The Works of the Right Reverend William Warburton ...L. Hansard & sons, 1811 |
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الصفحة 2
... Christ , and establish- ed by the State . He goes on , -If I am capable of understanding the meaning and drift of his Book , he had reason to appre- hend it might draw upon him the censures of all the Clergy who are sincere friends to ...
... Christ , and establish- ed by the State . He goes on , -If I am capable of understanding the meaning and drift of his Book , he had reason to appre- hend it might draw upon him the censures of all the Clergy who are sincere friends to ...
الصفحة 9
... Christ , the merits of his death , the obligation and effects of the sacraments , and the doctrine of grace . But it is but seeming . He appears willing that these false opinions should be thought mine for having charged me with horrid ...
... Christ , the merits of his death , the obligation and effects of the sacraments , and the doctrine of grace . But it is but seeming . He appears willing that these false opinions should be thought mine for having charged me with horrid ...
الصفحة 111
... for the glorious Gospel of Christ , who is the IMAGE OF GOD † . * See the second Letter , pp . 80 , 81 . † 2 Cor . iv . 4 . Having thus largely considered Man in his social capa- city Having MR . POPE'S ESSAY ON MAN . 111.
... for the glorious Gospel of Christ , who is the IMAGE OF GOD † . * See the second Letter , pp . 80 , 81 . † 2 Cor . iv . 4 . Having thus largely considered Man in his social capa- city Having MR . POPE'S ESSAY ON MAN . 111.
الصفحة 147
... lest any man spoil you through PHILOSOPHY and vain deceit , after the traditions of men , after the rudiments of the world , and not after CHRIST . Col. ii . 8 .玉啤 ADVERTISEMENT TO THE SECOND EDITION ; 1742 . THE AUTHOR.
... lest any man spoil you through PHILOSOPHY and vain deceit , after the traditions of men , after the rudiments of the world , and not after CHRIST . Col. ii . 8 .玉啤 ADVERTISEMENT TO THE SECOND EDITION ; 1742 . THE AUTHOR.
الصفحة 157
... Christ and his apostles been guilty of the very misdemeanor that , he tells us , carries a con- tradiction in itself ( which , whatever it means in his jargon , is surely something very bad ) we had never had the poor philosophers at ...
... Christ and his apostles been guilty of the very misdemeanor that , he tells us , carries a con- tradiction in itself ( which , whatever it means in his jargon , is surely something very bad ) we had never had the poor philosophers at ...
عبارات ومصطلحات مألوفة
Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine Egyptian endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought Timaus tion Translator true truth vindicate virtue whole words writer δὲ
مقاطع مشهورة
الصفحة 66 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
الصفحة 146 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
الصفحة 54 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
الصفحة 63 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast...
الصفحة 72 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
الصفحة 31 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
الصفحة 59 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
الصفحة 98 - Praise the Lord from the earth, ye dragons and all deeps. Fire and hail, snow and vapour, stormy wind fulfilling his word.
الصفحة 57 - Cease then, nor order imperfection name: Our proper bliss depends on what we blame. Know thy own point: This kind, this due degree Of blindness, weakness, Heaven bestows on thee. Submit. — In this or any other sphere, Secure to be as blest as thou canst bear; Safe in the hand of one disposing Power, Or in the natal or the mortal hour.
الصفحة 346 - O fools, and slow of heart, to believe all that the prophets have spoken ! Ought not Christ to have suffered these things, and to enter into his glory ? And beginning at Moses and all the prophets, he expounded unto them, in all the Scriptures, the things concerning himself.