The Thoughts of the Emperor M. Aurelius Antoninus |
ما يقوله الناس - كتابة مراجعة
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عبارات ومصطلحات مألوفة
able according action affects allowed animal Antoninus appear bear body cause Christians comes common Complete conformable consider constitution continually death deity desire divine dost thou earth Edition emperor Epictetus everything evil exist expression faculty fixed follow give gods happens harm human Illustrated intelligence Italy justice kind letter live look man's manner matter meaning mind moral move nature never notion object observe opinion pain passage philosophy pleasure Poems Portrait possible present principles produced rational ready reason received remember respect rest Roman ruling says seen sense social soon soul speak Stoic substance suppose thee things thou art thou hast thou wilt thoughts thyself tion translated trouble true truth turn understanding universe virtue whole wish writings wrong
مقاطع مشهورة
الصفحة 49 - But the only distinct meaning of that word is stated, fixed, or settled; since what is natural, as much requires and presupposes an intelligent agent to render it so, ie to effect it continually or at stated times, as what is supernatural or miraculous does to effect it for once. And from hence it must follow, that persons...
الصفحة 87 - I received the idea of a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed...
الصفحة 44 - What then is that which is able to conduct a man ? One thing, and only one, philosophy. But this consists in keeping the daemon within a man free from violence and unharmed, superior to pains and pleasures, doing nothing without a purpose, nor yet falsely and with hypocrisy, not feeling the need of another man's doing or not doing anything...
الصفحة 7 - I was not hurried into any offence against any of them, though I had a disposition which, if opportunity had offered, might have led me to do something of this kind; but, through their favour, there never was such a concurrence of circumstances as put me to the trial.
الصفحة 130 - Everything harmonizes with me which is harmonious to thee, O Universe. Nothing for me is too early nor too late, which is in due time for thee. Everything is fruit to me which thy seasons bring, O Nature: from thee are all things, in thee are all things, to thee all things return.
الصفحة 153 - Such as are thy habitual thoughts, such also will be the character of thy mind ; for the soul is dyed by the thoughts. Dye it then with a continuous series of such thoughts as these : for instance, that where a man can live, there he can also live well.
الصفحة 82 - From my mother, piety and beneficence, and abstinence, not only from evil deeds, but even from evil thoughts; and further, simplicity in my way of living, far removed from the habits of the rich. 4. From my great-grandfather, not to have frequented public schools, and to have had good teachers at home, and to know that on such things a man should spend liberally.
الصفحة 254 - What a soul that is which is ready, if at any moment it must be separated from the body, and ready either to be extinguished or dispersed or continue to exist ; but so that this readiness comes from a man's own judgment, not from mere obstinacy, as with the Christians, but considerately and with dignity and in a way to persuade another, without tragic show.
الصفحة 189 - A scowling look is altogether unnatural; when it is often assumed,2 the result is that all comeliness dies away, and at last is so completely extinguished that it cannot be again lighted up at all. Try to conclude from this very fact that it is contrary to reason. For if even the perception of doing wrong shall depart, what reason is there for living any longer? 25 Nature which governs the whole will soon change all things which thou seest, and out of their substance will make other things, and again...
الصفحة 179 - When thou wishest to delight thyself, think of the virtues of those who live with thee ; for instance, the activity of one, and the modesty of another, and the liberality of a third, and some other good quality of a fourth. For nothing delights so much as the examples of the virtues, when they are exhibited in the morals of those who live with us and present themselves in abundance, as far as is possible. Wherefore we must keep them before us.