The Observer, المجلد 2J. Richardson, 1822 |
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الصفحة
... poetic rhapsody in the manner of The Task . 58. The visit to Attalus concluded . 59. Notion that death may be avoided at will . 60. Meditations on the character of an infidel . 61. Of the morality of Christianity . 62. An argument for ...
... poetic rhapsody in the manner of The Task . 58. The visit to Attalus concluded . 59. Notion that death may be avoided at will . 60. Meditations on the character of an infidel . 61. Of the morality of Christianity . 62. An argument for ...
الصفحة 31
... poet's language would have run spontane- ously into metre at the sight of it . " What a sub- ject , " said I within myself " is here present for those ingenious bards who have the happy talent of describing nature in her fairest forms ...
... poet's language would have run spontane- ously into metre at the sight of it . " What a sub- ject , " said I within myself " is here present for those ingenious bards who have the happy talent of describing nature in her fairest forms ...
الصفحة 34
... poet's unpropitious hour ; The student trims his midnight lamp in vain , And beauty fades upon the painter's eye : Hang up thy pallet , Romney ! and convene The gay companions of thy social board ; Apelles ' self would throw his pencil ...
... poet's unpropitious hour ; The student trims his midnight lamp in vain , And beauty fades upon the painter's eye : Hang up thy pallet , Romney ! and convene The gay companions of thy social board ; Apelles ' self would throw his pencil ...
الصفحة 62
... poet : - " Let not mortal corruption mix with your idea of God , nor think of him as of a corporeal being such as thyself , he is inscrutable to man ; now ap- pearing like fire , implacable in his anger ; now in thick darkness , now in ...
... poet : - " Let not mortal corruption mix with your idea of God , nor think of him as of a corporeal being such as thyself , he is inscrutable to man ; now ap- pearing like fire , implacable in his anger ; now in thick darkness , now in ...
الصفحة 63
... poet , introduces the follow- ing question and answer in a dialogue : " Tell me , I beseech you , what is your conception of God ? " " As of a Being , who , seeing all things , is himself unseen . " Menander says , that " God , the lord ...
... poet , introduces the follow- ing question and answer in a dialogue : " Tell me , I beseech you , what is your conception of God ? " " As of a Being , who , seeing all things , is himself unseen . " Menander says , that " God , the lord ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Æneid Altamont amongst Aristophanes Attalus Banquo Beaumelle Ben Jonson better Calista called character Charalois CHIG Christ Claudian comedy contempt cried death deist Diphilus divine drama earth Eschylus Euripides fable Fair Penitent Falstaff Fatal Dowry father favour genius gentleman give Greek hand happy hath heart Heaven honour hope Horatio human humour incident inquisidor Jews Lady Touchwood living Lord Touchwood Lothario Macbeth mankind manners Maskwell Mellafont Menander mind miracle moral Moses nature neral never Nicolas Novall observe pass passage passion Pedrosa person play plot poet Polygnotus present purpose racter reason religion revelation Romont RSITY Samson Agonistes scene seems Shakspeare sion SITY Socrates soul spirit stage striking taste tell thee thing thou thought Tiberius tion tragedy truth ture turn UNIV UNIVE whilst Witch words writers
مقاطع مشهورة
الصفحة 77 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
الصفحة 222 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood ; (Loose his beard and hoary hair, Stream'd like a meteor to the troubled air,) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre...
الصفحة 87 - And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon : and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever.
الصفحة 92 - And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
الصفحة 116 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers, Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark. To cry "Hold, hold!
الصفحة 111 - I am thane of Cawdor : If good, why do I yield to that suggestion Whose horrid image doth unfix my hair. And make my seated heart knock at my ribs, Against the use of nature...
الصفحة 119 - I have given suck, and know How tender 'tis to love the babe that milks me: I would, while it was smiling in my face, Have pluck'd my nipple from his boneless gums, And dash'd the brains out, had I so sworn as you Have done to this.
الصفحة 103 - I may define it to be that faculty of the soul which discerns the beauties of an author with pleasure and the imperfections with dislike.
الصفحة 126 - Come, seeling night, Scarf up the tender eye of pitiful day ; And with thy bloody and invisible hand Cancel and tear to pieces that great bond "Which keeps me pale...
الصفحة 119 - Like the poor cat i' the adage? MACB. Prithee, peace. I dare do all that may become a man; Who dares do more is none. LADY M. What beast was't, then, That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both. They have made themselves, and that their fitness now Does unmake you.