Hugonis Grotii De Jure Belli Et Pacis Libri Tres, المجلد 2J. W. Parker, 1853 - 485 من الصفحات |
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عبارات ومصطلحات مألوفة
according account acts actus ambassadors Aristoteles Augustinus authority bellum body bound case causa cause Cicero Civil common contract cujus death Deus Diodorus Siculus diximus Euripides fedus first force gentium give given good great hæc Hence human illud Jure Nat juris justice king kings laws less libro Macedon made make matter money Natural Law nature neque oath obligatio obligation omnibus ownership people person Philo place Plato Plutarchus pœna pœnæ pœnam Polybius potest power præ promise property punished punishment quæ quædam question reason regard right Romans rule sæpe same says Seneca sine subjects take taken tamen they thing Thucydides time true understood unjust vers Vide vitæ words ἀλλ ἀλλὰ ἂν γὰρ δὲ εἰ εἶναι εἰς ἐν καὶ μὲν μὴ οἱ οὐ οὐκ πρὸς τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τοῦτο τῷ τῶν ὡς
مقاطع مشهورة
الصفحة 336 - ßesh persecuted him that was born after the spirit, even so it is now. In Gaul, the bishops were condemned who used the sword against the Priscillianists; and in the east, the Synod which agreed to the burning of Bagomilus. (Plato says wisely, that the proper punishment of him who is wrong*, is to be taught right). LI. 1 Those may be
الصفحة 216 - it was, and the spirit shall return to God who gave it. See Euripides ; Lucretius ; Cicero, from Xenophon. Pliny says that the earth receives us when we are born*, nourishes us as we grow up, feeds us at every age, and at last receives us into its bosom as a mother, when the rest of nature rejects us.
الصفحة 410 - held, in which the controversies which arise among some of them may be decided by others who are not interested ; and in which measures may be taken to compel the parties to accept peace on equitable terms. This was the office of the Druids of old among the Gauls, as Diodorus and Strabo tell us : and
الصفحة 88 - ye. dwell among us, and how shall we make a league with you 1 may be understood as an inquiry whether the Gibeonites asked for a league of equality or of submission ; or that they might shew that it was not lawful for the Hebrews to make leagues with certain peoples ; not to imply that they would not
الصفحة 386 - populus inter Germanos nobilissimus, quique magnitudinem suam malit justitia tueri, sine cupiditate, sine impotentia : quieti, secretique : nulla provocant bella, nullis raptibus aut latrociniis populantur : idque praecipuum virtutis ac virium argumentum est, quod, ut superiores
الصفحة 407 - the same office. 3 But especially are Christian kings and states bound to try this way of avoiding war. For if, in order to avoid being subject to the judgments of persons who were not of the true religion, certain arbiters were appointed both by the Jews and by
الصفحة 135 - belong to private prudence, not to public policy, and admit of many exceptions. X. 1 The Gospel changed nothing in this matter: it rather favours conventions with all men that wo may do them good : as God makes his sun to rise on the just and on the unjust. So
الصفحة 239 - because wrong has been done, but in order that wrong be not done : and so elsewhere ; and in Thucydides. 2 This is true in human punishments ; for men are so bound together by their common nature, that they ought not to do each other harm, except for
الصفحة 341 - be made clearer by example. A Civil Community, like any other Community, is not bound by the act of an individual member thereof, without some act of its own, or some omission. Augustine says well, There is a difference between the fault that, in a people, each person
الصفحة 168 - Quid? verbis satis hoc cautum erat ? minime. Quœ res igitur valuit ? voluntas : quœ si tacitis nobis intelligi posset, verbis omnino non uteremur : quia non potest, verba reperta sunt, non quœ impedirent, sed quœ indicarent voluntatem.