The Observer, المجلد 2J. Richardson, 1822 |
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الصفحة 12
... sure will lower him in character , destroy health , respect , and that becoming dignity of mind , that conscious rectitude which is to direct and support him when he becomes the dispenser of justice to his subjects , the protector and ...
... sure will lower him in character , destroy health , respect , and that becoming dignity of mind , that conscious rectitude which is to direct and support him when he becomes the dispenser of justice to his subjects , the protector and ...
الصفحة 17
... sure to follow upon the overflowing ebul- litions of a vulgar familiarity broke loose from all restraints . It is a painful necessity men of sensibi- lity are under , when they find themselves compelled to draw back from the eager ...
... sure to follow upon the overflowing ebul- litions of a vulgar familiarity broke loose from all restraints . It is a painful necessity men of sensibi- lity are under , when they find themselves compelled to draw back from the eager ...
الصفحة 18
... sure to find his admonitions take the contrary effect from what he intended , he is apt to mistake an occasional im- patience in us for a natural one , and leaves us with the impression that we are men who are ill pre- pared against the ...
... sure to find his admonitions take the contrary effect from what he intended , he is apt to mistake an occasional im- patience in us for a natural one , and leaves us with the impression that we are men who are ill pre- pared against the ...
الصفحة 24
... sure it is a sorrowful thing to be poor and proud . That I may thoroughly do my duty to an order of men to whose service I dedicate this short essay , I must not omit to mention that it behoves a proud man in all places and on all ...
... sure it is a sorrowful thing to be poor and proud . That I may thoroughly do my duty to an order of men to whose service I dedicate this short essay , I must not omit to mention that it behoves a proud man in all places and on all ...
الصفحة 26
... , whether he is perfectly sure that he has that strength and self - support in his own human nature as may defy the power and set at nought the favour of God , who resisteth the proud , but giveth grace to the 26 56 . OBSERVER .
... , whether he is perfectly sure that he has that strength and self - support in his own human nature as may defy the power and set at nought the favour of God , who resisteth the proud , but giveth grace to the 26 56 . OBSERVER .
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عبارات ومصطلحات مألوفة
Æneid Altamont amongst Aristophanes Attalus Banquo Beaumelle Ben Jonson better Calista called character Charalois CHIG Christ Claudian comedy contempt cried death deist Diphilus divine drama earth Eschylus Euripides fable Fair Penitent Falstaff Fatal Dowry father favour genius gentleman give Greek hand happy hath heart Heaven honour hope Horatio human humour incident inquisidor Jews Lady Touchwood living Lord Touchwood Lothario Macbeth mankind manners Maskwell Mellafont Menander mind miracle moral Moses nature neral never Nicolas Novall observe pass passage passion Pedrosa person play plot poet Polygnotus present purpose racter reason religion revelation Romont RSITY Samson Agonistes scene seems Shakspeare sion SITY Socrates soul spirit stage striking taste tell thee thing thou thought Tiberius tion tragedy truth ture turn UNIV UNIVE whilst Witch words writers
مقاطع مشهورة
الصفحة 77 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
الصفحة 222 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood ; (Loose his beard and hoary hair, Stream'd like a meteor to the troubled air,) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre...
الصفحة 87 - And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon : and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever.
الصفحة 92 - And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
الصفحة 116 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers, Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark. To cry "Hold, hold!
الصفحة 111 - I am thane of Cawdor : If good, why do I yield to that suggestion Whose horrid image doth unfix my hair. And make my seated heart knock at my ribs, Against the use of nature...
الصفحة 119 - I have given suck, and know How tender 'tis to love the babe that milks me: I would, while it was smiling in my face, Have pluck'd my nipple from his boneless gums, And dash'd the brains out, had I so sworn as you Have done to this.
الصفحة 103 - I may define it to be that faculty of the soul which discerns the beauties of an author with pleasure and the imperfections with dislike.
الصفحة 126 - Come, seeling night, Scarf up the tender eye of pitiful day ; And with thy bloody and invisible hand Cancel and tear to pieces that great bond "Which keeps me pale...
الصفحة 119 - Like the poor cat i' the adage? MACB. Prithee, peace. I dare do all that may become a man; Who dares do more is none. LADY M. What beast was't, then, That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both. They have made themselves, and that their fitness now Does unmake you.