Paradise lost a poem, with a biogr. and critical account of the author [by E. Fenton].1789 |
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الصفحة 61
... Soon learn'd , now milder , and thus answer'd smooth . Dear Daughter , fince thou claim'ft me for thy fire , And my fair fon here fhow'ft me , the dear pledge Of dalliance had with thee in heav'n , and joys Then sweet , now fad to ...
... Soon learn'd , now milder , and thus answer'd smooth . Dear Daughter , fince thou claim'ft me for thy fire , And my fair fon here fhow'ft me , the dear pledge Of dalliance had with thee in heav'n , and joys Then sweet , now fad to ...
الصفحة 66
... soon after , when man fell , Strange alteration ! Sin and Death amain Following his tract , fuch was the will of Heav'n , 1025 Pav'd after him a broad and beaten way Over the dark abyfs , whofe boiling gulf Tamely endur'd a bridge of ...
... soon after , when man fell , Strange alteration ! Sin and Death amain Following his tract , fuch was the will of Heav'n , 1025 Pav'd after him a broad and beaten way Over the dark abyfs , whofe boiling gulf Tamely endur'd a bridge of ...
الصفحة 106
... soon . Which of those rebel sp'rits adjudg'd to hell Com't thou , efcap'd thy prifon ? and transform'd , Why fatt't thou like an enemy in wait , Here watching at the head of these that sleep ? Know ye not then , said Satan , fill'd with ...
... soon . Which of those rebel sp'rits adjudg'd to hell Com't thou , efcap'd thy prifon ? and transform'd , Why fatt't thou like an enemy in wait , Here watching at the head of these that sleep ? Know ye not then , said Satan , fill'd with ...
الصفحة 127
... Through pride that fight , and thought himself impair'd . Deep malice thence conceiving , and disdain , Soon as midnight brought on the dusky hour , Ꮕ Friendlieft to fleep and filence . he refolv'd With all BOOK V. 127 PARADISE LOST .
... Through pride that fight , and thought himself impair'd . Deep malice thence conceiving , and disdain , Soon as midnight brought on the dusky hour , Ꮕ Friendlieft to fleep and filence . he refolv'd With all BOOK V. 127 PARADISE LOST .
الصفحة 145
... Soon clofing , and by native vigour heal'd . Of evil then fo fmall as easy think The remedy ; perhaps more valid arms , Weapons more violent , when next we meet , May serve to better us , and worse our foes , Or equal what between us ...
... Soon clofing , and by native vigour heal'd . Of evil then fo fmall as easy think The remedy ; perhaps more valid arms , Weapons more violent , when next we meet , May serve to better us , and worse our foes , Or equal what between us ...
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عبارات ومصطلحات مألوفة
Adam afcend Againſt alfo Angel appear'd arm'd beft behold blifs call'd cloud darkneſs death deep defcending defire delight divine dwell earth elfe erft eternal ev'ning ev'ry evil eyes fafe faid fair fair angelic fall'n faying feat feek feem'd feems feen fenfe ferpent fhade fhall fhape fhould fide fight filent fince fire firft firſt fleep flow'rs fome foon foul fp'rits fpake fruit ftand ftate ftill ftood ftrength fuch fweet glory gods happy hath heav'n heav'nly hell himſelf juft laft laſt lefs light loft muft muſt night Paradife PARADISE LOST pleas'd pleaſure pow'r prefent rais'd reafon reft reply'd return'd rife rofe Satan ſhall ſtand ſtars ſtate ſtill ſtood ſweet tafte taſte thee thefe thence theſe thine things thofe thoſe thou thoughts throne thyfelf tree turn'd whofe whoſe wings worfe
مقاطع مشهورة
الصفحة 233 - O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
الصفحة 159 - And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
الصفحة 26 - Lie thus astonished on the oblivious pool, And call them not to share with us their part In this unhappy mansion, or once more, With rallied arms, to try what may be yet Regained in Heaven, or what more lost in Hell?
الصفحة 30 - Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
الصفحة 174 - Tell, if ye saw, how came I thus, how here? Not of myself; by some great Maker then, In goodness and in power pre-eminent: Tell me how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know...
الصفحة 119 - O Adam, one Almighty is, from whom All things proceed, and up to him return, If not depraved from good; created all Such to perfection, one first matter all...
الصفحة 200 - Here grows the cure of all, this fruit divine, Fair to the eye, inviting to the taste, Of virtue to make wise: What hinders then To reach, and feed at once both body and mind ? So saying, her rash hand in evil hour Forth reaching to the fruit, she pluck'd, she eat!
الصفحة 200 - For good unknown sure is not had, or had And yet unknown is as not had at all. In plain then, what forbids He but to know, Forbids us good, forbids us to be wise? Such prohibitions bind not.
الصفحة 101 - Yon flowery arbours, yonder alleys green, Our walk at noon, with branches overgrown, That mock our scant manuring, and require More hands than ours to lop their wanton growth: Those blossoms also and those dropping gums, That lie bestrewn unsightly and unsmooth, Ask riddance, if we mean to tread with ease: Meanwhile, as nature wills, night bids us rest.
الصفحة 69 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.