Kypros, ii. (1841), still valuable; W. Mannhardt, Wald- und Feldkulte, ii. (1905); M. P. Nilsson, Griechische Feste (Leipzig, 1906); articles in Roscher's Lexikon and Pauly-Wissowa's Encyklopädie; J. G. Frazer, The Golden Bough, ii. (2nd ed.), p. 115, and Adonis, Attis and Osiris (1906); L. R. Farnell, Cults of the Greek States, ii. p. 646; W. Robertson Smith (Religion of the Semites, new ed., 1894, pp. 191, 290, 411), who, regarding Adonis as the swine-god, characterizes the Adonia as an annual piacular sacrifice (of swine), "in which the sacrifice has come to be overshadowed by its popular and dramatic accompaniments, to which the Greek celebration, not forming part of the state religion, was limited.'

ADONIS, a genus of plants belonging to the natural order Ranunculaceae, known commonly by the names of pheasant's eye and Flos Adonis. They are annual or perennial herbs with much divided leaves and yellow or red flowers. Adonis autumnalis has become naturalized in some parts of England; the petals are scarlet with a dark spot at the base. An early flowering species, Adonis vernalis, with large bright yellow flowers, is well worthy of cultivation. It prefers a deep light soil. The name is also given to the butterfly, Mazarine or Clifton Blue (Polyommatus Adonis).

ADOPTIANISM. As the theological doctrine of the Logos which bulks so largely in the writings of the apologists of the 2nd century came to the front, the trinitarian problem became acute. The necessity of a constant protest against polytheism led to a tenacious insistence on the divine unity, and the task was to reconcile this unity with the deity of Jesus Christ. Some thinkers fell back on the "modalistic" solution which regards "Father" and "Son" as two aspects of the same subject:

but a simpler and more popular method was the "adoptianist or humanitarian. Basing their views on the synoptic Gospels, and tracing descent from the obscure sect of the Alogi, the Adoptianists under Theodotus of Byzantium tried to found a school at Rome c. 185, asserting that Jesus was a man, filled with the Holy Spirit's inspiration from his baptism, and so attaining such a perfection of holiness that he was adopted by God and exalted to divine dignity. Theodotus was excommunicated by the bishop of Rome, Victor, c. 195, but his followers lived on under a younger teacher of the same name and under Artemon, while in the East similar views were expounded by Beryllus of Bostra and Paul of Samosata, who undoubtedly influenced Lucian of Antioch and his school, including Arius and, later, Nestorius.

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There is thus a traceable historical connexion between the early adoptian controversy and the struggle in Spain at the end of the 8th century, to which that name is usually given. It was indeed only a renewal, under new conditions, of the conflict between two types of thought, the rational and the mystical, the school of Antioch and that of Alexandria. The writings of Theodore of Mopsuestia had become well known in the West, especially since the strife over the "three chapters (544-553), and the opposition of Islam also partly determined the form of men's views on the doctrine of Christ's person. We must further remember the dyophysitism which had been sanctioned at the council of Chalcedon. About 780 Elipandus (b. 718), archbishop of Toledo, revived and vehemently defended the expression Christus Filius Dei adoptivus, and was aided by his much more gifted friend Felix, bishop of Urgella. They held that the duality of natures implied a distinction between two modes of sonship in Christ-the natural or proper, and the adoptive. In support of their views they appealed to scripture and to the Western Fathers, who had used the term adoption as synonymous with " assumption in the orthodox sense; and especially to Christ's fraternal relation to Christians-the brother of God's adopted sons. Christ, the firstborn among many brethren, had a natural birth at Bethlehem and also a spiritual birth begun at his baptism and consummated at his resurrection. Thus they did not teach a dual personality, nor the old Antiochene view that Christ's divine exaltation was due to his sinless virtue; they were less concerned with old disputes than with the problem as the Chalcedon decision had left it-the relation of Christ's one personality to his two

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Felix introduced adoptian views into that part of Spain which belonged to the Franks, and Charlemagne thought it necessary to assemble a synod at Regensburg (Ratisbon), in 792, before which the bishop was summoned to explain and justify the new doctrine. Instead of this he renounced it, and confirmed his renunciation by a solemn oath to Pope Adrian, to whom the synod sent him. The recantation was probably insincere, for on returning to his diocese he taught adoptianism as before, Another synod was held at Frankfort in 794, by which the new doctrine was again formally condemned, though neither Felix nor any of his followers appeared.

In this synod Alcuin of York took part. A friendly letter from Alcuin, and a controversial pamphlet, to which Felix replied, were followed by the sending of several commissions of clergy to Spain to endeavour to put down the heresy. Archbishop Leidrad (d. 816) of Lyons, being on one of these commissions, persuaded Felix to appear before a synod at Aix-laChapelle in 799. There, after six days' disputing with Alcuin, he again recanted his heresy. The rest of his life was spent under the supervision of the archbishop at Lyons, where he died in 816. Elipandus, secure in his see at Toledo, never swerved from the adoptian views, which, however, were almost universally abandoned after the two leaders died.

In the scholastic discussions of the 12th century the question came to the front again, for the doctrine as framed by Alcuin was not universally accepted. Thus both Abelard and Peter Lombard, in the interest of the immutability of the divine substance (holding that God could not "become " anything),

gravitated towards a Nestorian position. The great opponent of their Christology, which was known as Nihilianism, was the German scholar Gerhoch, who, for his bold assertion of the perfect interpenetration of deity and humanity in Christ, was accused of Eutychianism. The proposition Deus non factus est aliquid secundum quod est homo was condemned by a synod of Tours in 1163 and again by the Lateran synod of 1179, but Adoptianism continued all through the middle ages to be a source of theological dispute.

See A. Harnack, Hist. of Dogma, esp. vol. v. pp. 279-292; R. Ottley, The Doctrine of the Incarnation, vol. i. p. 228 ff., vol. ii. pp. 151-161; Herzog-Hauck, Realencyk., art. "Adoptianismus." (A. J. G.)

ADOPTION (Lat. adoptio, for adoptatio, from adoptare, to choose for oneself), the act by which the relations of paternity and filiation are recognized as legally existing between persons not so related by nature. Cases of adoption were very frequent among the Greeks and Romans, and the custom was accordingly very strictly regulated in their laws. In Athens the power of adoption was allowed to all citizens who were of sound mind, and who possessed no male offspring of their own, and it could be exercised either during lifetime or by testament. The person adopted, who required to be himself a citizen, was enrolled in the family and demus of the adoptive father, whose name, however, he did not necessarily assume. In the interest of the next of kin, whose rights were affected by a case of adoption, it was provided that the registration should be attended with certain formalities, and that it should take place at a fixed time-the festival of the Thargelia. The rights and duties of adopted children were almost identical with those of natural offspring, and could not be renounced except in the case of one who had begotten children to take his place in the family of his adoptive father. Adopted into another family, children ceased to have any claim of kindred or inheritance through their natural father, though any rights they might have through their mother were not similarly affected. Among the Romans the existence of the patria potestas gave a peculiar significance to the custom of adoption. The motive to the act was not so generally childlessness, or the gratification of affection, as the desire to acquire those civil and agnate rights which were founded on the patria potestas. It was necessary, however, that the adopter should have no children of his own, and that he should be of such an age as to preclude reasonable expectation of any being born to him. Another limitation as to age was imposed by the maxim adoptio imitatur naturam, which required the adoptive father to be at least eighteen years older than the adopted children. According to the same maxim eunuchs were not permitted to adopt, as being impotent to beget children for themselves. Adoption was of two kinds according to the state of the person adopted, who might be either still under the patria potestas (alieni juris), or his own master (sui juris). In the former case the act was one of adoption proper, in the latter case it was styled adrogation, though the term adoption was also used in a general sense to describe both species. In adoption proper the natural father publicly sold his child to the adoptive father, and the sale being thrice repeated, the maxim of the Twelve Tables took effect, Si pater filium ter venunduit, filius a patre liber esto. The process was ratified and completed by a fictitious action of recovery brought by the adoptive father against the natural parent, which the latter did not defend, and which was therefore known as the cessio in jure. Adrogation could be accomplished originally only by the authority of the people assembled in the Comitia, but from the time of Diocletian it was effected by an imperial rescript. Females could not be adrogated, and, as they did not possess the patria potestas, they could not exercise the right of adoption in either kind. The whole Roman law on the subject of adoption will be found in Justinian's Institutes, lib. i. tit. II.

In Hindu law, as in nearly every ancient system, wills were formerly unknown, and adoptions took their place. (See INDIAN LAW.) Adoption is not recognized in the laws of England, Scotland or the Netherlands, though there are legal means by which one may be enabled to assume the name and arms and to inherit the property of a stranger. (See NAME.)

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