The Works of the Right Reverend William Warburton ...L. Hansard & sons, 1811 |
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الصفحة 8
... fact ) that it is a common and necessary method for new revelations to be built and grounded on precedent revelations . The letter - writer proceeds - Mr . Warburton modestly says , they [ the English Clergy ] have undertaken to prove ...
... fact ) that it is a common and necessary method for new revelations to be built and grounded on precedent revelations . The letter - writer proceeds - Mr . Warburton modestly says , they [ the English Clergy ] have undertaken to prove ...
الصفحة 17
... fact , the fashionable reasoner is now gone over to the cause of Liberty ; but still true to his over- weening pride , is gone over - in the other extreme . Let the Fatalist talk what he pleases of the mind's being a balanee ; if its ...
... fact , the fashionable reasoner is now gone over to the cause of Liberty ; but still true to his over- weening pride , is gone over - in the other extreme . Let the Fatalist talk what he pleases of the mind's being a balanee ; if its ...
الصفحة 79
... fact he illustrates at large , in the first epistle of his second book . Here [ from 1. 116 to 132 ] he gives us the cause of it : " Those pleasures or goods , which are the objects of the " passions , affect the mind , by striking on ...
... fact he illustrates at large , in the first epistle of his second book . Here [ from 1. 116 to 132 ] he gives us the cause of it : " Those pleasures or goods , which are the objects of the " passions , affect the mind , by striking on ...
الصفحة 106
... fact is a convincing evidence of the truth of that * They expressed the passion for tyrannizing by this word . A fine Roman historian says of Marius , that he was glorie insatiabilis , IMPOTENS semperque inquietus . And of Pompey ...
... fact is a convincing evidence of the truth of that * They expressed the passion for tyrannizing by this word . A fine Roman historian says of Marius , that he was glorie insatiabilis , IMPOTENS semperque inquietus . And of Pompey ...
الصفحة 108
... facts , and turns his discourse [ from 1. 283 to 296 ] to speak of a more lasting reform of mankind , in the invention of those philosophic principles , by whose observance a policy and religion may be for ever kept from sinking into ...
... facts , and turns his discourse [ from 1. 283 to 296 ] to speak of a more lasting reform of mankind , in the invention of those philosophic principles , by whose observance a policy and religion may be for ever kept from sinking into ...
عبارات ومصطلحات مألوفة
Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine Egyptian endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought Timaus tion Translator true truth vindicate virtue whole words writer δὲ
مقاطع مشهورة
الصفحة 66 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
الصفحة 146 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
الصفحة 54 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
الصفحة 63 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast...
الصفحة 72 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
الصفحة 31 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
الصفحة 59 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
الصفحة 98 - Praise the Lord from the earth, ye dragons and all deeps. Fire and hail, snow and vapour, stormy wind fulfilling his word.
الصفحة 57 - Cease then, nor order imperfection name: Our proper bliss depends on what we blame. Know thy own point: This kind, this due degree Of blindness, weakness, Heaven bestows on thee. Submit. — In this or any other sphere, Secure to be as blest as thou canst bear; Safe in the hand of one disposing Power, Or in the natal or the mortal hour.
الصفحة 346 - O fools, and slow of heart, to believe all that the prophets have spoken ! Ought not Christ to have suffered these things, and to enter into his glory ? And beginning at Moses and all the prophets, he expounded unto them, in all the Scriptures, the things concerning himself.