The Classical Moralists: Selections Illustrating Ethics from Socrates to MartineauBenjamin Rand Houghton Mifflin, 1909 - 797 من الصفحات |
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الصفحة 13
... Consequently , " said Socrates , " health and sickness themselves , when they are the causes of any good , will be good , and when they are the causes of any evil , will be evil . " " But when , " exclaimed Euthydemus , " can health be ...
... Consequently , " said Socrates , " health and sickness themselves , when they are the causes of any good , will be good , and when they are the causes of any evil , will be evil . " " But when , " exclaimed Euthydemus , " can health be ...
الصفحة 150
... consequently also a po- litical [ social ] animal . Use these rules , then , and trouble thyself about nothing else . 3. Everything which happens either happens in such wise as thou art formed by nature to bear it , or as thou art not ...
... consequently also a po- litical [ social ] animal . Use these rules , then , and trouble thyself about nothing else . 3. Everything which happens either happens in such wise as thou art formed by nature to bear it , or as thou art not ...
الصفحة 158
... . Now , in the case of all things which have a certain constitution , whatever harm may happen to any of them , that which is so affected becomes consequently worse ; but in the like case , a man becomes both better , if 158 MARCUS ...
... . Now , in the case of all things which have a certain constitution , whatever harm may happen to any of them , that which is so affected becomes consequently worse ; but in the like case , a man becomes both better , if 158 MARCUS ...
الصفحة 177
... consequently de- prived it of good . And therefore the evil will could not exist in an evil nature , but in a nature at once good and mutable , which this vice could injure . For if it did no injury , it was no vice ; and consequently ...
... consequently de- prived it of good . And therefore the evil will could not exist in an evil nature , but in a nature at once good and mutable , which this vice could injure . For if it did no injury , it was no vice ; and consequently ...
الصفحة 182
... consequently both soul and flesh to God , does not this virtue demonstrate that it is as yet rather labouring towards its end than resting in its finished work ? For the soul is so much the less subjected to God as it is less occupied ...
... consequently both soul and flesh to God , does not this virtue demonstrate that it is as yet rather labouring towards its end than resting in its finished work ? For the soul is so much the less subjected to God as it is less occupied ...
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absolute absolutely infinite according action advantage appear appetite approve arises Aristotle beauty become benevolence body called categorical imperative cause cerning character Chrysippus conceive conception conduct consciousness consequently consider contrary creature dæmon degree desire determined distinct divine duty Epicurus equal esteem ethical Euthydemus evil existence external faculty feel follow Glaucon happiness Hecaton Hence honour human human nature idea individual infinite intellectual interest judge justice kind knowledge lative mankind manner matter means merely mind motive natural affection natural justice nature of things necessarily never NOEMA notion object obligation observe ourselves particular passions perfect person philosophy Posidonius present Prop proposition prudence punishment qualities rational rational agents reason regard relation respect right and wrong rule self-love sentiments society Socrates soul suppose synthetic proposition temperance things thou thought tion true truth universal utilitarian vice virtue virtuous whole words