The Hymn of Hildebert, and Other Medieval HymnsRandolph, 1868 - 143 من الصفحات |
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الصفحة vii
... pleasure , different from that conveyed by the thought , but always playing about it , and in harmony with it - like music , adorning and intensi- fying it . It is hardly to be believed that the classical versification could be native ...
... pleasure , different from that conveyed by the thought , but always playing about it , and in harmony with it - like music , adorning and intensi- fying it . It is hardly to be believed that the classical versification could be native ...
الصفحة 21
... pleasure , Christ's dear mother , without measure Such a joy expressing there— Thus a mother's care beguiling , Thus beside the manger smiling , Her dear Son caressing there ? For the trespass of his nation , Suffering now humiliation ...
... pleasure , Christ's dear mother , without measure Such a joy expressing there— Thus a mother's care beguiling , Thus beside the manger smiling , Her dear Son caressing there ? For the trespass of his nation , Suffering now humiliation ...
الصفحة 25
... pleasure , Feel his love , beyond all measure , In a sacred dance with thee- With a holy zeal excited , Every ravished sense delighted In a holy trance with thee . All who love this sacred manger , Every watching shepherd stranger , All ...
... pleasure , Feel his love , beyond all measure , In a sacred dance with thee- With a holy zeal excited , Every ravished sense delighted In a holy trance with thee . All who love this sacred manger , Every watching shepherd stranger , All ...
الصفحة 29
... Pleasures that vanish and foolish insanities , Studies delusive and perishing vanities . Nobles and prelates , in all ages flourishing— Pride and dominion and vainglory nourishing— Kings of the earth , with their power and stability ...
... Pleasures that vanish and foolish insanities , Studies delusive and perishing vanities . Nobles and prelates , in all ages flourishing— Pride and dominion and vainglory nourishing— Kings of the earth , with their power and stability ...
الصفحة 31
... pleasures terrestrial ! Robbing the soul of its hopes and its purity— Leading man on to a woeful futurity . Food of the worm ! Here thy dust is the most of thee ! Vanishing dew - drop ! O why do they boast of thee ! Ignorant soul ! thy ...
... pleasures terrestrial ! Robbing the soul of its hopes and its purity— Leading man on to a woeful futurity . Food of the worm ! Here thy dust is the most of thee ! Vanishing dew - drop ! O why do they boast of thee ! Ignorant soul ! thy ...
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عبارات ومصطلحات مألوفة
ADAM OF ST Amor angelorum animæ attributed beauty blessed bread carnem Christ Christian Christum Church crucem Cujus cuncta DAY OF WRATH death Deus devoted Dic nobis Dies Ira doth double rhyme dying earth endless faith Father Feckenham flame flesh glory Hæc heart heaven heavenly Hildebert Holy hominis hymn illa IRÆ Jacopone Jesus Judge Juxta Crucem King Latin Lauda light lingua living Lord Mors mortis mundus Patri poem pœna Pope Urban IV praise pray prose PRUDENTIUS Quæ Quam Quid vidisti Quis quod Roi Robert Roman Catholic Roman Catholic Church sacred Salvatorem SANCTE SPIRITUS Saviour semper Sion solemn soul spirit Stabat Mater stanzas sunt Sweet tantum tecum Thee Thine THOMAS AQUINAS Thou Thy love Tibi totum totus translations Trench triumph tunc Veni versification VICTIMÆ PASCHALI vitæ weeping
مقاطع مشهورة
الصفحة vi - THE measure is English heroic verse without rime, as that of Homer in Greek, and of Virgil in Latin, — rime being no necessary adjunct or true ornament of poem or good verse, in longer works especially, but the invention of a barbarous age, to set off wretched matter and lame metre...
الصفحة 53 - Was he not at the table when he said so? He was at that time alive, and suffered not till the next day. What took he but bread ? What brake he but bread ? Look, what he took he brake, and look, what he brake he gave, and look, what he gave they did eat; and yet, all this time he himself was alive, and at supper before his disciples, or else they were deceived.
الصفحة 108 - I remember no other example, fitted though it has here shewn itself for bringing out some of the noblest powers of the Latin language — the solemn effect of the triple rhyme, which has been likened to blow following blow of the hammer on the anvil — the confidence of the poet in the universal interest of his theme, a confidence which has made him set out his matter with so majestic and unadorned a plainness, as at once to be intelligible to all, — these merits, with many more, have combined...
الصفحة 76 - ... at hand ; or the stress of the rhyme was suffered to fall on an unaccented syllable, thus scarcely striking the ear ; or it was limited to the similar termination of a single letter; while sometimes, on the strength of this like ending, as sufficiently sustaining the melody, the whole other construction of the verse and arrangement of the syllables was neglected.
الصفحة 84 - ... orationem, coelesti quadam dulcedine fuisse perfusum interius, qua, Spiritu Sancto auctore, tantam eructavit verbis adeo succinctis suavitatem. Some later writers have attributed this hymn, and, on grounds as slight, the Stabat Mater, to Pope Innocent the Third ; so the...
الصفحة 65 - Weeping stood His mother, sighing By the cross where Jesus, dying, Hung aloft on Calvary ; Through her soul, in sorrow moaning, Bowed in grief, in spirit groaning, Pierced the sword in misery. Filled with grief beyond all others, Mother — blessed among mothers — Of the God-begotten one ! How she sorroweth and grieveth, Trembling as she thus perceiveth Dying her unspotted one...
الصفحة 53 - ... remembrance how that for my sins the body of Christ was broken, and his blood shed on the cross ; and with that bread and wine I receive the benefits that come by the breaking of his body, and shedding of his blood, for our sins on the cross. Fecknam. Why, doth not Christ speak these words, " Take, eat, this is my body ? " Require you any plainer words ? Doth he not say, it is his body?
الصفحة 27 - Tell where is Salomon, that once so noble was ? Or where now Samson is, in strength whom none could pass ? Or worthy Jonathas, that prince so lovely bold ? Or fair Absalom, so goodly to behold ? Shew whither is Caesar gone, that conquered far and near?
الصفحة 53 - Jane. No, surely, I do not so believe. I think that at the supper I neither receive flesh nor blood, but bread and wine ; which bread when it is broken, and the wine when it is drunken...
الصفحة 26 - For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof fadeth away ; but the word of the Lord endureth for ever.