The Observer, المجلد 2J. Richardson, 1822 |
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الصفحة
... the superiority of the miracles wrought by Moses over those which the Evangelists record of Christ . 66. Further defence of the miracles objected to by David Levi . NO . 67. The origin and progress of poetry . English.
... the superiority of the miracles wrought by Moses over those which the Evangelists record of Christ . 66. Further defence of the miracles objected to by David Levi . NO . 67. The origin and progress of poetry . English.
الصفحة 57
... Christ . This I take to be the fair ground whereon the controversy should have been decided , and here it would infallibly have been brought to issue ; but they knew their weapons bet- ter than to trust them in so close a conflict . The ...
... Christ . This I take to be the fair ground whereon the controversy should have been decided , and here it would infallibly have been brought to issue ; but they knew their weapons bet- ter than to trust them in so close a conflict . The ...
الصفحة 58
... Christ's religion re- vealed to the world no new truths in morality , nor removed any old errors , and what triumph accrues to the deist by the admission ? The most he gains is to bring reason to a level with revelation as to its moral ...
... Christ's religion re- vealed to the world no new truths in morality , nor removed any old errors , and what triumph accrues to the deist by the admission ? The most he gains is to bring reason to a level with revelation as to its moral ...
الصفحة 59
... Christ's mission nugatory and super- fluous . It now rests with the deist to produce from the writings and opinions of mankind , antecedent to Christianity , such a revelation of things to come as can fully anticipate the Gospel ...
... Christ's mission nugatory and super- fluous . It now rests with the deist to produce from the writings and opinions of mankind , antecedent to Christianity , such a revelation of things to come as can fully anticipate the Gospel ...
الصفحة 62
... Christ , no friend to revelation ever meant to say that all the gross and glaring absurdities of the heathen system as vulgarly professed were universally adopted , and that no thinking man amongst them entertained better conceptions of ...
... Christ , no friend to revelation ever meant to say that all the gross and glaring absurdities of the heathen system as vulgarly professed were universally adopted , and that no thinking man amongst them entertained better conceptions of ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Æneid Altamont amongst Aristophanes Attalus Banquo Beaumelle Ben Jonson better Calista called character Charalois CHIG Christ Claudian comedy contempt cried death deist Diphilus divine drama earth Eschylus Euripides fable Fair Penitent Falstaff Fatal Dowry father favour genius gentleman give Greek hand happy hath heart Heaven honour hope Horatio human humour incident inquisidor Jews Lady Touchwood living Lord Touchwood Lothario Macbeth mankind manners Maskwell Mellafont Menander mind miracle moral Moses nature neral never Nicolas Novall observe pass passage passion Pedrosa person play plot poet Polygnotus present purpose racter reason religion revelation Romont RSITY Samson Agonistes scene seems Shakspeare sion SITY Socrates soul spirit stage striking taste tell thee thing thou thought Tiberius tion tragedy truth ture turn UNIV UNIVE whilst Witch words writers
مقاطع مشهورة
الصفحة 77 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
الصفحة 222 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood ; (Loose his beard and hoary hair, Stream'd like a meteor to the troubled air,) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre...
الصفحة 87 - And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon : and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever.
الصفحة 92 - And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
الصفحة 116 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers, Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark. To cry "Hold, hold!
الصفحة 111 - I am thane of Cawdor : If good, why do I yield to that suggestion Whose horrid image doth unfix my hair. And make my seated heart knock at my ribs, Against the use of nature...
الصفحة 119 - I have given suck, and know How tender 'tis to love the babe that milks me: I would, while it was smiling in my face, Have pluck'd my nipple from his boneless gums, And dash'd the brains out, had I so sworn as you Have done to this.
الصفحة 103 - I may define it to be that faculty of the soul which discerns the beauties of an author with pleasure and the imperfections with dislike.
الصفحة 126 - Come, seeling night, Scarf up the tender eye of pitiful day ; And with thy bloody and invisible hand Cancel and tear to pieces that great bond "Which keeps me pale...
الصفحة 119 - Like the poor cat i' the adage? MACB. Prithee, peace. I dare do all that may become a man; Who dares do more is none. LADY M. What beast was't, then, That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both. They have made themselves, and that their fitness now Does unmake you.