Paradise lost a poem, with a biogr. and critical account of the author [by E. Fenton].1789 |
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الصفحة iv
... pains in his head , but likewife occafioned that weakness in his eyes , which terminated in a total privation of fight . From a domeftic education he was removed to St. Paul's school , to complete his acquaint- ance with the claffics ...
... pains in his head , but likewife occafioned that weakness in his eyes , which terminated in a total privation of fight . From a domeftic education he was removed to St. Paul's school , to complete his acquaint- ance with the claffics ...
الصفحة 21
... pain Torments him . Round he throws his baleful eyes , That witness'd huge affliction and dismay Mix'd with obdurate pride and stedfast hate : At once , as far as angels ken , he views The difmal fituation wafte and wild ; A dungeon ...
... pain Torments him . Round he throws his baleful eyes , That witness'd huge affliction and dismay Mix'd with obdurate pride and stedfast hate : At once , as far as angels ken , he views The difmal fituation wafte and wild ; A dungeon ...
الصفحة 22
... Sole reigning holds the tyranny of heaven . So fpake th ' apoftate angel , though in pain ; Vaunting aloud , but rack'd with deep defpair : 115 J 20 125 And him thus anfwer'd foon his bold compeer . O 22 Book 1 . PARADISE LOST .
... Sole reigning holds the tyranny of heaven . So fpake th ' apoftate angel , though in pain ; Vaunting aloud , but rack'd with deep defpair : 115 J 20 125 And him thus anfwer'd foon his bold compeer . O 22 Book 1 . PARADISE LOST .
الصفحة 23
... pains That we may fo fuffice his vengeful ire , Or do him mightier service as his thralls By right of war , whate'er his business be Here in the heart of hell to work in fire , ́Or do his errands in the gloomy deep ; What can it then ...
... pains That we may fo fuffice his vengeful ire , Or do him mightier service as his thralls By right of war , whate'er his business be Here in the heart of hell to work in fire , ́Or do his errands in the gloomy deep ; What can it then ...
الصفحة 30
... pain ; Millions of fpirits for his fault amerc'd Of heav'n , and from eternal splendours flung For his revolt ; yet faithful how they ftood , Their glory wither'd : as when heav'n's fire Hath fcath'd the forest - oaks , or mountain ...
... pain ; Millions of fpirits for his fault amerc'd Of heav'n , and from eternal splendours flung For his revolt ; yet faithful how they ftood , Their glory wither'd : as when heav'n's fire Hath fcath'd the forest - oaks , or mountain ...
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عبارات ومصطلحات مألوفة
Adam afcend Againſt alfo Angel appear'd arm'd beft behold blifs call'd cloud darkneſs death deep defcending defire delight divine dwell earth elfe erft eternal ev'ning ev'ry evil eyes fafe faid fair fair angelic fall'n faying feat feek feem'd feems feen fenfe ferpent fhade fhall fhape fhould fide fight filent fince fire firft firſt fleep flow'rs fome foon foul fp'rits fpake fruit ftand ftate ftill ftood ftrength fuch fweet glory gods happy hath heav'n heav'nly hell himſelf juft laft laſt lefs light loft muft muſt night Paradife PARADISE LOST pleas'd pleaſure pow'r prefent rais'd reafon reft reply'd return'd rife rofe Satan ſhall ſtand ſtars ſtate ſtill ſtood ſweet tafte taſte thee thefe thence theſe thine things thofe thoſe thou thoughts throne thyfelf tree turn'd whofe whoſe wings worfe
مقاطع مشهورة
الصفحة 233 - O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
الصفحة 159 - And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
الصفحة 26 - Lie thus astonished on the oblivious pool, And call them not to share with us their part In this unhappy mansion, or once more, With rallied arms, to try what may be yet Regained in Heaven, or what more lost in Hell?
الصفحة 30 - Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
الصفحة 174 - Tell, if ye saw, how came I thus, how here? Not of myself; by some great Maker then, In goodness and in power pre-eminent: Tell me how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know...
الصفحة 119 - O Adam, one Almighty is, from whom All things proceed, and up to him return, If not depraved from good; created all Such to perfection, one first matter all...
الصفحة 200 - Here grows the cure of all, this fruit divine, Fair to the eye, inviting to the taste, Of virtue to make wise: What hinders then To reach, and feed at once both body and mind ? So saying, her rash hand in evil hour Forth reaching to the fruit, she pluck'd, she eat!
الصفحة 200 - For good unknown sure is not had, or had And yet unknown is as not had at all. In plain then, what forbids He but to know, Forbids us good, forbids us to be wise? Such prohibitions bind not.
الصفحة 101 - Yon flowery arbours, yonder alleys green, Our walk at noon, with branches overgrown, That mock our scant manuring, and require More hands than ours to lop their wanton growth: Those blossoms also and those dropping gums, That lie bestrewn unsightly and unsmooth, Ask riddance, if we mean to tread with ease: Meanwhile, as nature wills, night bids us rest.
الصفحة 69 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.