when the comet's distance from the sun will be 1.4, and from the earth 2.28, the latter distance being equal to 21660 millions of miles. Though the orbicular motion of the comet will now carry it rapidly from the sun, yet it will again gradually approach the earth, or more properly, the earth may be said, in the race, to gain upon the comet till about the 22d of April; and on that day, at 5h 49m 12 M. T. its distance from the sun will be 2.27056, and from the earth 1.37183, having at the same time a geocentric longitude of 243° 49′ 46", and a southern latitude of 15° 27′ 56": hence it will be near the star in the neck of the constellation Lupus; at which time, and for a few days before and after, it may again be expected to be visible to the southern parts of the world, but its altitude above our horizon will be too small for it to be seen from our northern position; and by the beginning of May it will be too far from the sun and from the earth, to admit of its being any longer visible to the inhabitants of our globe. On the second appearance of this comet, it will, properly speaking, be divested of its tail; in which case the nucleus will only be surrounded by a nebulous light." And nymphs the woods among. But now a nobler theme his pow'rs command, And now he strikes the lyre with bolder hand, He cries, "Prepare the way, A voice the desert cheers, Hail happy, happy day, wears. A god-a god appears! And, oh! amazing thought, a human form he These notes the heavenly Maids inspire, And each resum'd her golden lyre, Then all united sang in noblest strains, "The glorious Prince of peace, the true Messiah, reigns." Next Shakspeare came, whose wood-notes wild, "Twas his to make the lightnings play, He sang great Cæsar's fame, His vivid eye-balls glow. To arms, ye brave, And lo! they court the fight. But now with shouts they rend the skies, The vanquish'd all imperial Rome obey, He ceas'd. With plaudits loud heav'n's arches He sung of man-for happiness design'd, Form'd immortal bliss to prove, In these pursuits the highest Pow'r above Employs his mighty mind. On whom God's image shone display'd, For whom this universe was made, Hurl'd to the lowest depths of abject wo, The righteous laws of God he broke, Jesus receives the wound. And thus to happiness was man restor❜d. The realms of glory, and the seats of bliss,- And now the God assum'd his heav'nly rays, And from his throne there beam'd a glorious blaze; A cloud of incense veil'd his majesty, Too bright for mortal ken.-When thus the gods decree, "The myrtle bays to Pope be giv'n, "THE DESK" TO "THE PULPIT." SOME from the "Pulpit" tune their verse, Tho' parsons in th' "Imperial" write, My brain, yet pregnant with some more, In hope of no denial: So in high pulpiteering lays It would not me become to raise, This being but a trial. Oh! had I knowledge quantum suff.! And education sure will prove, That's found in college sizar. Most folks are poets nowadays, But better far is M's verse, And as his lines do so transcend, 87.-VOL. VIII. But first I must a favour ask, that in your verse, (Lines which I need not now rehearse,) First slap at one, and then at t'other, Tell them they lead their flock astray; Some powder'd folk, some muddy are, You Irving rap, then Keetch and Brown, Seeking for better game; All sorts of faux pas you relate, Or dress, (that's much the same.) With this intent, you say you shoot, (By aiming at their very root,) Such super-stratum dollies: 'Bout crimes they find in others; The tempest increasing, burst over their head, And lingering Hope gave her place to Despair! On the brink of the deep, the hard flinty strand, (Benignant his eye, and as heaven serene,) A STRANGER was seen in fix'd silence to stand, And, gazing, he watch'd all the turbulent scene. He beard the dire tempest repeat its rude howl, And saw the fork'd lightnings emit their dread glare; Distinctly He notic'd each faint sinking soul, And yet, for a season, stood silently there. At length He mov'd onwards-(his bright eye inclin'd With beamings of love to the foundering bark,) And He grasp'd "in his fist"* the hardstruggling "wind," And He caught, as it flew, each keen forked dart. Of the "wings of the wind" he made his grand THERE is a star that lights my way, He tells of all his fancied joy, His is a hope which leaves no gloom M.A. S. M. THE NEGRO'S PETITION. "Relieve the oppressed."-Isaiah lviii. 6. PITY the sorrows of a poor black man, Who groans beneath oppression's ruthless Ye sons of freedom, oh! do all ye can, These lurid tears, which trickle down my cheek, Short is his rest, and scanty is his fare; He still the burden and the lash must bear. Flows not the vital current from my heart, As pure as his who o'er me bears control? Did not his Maker life to me impart— Give me, like him, a never-dying soul? Let reason, let religion answer give— And bid the oppressor cease to be unjust, Tell him that, soon, we both shall cease to live, And must claim kindred in primeval dust. How oft, alas! the sacred queen of heav'n, Has gladden'd nature with her smiling face, Since from my bosom happiness was driv'n, By white-skinn'd monsters of the human race. One fatal eve, returning to the land, With bosom light I plied the willing oar, My wife and children waiting on the strand, To hail me welcome with my finny store:Toward our but with pleasure soon we hied, Thought not in ambush evil was aloofBut mark, alas! beset on ev'ry side, The blood-hounds seiz'd me, and their prey bore off. "Adieu, I cried, my wife and babes adieu, Farewell my friends, my native land farewell, Ah! torn for ever, dear delights, from you, With fell oppression I am doom'd to dwell." Still do my ears my children's cries retain; Still do my eyes behold my wife's despair; Still doth my bosom feel the parting pain; Still doth fond memory each dear image bear. LOVELY art thou, as in the heav'ns thou shin'st, In vain the painter's utmost skill essayeth What can I offer more, Thy countless charms my feeble powers defying. Ripon. P. P. TO M- M On reading his Sonnet commencing- Destroying every hope that heals the soul. When high the mountain of despair appear'd, From which I shrunk, and, with a cowardsigh, Mas'd on my future lot, alone, uncheer'd; Oh! I have long'd on such a day to die! Forgetting summer-suns again would pour Their light upon the verdure of the vale, And beam upon each tree and opening flow'r; When brighter clouds across the sky would sail. | When gloomy mists eclipse the light of day;' When melancholy, misanthropic care, Upon the lacerated bosom prey, Bard! I have felt the spirit of thy pray'r! Nov. 28th, 1825. G. Y. H. REVIEW.-The Difficulties of Infidelity. By George Stanley Faber, B. Ď. Rector of Long-Newton. 8vo. pp. 272. London. Rivington. 1824. HANNIBAL, the Carthaginian general, having crossed the Alps at the head of his victorious troops, ravaged and laid waste the fertile plains of Italy, despoiling and depopulating them with fire and sword. Nor was he satisfied with offering these indignities to the proud Romans; he boldly marched up to the very gates of the city, and threatened their existence as a nation. The Romans wanted neither armies nor courage to repel their audacious invaders; but army after army was annihilated, and each battle served only to weaken the one, while it increased the insolence and arrogance of the other. At last, the conduct of the war devolved upon Scipio. He readily perceived the error of his countrymen, and profiting by the fatal experience which the examples of his unfortunate predecessors had furnished, determined to transfer the seat of war, and boldly to attack the Carthaginian territory. In this position he evidently possessed himself of the advantages which the Carthaginians had hitherto enjoyed. If Scipio had been defeated, the victorious army would have a long and harassing march before they could reach the territory of the vanquished; and at all events they were necessarily exposed to all the consequences attendant on the seat of war. We need not relate the issue of Scipio's plan." Those acquainted with ancient history know that he succeeded in every point. The Carthaginians, in a panic, and terror-struck by the appearance of a powerful army invading their territory and laying waste their lands, immediately recalled their general and his army to defend them. The hostile armies met, and the Roman arms prevailed-thus proving the superiority of the offensive over the defensive mode of warfare. We have been led into this train of thought by a perusal of the work, the title of which we have prefixed to this article. The defenders of Christianit" gospel, there is, after all, more real credulity in the disbelief of Christianity than in the belief of it."—pp. 1, 2. Such being the purpose of our author, he first examines, in a concise manner, the several grounds and reasons of deistical infidelity. These he considers under the following six have rarely attacked those whose prin- | ciples differed from their own. Though repeatedly assailed, their tenets vilified, and their faith held up as a mass of the most senseless credulity and superstitious error, they have generally contented themselves with exposing the weakness of their adversaries, and with refuting their objections. None have thought it worth their while to attack either the principles or the faith matter in itself abstractedly imposof the unbeliever, and by obliging the supporters of infidelity to defend their own doctrines, compel them to withdraw their forces from Christian ground. Our author, imitating the example of Scipio, has changed the seat of war; and, having entered the enemy's country, has attacked him with such vigour and success, that the defence of his own principles will furnish ample employment, without allowing him leisure for attacking those of Christianity. We cannot, perhaps, better initiate the reader into our author's purpose and design, than in his own words: gene "In their various controversies with infidel writers, the advocates of Revelation have rally contented themselves with standing upon the defensive. Against the enemies of their faith they have rarely undertaken offensive operations. Difficulties, indeed, they have removed, and objections they have answered, when started by the ingenuity of a deistical opponent: but they have for the most part neglected to urge the manifold objections, and the serious difficulties, which attend upon his own system. Hence, so far as I can judge, they have needlessly given him the advantage which an assailant will always, at least, seem to possess over a person assailed. heads: 1. A revelation from heaven is a sible. 2. A revelation from heaven is so utterly improbable an occurrence, that it beggars all credibility. 3. The evidences upon which our reception of every system, claiming to be a revelation from heaven, is de- ' manded, are so weak and unsatisfactory, that they are insufficient to command our reasonable assent. 4. In the case of every system claiming this divine character, numerous objections and difficulties exist; which objections and difficulties are so formidable, that they cannot be answered and removed. 5. As various systems have alike claimed to be revelations from heaven, and as the advocates of each system their own, to the exclusion of every are equally forward in maintaining other; the shrewd presumption with a philosophical inquirer will be, that all their systems are, without exception, mere interested impositions upon the credulity of mankind. 6th and last ground: As our natural reason is the sole instrument by which our duty is to be determined; so our natural reason, when properly "With this view of the question, it is not and honestly used, is in itself quite my purpose to consider the sundry matters, sufficient for this purpose: consewhich from time to time have been brought quently, a revelation from God is no forward by deistical authors against the holy less unnecessary in the abstract, than scriptures: such a task, in the present state of in the claim of any particular theolothe controversy, may well be deemed super-gical system to be received as a revefluous; for, in truth, it would be merely to repeat and to answer objections, which have lation from God, is unfounded in the already been made and answered again and concrete. again. I am rather inclined to state a few of the difficulties with which the infidel scheme itself is encumbered; whence, unless indeed they can be satisfactorily removed, there will arise a strong presumption, that, at some time, and in some place, and after some manner, the supreme Being has expressly revealed himself to his creature man; and as the Christian Dispensation, viewed as grounding itself upon the preceding Patriarchal and Levitical dispensations, is the only form of religion, which, with any reasonable show of argument, can claim to be a revelation from heaven; we may not impossibly be brought to a conclusion, that, however much has been said by infidels, respecting the easy faith of those who have embraced the discusses and examines seriatim, and Each of these grounds our author handles the subject with considerable ability; we shall give his reasoning upon the first as a specimen:— "The first possible ground is the position, that, in the very nature of things, a revelation from heaven cannot take place. "If this position has ever been seriously maintained by any writer of the deistical school, the difficulty inseparably attendant upon it, will be found in the necessary consequence which it involves; a consequence no less formidable, than an eventual denial of God's omnipotence. |