صور الصفحة
PDF
النشر الإلكتروني

finally adopted Hindu names and titles. They believed that there were in the beginning no heavenly bodies, air or earth, only water everywhere, over which at first hovered a formless Supreme Being called Pha. He took corporeal shape as a huge crab that lay floating, face upwards, upon the waters. In turn other animals took shape, the last being two golden spiders from whose excrement the earth gradually rose above the surrounding ocean. Pha then formed a female counterpart of himself, who laid four eggs, from which were hatched four sons. One of these was appointed to rule the earth, but died and became a spirit. His son also died and became the national household deity of the Ahoms. The origin of mankind is connected with a floodlegend. The only survivors of the flood, and of the conflagration that followed it, were an old man and a pumpkin-seed. From the latter there grew a gigantic gourd. This was split open by a thunderbolt, the old man sacrificing himself to save the lives of those who were inside, and from it there issued the progenitors of the present races of men, beasts, birds, fishes and plants. The kings claimed independent divine origin.

springs of Chitli, the introduction of rose-trees and the produc- | in Assam they gradually became Hinduized, and their kings tion of otto of roses-all these were Ahmed Vefik's work; and he became so popular that when in 1882 he was recalled, it was thought advisable that he should be taken away secretly by night from the konak in Brusa and brought to his private residence on the Bosporus. A few days after his return he was again appointed prime minister (December 1, 1882), but Ahmed Vefik demanded, as the condition of his acceptance of office, that he should choose the other members of the cabinet, and that a number of persons in the sultan's entourage should be dismissed. Upon this, the sultan, on the 3rd of December, revoked the iradé of the 1st of December, and appointed Said Pasha prime minister. For the rest of his life Ahmed Vefik, by the sultan's orders, was practically a prisoner in his own house; and eventually he died, on the 1st of April 1891, of a renal complaint from which he had long been a sufferer. Ahmed Vefik was a great linguist. He spoke and wrote French perfectly, and thoroughly understood English, German, Italian, Greek, Arabic and Persian. From all these languages he translated many books into Turkish, but wrote no original work. His splendid library of 15,000 volumes contained priceless manuscripts in many languages. In his lifetime he appreciably aided the progress of education; but, as he had no. following, the effects of his labour and influence in a great measure faded away after his death. In all his social and family relations Ahmed Vefik was most exemplary. His charity knew no bounds. He was devoted to his aged mother and to his one wife and children. To his friends and acquaintances he was hospitable, courteous and obliging; his conversation was intellectual and refined, and in every act of his private life he manifested the spirit of a true gentleman. At home his habits, attire and mode of life were quite Turkish, but he was perfectly at his ease in European society; he had strong English proclivities, and numbered many English men and women amongst his intimate friends. In public life his gifts were almost sterilized by peculiarities of temperament and incompatibility with official surroundings; and his mission as ambassador to Persia and his administration of Brusa were his only thorough successes. But his intellectual powers, literary erudition and noble character made him for the last forty years of his life a conspicuous figure in eastern Europe. (E. W.*)

un

AHOM, or AHAM, a tribe of Shan descent inhabiting the Assam valley, and, prior to the invasion of the Burmese at the commencement of the 19th century, the dominant race in that country. The Ahoms, together with the Shans of Burma and Eastern China and the Siamese, were members of the Tai race. The name is believed to be a corruption of the word "Ā-sām,” the latter part of which is identical with "Shan" (properly "Sham") and with "Siam." Under their king Su-ka-pha they invaded Assam (q.v.) from the East in the year A.D. 1228, giving their name to the country. For a century and a half from 1228 the successors of Su-ka-pha appear to have ruled disturbed over a small territory in Lakkimpur and Sibsagar districts. The extension of their power westward down the valley of the Brahmaputra was very gradual, and its success was by no means uniform. In the time of Aurangzeb the Ahom kings held sway over the entire Brahmaputra valley from Sadiya to near Goalpara, and from the skirts of the southern hills to the Bhutia frontier on the north. The dynasty attained the height of its power under Rudra Singh, who is said to have ascended the throne in 1695. In the following century the power of the Ahoms began to decay, alike from internal dissensions and the pressure of outside invaders. The Burmese were called in to the assistance of one of the contending factions in 1810. Having once obtained a foothold in the country, they established their power over the entire valley and ruled with merciless barbarity, until they were expelled by the British in 1824-1825. In the census of 1901 the total Ahom population in Assam was returned at 178,049.

The Ahoms retained the form of government in Assam peculiar to the Shan tribes, which may be briefly described as an organized system of personal service in lieu of taxation. Their religion was pagan, being quite distinct from Buddhism; but

The religion and language have both died out being only preserved by a few priests of the old cult; but even among them the tradition of the pronunciation of the language has been lost. The Ahoms had a considerable literature, much of which is still in existence. Their historic sense was very fully developed, and many priests and nobles maintained bū-ran-jīs (i.e. "stores of instruction for the ignorant "), or chronicles, which were carefully written up from time to time. A few of these have been translated, but as yet no European scholar possesses knowledge sufficient to enable him to study these valuable documents at first hand.

The Ahom language is the oldest member of the Tai branch of the Siamese-Chinese linguistic family of which we have any record. It bears much the same relationship to Siamese and Shan that Latin does to Italian. It is more nearly related to modern Siamese than to modern Shan, but possesses many groups of consonants which have become simplified in both. It is a language of the isolating class, in which every word is a monosyllable, and may be employed either as a noun or as a verb according to its context and its position in a sentence. In the order of words, the genitive follows the nou it governs, and, as usual in such cases, the relations of time and place are indicated by prefixes, not by suffixes. The meanings of the monosyllables were differentiated, as in the other Tai languages and in Chinese, by a system of tones, but these were rarely indicated in writing, and the tradition regarding them is lost. The language had an alphabet of its own, which was clearly related to that of Burmese.

See E. A. Gait, A History of Assam (Calcutta, 1906). For the language see The Linguistic Survey of India, vol. ii. (Calcutta, 1906) (contains grammar and vocabulary); G. A. Grierson, "Notes on Ahom," in the Zeitschrift der deutschen morgenländischen Gesellschaft, vol. lvi., 1902, pp. 1 ff. (contains grammar and vocabulary, with specimens), and An Ahom Cosmogony, with a translation and a vocabulary of the Ahom language,' in the Journal of the (G. A. GR.) Royal Asiatic Society for 1904, pp. 181 ff.

AHR, a river of Germany. It is a left-bank tributary of the Rhine, into which it falls at Sinzig, rising in the Eifel mountains, and having a total length of 55 m. It flows at first through rather monotonous country, but the latter portion of its course, from the village of Altenahr, over which tower ne ruins of the castle of Ahr, or Are (10th century), is full of romantic beauty. It is well stocked with trout, and the steep declivities of the lower valley furnish red wines of excellent quality.

AHRENS, FRANZ HEINRICH LUDOLF (1809-1881), German philologist, was born at Helmstedt on the 6th of June 1809. After studying at Göttingen (1826-1829) under K. O. Müller and Ludolf Dissen, and bolding several educational appointments, in 1849 he succeeded G. F. Grotefend as director of the Lyceum at Hanover, a post which he filled with great success for thirty years. He died on the 25th of September 1881. His most important work is De Graecae Linguae Dialectis (1839-1843, new ed. by Meister, 1882-1889), which, although unfortunately

incomplete, dealing only with Aeolic and Doric, and in some respects superseded by modern research, will always remain a standard treatise on the subject. He also published Bucolicorum | Graecorum Reliquiae (1855-1859); studies on the dialects of Homer and the Greek lyrists; on Aeschylus; and some excellent school-books. A volume of his minor works (ed. Häberlin) was published in 1891, which also contains a complete list of his writings.

AHRIMAN (Gr. 'Apaμávos in Aristotle, or 'Apaμávns in Agathias; in the Avesta, Añgrô Mainyush)—“ the Destructive Spirit "), the name of the principle of evil in the dualistic doctrine of Zoroaster. The name does not occur in the Old Persian inscriptions. In the Avesta he is called the twin-brother of the Holy Spirits, and contrasted either with the Holy Spirit of Ormazd or with Ormazd himself. He is the all-destroying Satan, the source of all evil in the world and, like Ormazd, exists since the beginning of the world. Eventually, in the great world catastrophe, he will be defeated by Ormazd and disappear. The later sect of the Zervanites held that both were visible manifestations of the primeval principle Zruvan akarana (Infinite Time). (See ZOROASTER.)

AHRWEILER, a town of Germany, in the Prussian Rhine province, on the river Ahr and the Remagen-Adenau line of railway. Pop. 5000. It is a town of medieval aspect and is surrounded by ancient walls, with battlements and four gates in good repair. There is a Gothic church (dating from 1245). A convent school of the Ursuline nuns is a prominent feature on a hill to the south. The trade is almost exclusively confined to the manufacture and export of the wines of the district,

AHT, a confederacy of twenty-two tribes of North American Indians of the Wakashan stock. They are settled on the west coast of Vancouver, British Columbia. The chief tribes included are the Nitinaht, Tlaasaht or Makah, Tlaokiwaht or Clahoquaht, Ahansaht and Ehatishaht. The confederacy numbers some 3500.

AHTENA ("ice people "), the name of an Athapascan tribe of North American Indians, in the basin of Copper River, Alaska.

and destruction by Joshua (vii. 2-5, viii. 1-29), who made it a heap for ever, even a desolation." It is mentioned by Isaiah (x. 28), and also after the captivity (Ezra ii. 28; Neh. vii. 32), but then probably was not more than a village. In the later Hebrew writings the name sometimes has a feminine form, Aiath (Is. x. 28), Aija (Neh. xi. 31). The definite article is usually prefixed to the name in Hebrew. The site was known, and some scanty ruins still existed, in the time of Eusebius and Jerome (Onomast., s.v. 'Ayyai). Dr E. Robinson was unable to discover any certain traces of either name or ruins. He remarks, however (Bib. Researches, ed. 1856, i. p. 443), that it must have been close to Bethel on account of Biblical narrative (Josh. viii. 17). A little to the south of a village called Deir Diwân, and one hour's journey south-east from Bethel, is the site of an ancient place called Khirbet Haiyan, indicated by reservoirs hewn in the rock, excavated tombs and foundations of hewn stone. This may possibly be the site of Ai; it agrees with all the intimations as to its position. It has also been identified with a mound now called et-Tell (" the heap "), but though the name of a neighbouring village, Turmus Aya, is suggestive, it is in the wrong direction from Bethel. In this view recent authorities, such as G. A. Smith, generally coincide.

See Palestine Exploration Fund Quarterly Statement, 1869, p. 123; 1874, p. 62; 1878, pp. 10, 132, 194; 1881, p. 254. (R. A. S. M.) AIBONITO, an inland town of the electoral district of Guayama, Porto Rico, on the highway between San Juan and Ponce, 25 m. E.N.E. of the latter. It is the capital of a municipal district of the same name. Pop. (1899) of the town, 2085; of the district, 8596. The town is about 2200 ft. above sea level, and owing to its cool climate and freedom from malaria it has been chosen as an acclimatizing station and sanatorium for foreigners. It is surrounded by coffee plantations, and tobacco of excellent quality is raised in the vicinity. The town was considerably damaged by the great hurricane of the 8th of August 1899.

AICARD, JEAN FRANÇOIS VICTOR (1848- ), French poet and dramatist, was born at Toulon on the 4th of February 1848. His father, Jean Aicard, was a journalist of some dis

See Handbook of American Indians, ed. F. W. Hodge (Washington, tinction, and the son early began his career in 1867 with Les 1907).

Jeunes Croyances, followed in 1870 by a one-act play produced at the Marseilles theatre. His poems include: Les Rébellions et les apaisements (1871); Poèmes de Provence (1874), and La Chanson de l' enfant (1876), both of which were crowned by the Academy; Miette et Noré (1880), a Provençal idyll; Le Livre d'heures de l'amour (1887); Jésus (1896), &c. Of his plays the most successful was Le Père Lebonnard (1890), which was originally produced at the Théâtre Libre. Among his other works are the

Tatas (1901), Benjamine (1906) and La Vénus de Milo (1874), an account of the discovery of the statue from unpublished documents.

AHVAZ, a town of Persia, in the province of Arabistan, on the left bank of the river Karun, 48 m. S. of Shushter, in 31° 18′ N., 49° E. It has been identified with the Aginis of Nearchus, 500 stadia from Susa, and occupies the site of what was once an extensive and important city. Of this ancient city vast remains are left, extending several miles along the bank of the river. Among the most remarkable are the ruins of a bridge and a citadel, or palace, besides vestiges of canals and water-novels, Le Roi de Camargue (1890), L'Âme d'un enfant (1898) and mills, which tell of former commercial activity. There are also the ruins of a band, or stone dam of great strength, which was thrown across the river for the purposes of irrigation. The band was 1150 yds. in length and had a diameter of 24 ft. at its base. Remains of massive structure are still visible, and many single blocks in it measure from 8 to 10 ft. in thickness. Ahvaz reached the height of its prosperity in the 12th and 13th centuries and is now a collection of wretched hovels, with a small rectangular fort in a state of ruin, and an Arab population of about 400. Since the opening of the Karun to foreign commerce in October | 1888, another settlement called Benderi Nássiri, in compliment to the Shah Nassir ed din (d. 1896), has been established on a slight elevation overlooking the river at the point below the rapids where steamers come to anchor, about one mile below Ahvaz. It has post and telegraph offices; and agencies of some mercantile firms, a British vice-consul (since 1904) and a Russian consular agent (since 1902) are established there. The new caravan road to Isfahan, opened for traffic in 1900, promised, if successful, to give Ahvaz greater commercial importance.

AI [Sept. 'Ayyaí, 'Ayyat and Tat; Vulg. Hai], a small royal city of the Canaanites, E. of Bethel. The meaning of the name may be "the stone heap "; but it is not necessarily a Hebrew word. Abraham pitched his tent between Ai and Bethel (Gen. xii. 8, xiii. 3); but it is chiefly noted for its capture

[ocr errors]

AICHINGER, GREGOR (c. 1565-1628), one of the greatest German composers of the Golden Age. He was organist to the Fugger family of Augsburg in 1584. In 1599 he went for a two years' visit to Rome. This was for musical and not for ecclesiastical reasons, though he had taken orders before his appointment under Fugger. Proske, in the preface to vol. ii. of his Musica Divina, calls him a priest of Regensburg, and is inclined to give him the palm for the devout and ingenuous mastery of his style. Certainly this impression is fully borne out by the beautiful and somewhat quaint works included in that great anthology.

AICKIN, FRANCIS (d. 1805), Irish actor, first appeared in London in 1765 as Dick Amlet in Vanbrugh's The Confederacy at Drury Lane. He acted there, and at Covent Garden, until 1792. His repertory consisted of over eighty characters, and among his best parts were the Ghost in Hamlet and Jaques in As You Like It. His success in impassioned declamatory rôles obtained for him the nickname of " Tyrant."

His younger brother JAMES AICKIN (d. 1803) was playing leading parts in both comedy and tragedy at the Edinburgh theatre, when he gave offence to his public by his protest against the discharge of a fellow-actor. He therefore went to London, and

or need. The occasions for demanding them and the amount to be demanded would thus be matters of dispute, while the loose use of the term to denote many different payments increases the difficulty of the subject.

from 1767 to 1800 was a member of the Drury Lane Company | principle that they ought to assist him in special emergency and for some years a deputy manager. He quarrelled with John Philip Kemble, with whom, in 1792, he fought a bloodless duel. AIDAN (d. 606), king of the Scottish kingdom of Dalriada, was the son of Gabran, king of Dalriada, and became king after the death of his kinsman King Conall, when he was crowned at Iona by St Columba. He refused to allow his kingdom to remain in dependence on the Irish Dalriada, but coming into collision with his southern neighbours he led a large force against Æthelfrith, king of the Northumbrians, and was defeated at a place called Daegsanstane, probably in Liddesdale.

See Bede, Historiae Ecclesiasticae gentis Anglorum, edited by C. Plummer (Oxford, 1896); Adamnan, Vita S. Columbae, edited by J. T. Fowler (Oxford, 1894).

AIDAN, or ÆDAN, first bishop of Lindisfarne, a monk of Hii (Iona), was sent by the abbot Senegi to Northumbria, at the request of King Oswald, A.D. 634-635. He restored Christianity, and in accordance with the traditions of Irish episcopacy chose the island of Lindisfarne, close to the royal city of Bamborough, as his see. Although he retained the Irish Easter, his character and energy in missionary work won him the respect of Honorius and Felix. He survived Oswald, and died shortly after the murder of his friend Oswine of Deira, on the 31st of August 651, in the 17th year of his episcopate.

See Bede, Hist. Eccl. (ed. Plummer), iii. 3, 5, 17, 25.

AIDE-DE-CAMP (Fr. for camp-assistant or, perhaps, fieldassistant), an officer of the personal staff of a general, who acts as his confidential secretary in routine matters. In Great Britain the office of aide-de-camp to the king is given as a reward or an honorary distinction. In many foreign armies the word adjutant is used for an aide-de-camp, and adjutant general for a royal aide-de-camp. The common abbreviation for aide-de-camp in the British service is "A.D.C.," and in the United States "aid." Civil governors, such as the lord lieutenant of Ireland, have also, as a rule, officers on their staffs with the title and functions of aides-de-camp.

AIDIN. (1) A vilayet in the S.W. of Asia Minor including the ancient Lydia, Ionia, Caria and western Lycia. It derives its name from the Seljuk emir who took Tralles, and is the richest and most productive province of Asiatic Turkey. The seat of government is Smyrna. (2) The principal town of the valley of the Menderes or Maeander, about 70 m. E.S.E. of Smyrna. It is called also Güzel Hissar from the beauty of its situation on the lower slopes of Mons Messogis and along the course of the ancient Eudon. It is the capital of a sanjak. It was taken by the Seljuks, Aidin and Mentesh, late in the 13th century, and about 1390, when ruled by Isa Bey, a descendant of the first-named, acknowledged Ottoman suzerainty. In the Seljuk period it was a secondary city under the provincial capital, Tireh (q.v.). In the 17th century it came under the power of the Karasmans of Manisa and remained so till about 1820. Aidin is on the SmyrnaDineir railway, has large tanneries and sweetmeat manufactories, and exports figs, cotton and raisins. It was greatly damaged by an earthquake in 1899. On a neighbouring height are to be seen the ruins of the ancient Tralles (q.v.), the site to which the name Güzel Hissar was particularly given by the Seljuks. Aidin is the seat of a British consular agent. As there are considerable numbers of Greeks, Armenians and Jews among the inhabitants, there are a Greek cathedral, several churches and synagogues in addition to the fine Turkish mosques. (D. G. H.) AIDONE, a town of Sicily, in the province of Caltanisetta. From the town of Caltanisetta it is 22 m. E.S.E. direct (18 m. S.S.W. of the railway station of Raddusa, which is 41 m. W. of Catania). Pop. (1901) 8548. There are some interesting churches of the 14th century (see E. Mauceri in L'Arte, 1906, 17). On the Serra Orlando, a mountain not far off, are the extensive remains of an unknown city, the finest in eastern Sicily, but rapidly suffering destruction from the spread of cultivation and unauthorized excavations.

See P. Orsi in Atti del Congresso di Scienze Storiche, vol. v. 178 (Rome, 1904).

AIDS, a term of medieval finance, were part of the service due to a lord from his men, and appear to have been based upon the

[ocr errors]
[ocr errors]
[ocr errors]

reason

Both in Normandy and in England, in the 12th century, the two recognized occasions on which, by custom, the lord could demand "aid," were (1) the knighting of his eldest son, (2) the marriage of his eldest daughter; but while in England the third occasion was, according to Glanvill, as in Normandy, his payment of relief on his succession, it was, according to the Great Charter (1215), the lord's ransom from captivity. By its provisions, the king covenanted to exact an 66 aid " from his barons on these three occasions alone—and then only a one except by "the common counsel" of his realm. Enormous importance has been attached to this provision, as establishing the principle of taxation by consent, but its scope was limited to the barons (and the city of London), and the word "aids was omitted from subsequent issues of the charter. The barons, on their part, covenanted to claim from their feudal tenants only the above three customary aids. The last levy by the crown was that of James I. on the knighting of his eldest

able

[ocr errors]
[ocr errors]

son (1609) and the marriage of his daughter (1613).

[ocr errors]

66 aids'

[ocr errors]

From at least the days of Henry I. the term aid was also applied (1) to the special contributions of boroughs to the king's revenue, (2) to a payment in lieu of the military service due from the crown's knights. Both these occur on the pipe roll of 1130, the latter as auxilium militum (and possibly as auxilium comitatus). The borough were alternatively known as gifts" (dona), resembling in this the "benevolences" of later days. When first met with, under Henry I., they are fixed round sums, but under Henry II. (as the Dialogue on the Exchequer explains) they were either assessed on a population basis by crown officers or were sums offered by the towns and accepted by them as sufficient. In the latter case the townsfolk were collectively responsible for the amount. The Great Charter, as stated above, extended specially to London the limitation on baronial "aids," but left untouched its liability to tallage, a lower and more arbitrary form of taxation, which the towns shared with the crown's demesne manors, and which London resisted in vain. The two exactions, although distinct, have to be studied together, and when in 1296-1297 Edward I. was forced to his great surrender, he was formerly supposed by historians to have pledged himself, under De tallagio non concedendo, to levy no tallage or aid except by common consent of his people. It is now held, however, that he limited this conaides, mises," and "prises," retaining the right to tallage. Eventually, by a statute of 1340, it was provided that 66 to make any common the nation should not be called upon aid or sustain charge except by consent of parliament. The aids spoken of at this period are of yet another character, namely, the grant of a certain proportion of all "movables" (i.e. personal property), a form of taxation introduced about 1188 and now rapidly increasing in importance. These subsidies were conveniently classed under the vague term “aids," as were also the grants made by the clergy in convocation, the term covering both feudal and non-feudal levies from the higher clergy and proportions not only of "movables" but of ecclesiastical revenues as well.

cession to

[ocr errors]

The "knight's aid" of 1130 spoken of above is probably identical with auxilium exercitus spoken of in the oldest custumals of Normandy, where the phrase appears to represent what was known in England as "scutage." Even in England the 99 occurs in phrase “quando Rex accipit auxilium de militibus 1166 and appears to be loosely used for scutage. The same loose use enabled the early barons to demand aid" from their tenants on various grounds, such as their indebtedness to the Jews, as is well seen in the Norfolk fragments of returns to the Inquest of Sheriffs (1170).

Sheriff's aid was a local payment of a fixed nature paid in early days to the sheriff for his service. It was the subject of a hot dispute between Henry II. and Becket in 1163.

AUTHORITIES.-Stubbs' Constitutional History and Select Charters; M'Kechnie's Magna Carta; Pollock and Maitland's History of English Law; Maitland's Domesday Book and Beyond; Dialogus de Scaccario (Oxford, 1892); Madox's History of the Exchequer; Round's Feudal England and The Commune of London; The Pipe Rolls (Record Commission and Pipe Roll Society). (J. H. R.) AIGRETTE (from the Fr. for egret, or lesser white heron), the tufted crest, or head-plumes of the egret, used for adorning a woman's head-dress, the term being also given to any similar ornament, in gems, &c. An aigrette is also worn by certain ranks of officers in the French army. By analogy the word is used in various sciences for feathery excrescences of like appearance, as for the tufts on the heads of insects, the feathery down of the dandelion, the luminous rays at the end of electrified bodies, or the luminous rays seen in solar eclipses, diverging from the moon's edge.

AIGUES-MORTES, a town of south-eastern France, in the department of Gard 25 m. S.S.W. of Nîmes, on a branch line of the Paris-Lyon-Méditerranée railway. Pop. (1906) 3577. Aigues-Mortes occupies an isolated position in the marshy plain at the western extremity of the Rhone delta, 23 m. from the Golfe du Lion. It owes its celebrity to the medieval fortifications of remarkable completeness with which it is surrounded. They form a parallelogram 596 yds. long by 149 yds. broad, and consist of crenellated walls from 25 to 36 ft. in height, dominated at intervals by towers. Of these, the Tour de Constance, built by Louis IX., is the most interesting; it commands the northwestern angle of the ramparts, and contains two circular, vaulted chambers, used as prisons for Protestants after the revocation of the edict of Nantes. The remainder of the fortifications were built in the reign of Philip III. AiguesMortes is the meeting-place of several canals connecting it with Beaucaire, with Cette, with the Lesser Rhone and with the Mediterranean, on which it has a small port. Fishing and the manufacture of soda are the chief industries with which the town is connected. It has trade in coal, oranges and other fruits, and in wine. In the surrounding country there are important vineyards, which are preserved from disease by periodical submersion. There is a statue in the town in memory of Louis IX. who embarked from Aigues-Mortes in 1248 and 1270 for the seventh and eighth crusades. To further the prosperity of the town a most liberal charter was granted to it, and in addition the trade of the port was artificially fostered by a decree requiring that every vessel navigating within sight of its lights should put in there. This ordinance remained in force till the reign of Louis XIV.

AIGUILLE (Fr. for needle), the sharp jagged points above the snow-line, standing upon the massif of a mountain split by frost action along joints or planes of cleavage with sides too steep for snow to rest upon them. Aiguilles are thus the forms remaining from the splitting up of the high ridges with houseroof structure into detached pinnacles.

AIGUILLETTE (Fr. diminutive of aiguille, a needle; the obsolete English form is "aglet "), originally a tag of metal, often made of precious metals and richly chased, attached to the end of a lace or ribbon, and pointed, so as to pass more easily through eyelet holes. The term was, in time, applied to any bright ornament or pendant for the dress made of metal, and is now specially used of ornamental cords and tags of gold and silver lace, worn on naval and military uniforms. The aiguillette is fastened to the shoulder, the various cords hanging down therefrom being fastened at their other end on the front of the

coat.

AIGUILLON, EMMANUEL ARMAND DE WIGNEROD DU PLESSIS DE RICHELIEU, DUC D' (1720-1782), French statesman, nephew of the maréchal de Richelieu, was born on the 31st of July 1720. He entered the army at the age of seventeen, and at the age of nineteen was made colonel of the regiment of Brie. He served in the campaigns in Italy during the War of the Austrian Succession, was seriously wounded at the siege of Château-Dauphin (1744), was taken prisoner (1746) and was made maréchal de camp in 1748. His marriage in 1740 with Louise Félicité de Bréhan, daughter of the comte de Plélo,

coupled with his connexion with the Richelieu family, gave him an important place at court. He was a member of the so-called parti dévot, the faction opposed to Madame de Pompadour, to the Jansenists and to the parlement, and his hostility to the new ideas drew upon him the anger of the pamphleteers. In 1753 he was appointed commandant (governor) of Brittany and soon became unpopular in that province, which had retained a large number of privileges called "liberties." He first came into collision with the provincial estates on the question of the royal imposts (1758), but was then blamed for his inertia in the preparation of a squadron against England (1759), and finally alienated the parlement of Brittany by violating the privileges of the province (1762). In June 1764 the king, at the instance of d'Aiguillon, quashed a decree of the parlement forbidding the levying of new imposts without the consent of the estates, and refused to receive the remonstrances of the parlement against the duke. On the 11th of November 1765 La Chalotais, the procureur of the parlement, was arrested, but whether at the instigation of d'Aiguillon is not certain. The conflict between d'Aiguillon and the Bretons lasted two years. In the place of the parlement, which had resigned, d'Aiguillon organized a tribunal of more or less competent judges, who were ridiculed by the pamphleteers and ironically termed the bailliage d'Aiguillon. In 1768 the duke was forced to suppress this tribunal, and returned to court, where he resumed his intrigue with the parti dévot and finally obtained the dismissal of the minister Choiseul (December 24, 1770). When Louis XV., acting on the advice of Madame Dubarry, reorganized the government with a view to suppressing the resistance of the parlements, d'Aiguillon was made minister of foreign affairs, Maupeou and the Abbé Terray (1715-1778) also obtaining places in the ministry. The new ministry, albeit one of reform, was very unpopular, and was styled the "triumvirate." All the failures of the government were attributed to the mistakes of the ministers. Thus d'Aiguillon was blamed for having provoked the coup d'état of Gustavus III., king of Sweden, in 1772, although the instructions of the comte de Vergennes, the French ambassador in Sweden, had been written by the minister, the duc de la Vrillière. D'Aiguillon, however, could do nothing to rehabilitate French diplomacy; he acquiesced in the first division of Poland, renewed the Family Compact, and, although a supporter of the Jesuits, sanctioned the suppression of the society. After the death of Louis XV. he quarrelled with Maupeou and with the young queen, Marie Antoinette, who demanded his dismissal from the ministry (1774). He died, forgotten, in 1782. In no circumstances had he shown any special ability. He was more fitted for intrigue than for government, and his attempts to restore the status of French diplomacy met with scant success.

See Mémoires du ministère du duc d'Aiguillon (3rd ed., Paris and Lyons, 1792), probably written by J. L. Soulavie. On d'Aiguillon's governorship of Brittany see Carré, La Chalotais et le duc d'Aiguillon (Paris, 1893); Marion, La Bretagne et le duc d'Aiguillon (Paris, 1898); and Barthélemy Pocquet, Le Duc d'Aiguillon et La Chalotais (Paris, 1901-1902). The three last have full bibliographies. See also Flammermont, Le Chancelier Maupeou et les parlements (Paris, 1883); Frédéric Masson, Le Cardinal de Bernis (Paris, 1884).

AIGUILLON, MARIE MADELEINE DE WIGNEROD DU PONT DE COURLAY, DUCHESSE D' (1604-1675), daughter of Cardinal Richelieu's sister. In 1620 she married a nephew of the constable de Luynes, Antoine de Beauvoir du Roure, sieur de Combalet, who died in 1622. In 1625, through her uncle's influence, she was made a lady-in-waiting (dame d'atour) to the queen-mother, and in 1638 was created duchess of Aiguillon. She did not marry a second time, although Richelieu wished to marry her to a prince-either to the comte de Soissons or to the king's brother. After the death of the cardinal (1642) she retained her honours and titles, but withdrew from the court, and devoted herself entirely to works of charity. She entered into relations with Saint Vincent de Paul and helped him to establish the hospital for foundlings. She also took part in organizing the General Hospital and several others in the provinces. She died on the 17th of April 1675. She was the patroness of Corneille, who in 1636 dedicated to her his tragedy of The Cid.

See E. Fléchier, Oraison funèbre de Mme. Marie de Wignerod, duchesse d'Aiguillon; Bonneau-Avenant, La duchesse d'Aiguillon (1879); Mémoires de Saint-Simon, ed. by A. de Boislisle (1879 et seq.).

AIGUN, or AIHUN (also Sakhalyan-ula-khoto), a town of China, province Hei-lung-kiang, in northern Manchuria, situated on the right bank of the Amur, in a fertile and populous region, 20 m. below Blagovyeshchensk, where it occupies nearly 2 m. on the bank of the river. There is a palisaded fort in the middle of the town, inside of which is the house of the fu-tu (governor). Its merchants carry on an active local trade in grain, mustard, oil and tobacco, and some of its firms supply the Russian administration with grain and flour. During the " Boxer " rising of 1900 it was, for a few weeks, the centre of military action directed against the Russians. The population, of some 20,000, includes a few hundred Mussulmans. The town was founded first on the left bank of the Amur, below the mouth of the Zeya, but was abandoned, and the present town was founded in 1684. It was here that Count Muraviev concluded, in May 1857, the Aihun treaty, according to which the left bank of the Amur was conceded to Russia.

AIKEN, a city and the county-seat of Aiken county, South Carolina, U.S.A., 17 m. E.N.E. of Augusta, Georgia. Pop. (1890) 2362; (1900) 3414 (2131 of negro descent); (1910) 3911. It is served by the Southern railway, and by an electric line connecting with Augusta. Aiken is a fashionable winter resort, chiefly frequented by Northerners, and is pleasantly situated about 500 ft. above sea level in the heart of the famous sand-hill and pine-forest region of the state. The dry and unusually equable temperature (mean for winter 50° F., for spring 57° F., and for autumn 64° F.) and the balmy air laden with the fragrance of the pine forests have combined to make Aiken a health and pleasure resort; its climate is said to be especially bene1 ficial for those afflicted with pulmonary diseases. There are fine hotels, club houses and cottages, and the Palmetto Golf Links near the city are probably the finest in the southern states; fox-hunting, polo, tennis and shooting are among the popular sports. There are some excellent drives in the vicinity. The city is the seat of the Aiken Institute (for whites) and the Schofield Normal and Industrial School (for negroes). There are lumber mills, cotton mills and cotton-gins; and cotton, farm products and artificial stone are exported. Considerable quantities of aluminium are obtained from the kaolin deposits in the vicinity. The city's water supply is obtained from artesian wells. Aiken was settled in the early part of the 19th century, but was not incorporated until 1835, when it was named in honour of William Aiken (1806-1887), governor of the state in 1844-1847, and a representative in Congress in 1851-1857.

AIKIN, ARTHUR (1773-1854), English chemist and mineralogist, was born on the 19th of May 1773, at Warrington in Lancashire. He studied chemistry under Priestley and gave attention to the practical applications of the science. To mineralogy he was likewise attracted, and he was one of the founders of the Geological Society of London, 1807, and honorary secretary, 1812-1817. To the transactions of that society he contributed papers on the Wrekin and the Shropshire coalfield, &c. Later he became secretary of the Society of Arts, and in 1841 treasurer of the Chemical Society. In early life he had been for a short time a Unitarian minister. He was highly esteemed as a man of sound judgment and wide knowledge. He died in London on the 15th of April 1854.

PUBLICATIONS. Journal of a Tour through North Wales and part of Shropshire; with observations in Mineralogy and other branches of Natural History (London, 1797); A Manual of Mineralogy (1814; ed. 2, 1815); A Dictionary of Chemistry and Mineralogy (with his brother C. R. Aikin), 2 vols. (London, 1807, 1814).

AIKIN, JOHN (1747-1822), English doctor and writer, was born at Kibworth-Harcourt, and received his elementary education at the Noncomformist academy at Warrington, where his father was tutor. He studied medicine in the university of Edinburgh, and in London under Dr William Hunter. He practised as a surgeon at Chester and Warrington. Finally,

he went to Leyden, took the degree of M.D. (1780), and in 1784 established himself as a doctor in Yarmouth. In 1792 he removed to London, where he practised as a consulting physician. But he concerned himself more with the advocacy of liberty of conscience than with his professional duties, and he began at junction with his sister, Mrs Barbauld (q.v.), he published a an early period to devote himself to literary pursuits. In conpopular series of volumes entitled Evenings at Home (6 vols., 1792-1795), excellently adapted for elementary family reading, which were translated into almost every European language. himself with great industry to various literary undertakings, In 1798 Dr Aikin retired from professional life and devoted among which his General Biography (10 vols., 1799-1815) holds a conspicuous place. Besides these, he published Biog. Memoirs of Medicine (1780); Lives of John Selden and Archbishop Usher (1812) and other works. He edited the Monthly Magazine from 1796 to 1807, and conducted a paper called the Athenaeum from Aikin died in 1822. 1807 to 1809, when it was discontinued.

His daughter, LUCY AIKIN (1781-1864), born at Warrington on the 6th of November 1781, had some repute as a historical writer. After producing various books for the young, and a novel, Lorimer (1814), she published in 1818 her Memoirs of the Court of Queen Elizabeth, which passed through several editions. This was followed by Memoirs of the Court of James I. (1822), Memoirs of the Court of Charles I. (1833) and a Life of Addison (1843). Miss Aikin died at Hampstead, where she had lived for forty years, on the 29th of January 1864.

See a Memoir of John Aikin, with selections of his miscellaneous pieces (1823), by his daughter; and the Memoirs, Miscellanies and 1842) with William Ellery Channing, edited by P. H. Le Breton. Letters of Lucy Aikin (1864), including her correspondence (1826

AIKMAN, WILLIAM (1682–1731), British portrait-painter, was born at Cairney, Forfarshire. He was intended by his father for the bar, but followed his natural bent by becoming a pupil under Sir John Medina, the leading painter of the day in Scotland. In 1707 he went to Italy, resided in Rome for three years, afterwards travelled to Constantinople and Smyrna, and in 1712 returned home. In Edinburgh, where he practised as a portraitpainter for some years, he enjoyed the patronage of the duke of Argyll; and on his removal to London in 1723 he soon obtained many important commissions. Perhaps his most successful He also painted porwork was the portrait of the poet Gay. traits of himself, Fletcher of Saltoun, William Carstares and Thomson the poet. The likenesses were generally truthful and the style was modelled very closely upon that of Sir Godfrey Kneller. Aikman held a good position in literary society and counted among his personal friends Swift, Pope, Thomson, Allan Ramsay, Somervile and Mallet.

AILANTHUS (more correctly ailantus, from ailanto, an Tree of the Gods," or Amboyna word probably meaning "Tree of Heaven "), a genus of trees belonging to the natural The best known species, A. glandulosa, order Simarubaceae. Chinese sumach or tree of heaven, is a handsome, quick-growing tree with spreading branches and large compound leaves, resembling those of the ash, and bearing numerous pairs of long pointed leaflets. The small greenish flowers are borne on branched panicles; and the male ones are characterized by having a disgusting odour. The fruits are free in clusters, and each is drawn out into a long wing with the seed in the middle. The wood is fine grained and satiny. The tree, which is a native of China and Japan, was introduced into England in 1751 and is a favourite in parks and gardens. A silk spinning moth, the ailanthus moth (Bombyx or Philosamia cynthia), lives on its leaves, and yields a silk more durable and cheaper than mulberry silk, but inferior to it in fineness and gloss. This moth is common near many towns in the eastern United States; it is about 5 in. across, with angulated wings, and in colour olive brown, with white markings. Other species of ailanthus are: A. imberbiflora and A. punctata, important Australian timber-trees; and A. excelsa, common in India.

AILLY, PIERRE D' (1350-1420), French theologian, was born at Compiègne in 1350 of a bourgeois family, and studied in Paris

« السابقةمتابعة »