Ensnar'd, assaulted, overcome, led bound,
Thy foes' derision, captive, poor, and blind,
Into a dungeon thrust, to work with slaves?
Alas! methinks whom God hath chosen once
To worthiest deeds, if he through frailty err,
He should not so o'erwhelm, and as a thrall
Subject him to so foul indignities,

Be it but for honour's sake of former deeds.

Sam. Appoint not heavenly disposition, Father; Nothing of all these evils hath befallen me But justly; I myself have brought them on, Sole author I, sole cause: If aught seem vile, As vile hath been my folly, who have profan'd The mystery of God given me under pledge Of vow, and have betray'd it to a woman, A Canaanite, my faithless enemy. This well I knew, nor was at all surpris'd, But warn'd by oft experience: Did not she Of Timna first betray me, and reveal The secret wrested from me in her highth Of nuptial love profess'd, carrying it straight To them who had corrupted her, my spies, And rivals? In this other was there found More faith, who also in her prime of love, Spousal embraces, vitiated with gold, Though offer'd only, by the scent conceiv'd Her spurious first-born, treason against me? Thrice she assay'd with flattering prayers and sighs,

And amorous reproaches, to win from me

My capital secret, in what part my strength

Lay stor❜d, in what part summ'd, that she might know;
Thrice I deluded her, and turn'd to sport

Her importunity, each time perceiving
How openly, and with what impudence

She purpos'd to betray me, and (which was worse
Than undissembled hate) with what contempt
She sought to make me traitor to myself;

Yet the fourth time, when, mustering all her wiles,
With blandish'd parlies, feminine assaults,
Tongue-batteries, she surceas'd not, day nor night,
To storm me over-watch'd, and wearied out,
At times when men seek most repose and rest,
I yielded, and unlock'd her all my heart,
Who, with a grain of manhood well resolv'd,
Might easily have shook off all her snares:
But foul effeminacy held me yok'd
Her bond-slave; O indignity, O blot
To honour and religion! servile mind
Rewarded well with servile punishment!
The base degree to which I now am fallen,
These rags, this grinding is not yet so base
As was my former servitude, ignoble,
Unmanly, ignominious, infamous,

True slavery, and that blindness worse than this,
That saw not how degenerately I serv❜d.

Man. I cannot praise thy marriage choices, Son. Rather approv'd them not: but thou didst plead Divine impulsion prompting how thou might'st Find some occasion to infest our foes.

I state not that; this I am sure, our foes
Found soon occasion thereby to make thee
Their captive, and their triumph; thou the sooner
Temptation found'st, or over-potent charms,
To violate the sacred trust of silence

Deposited within thee; which to have kept
Tacit, was in thy power: true; and thou bear'st
Enough, and more, the burden of that fault;
Bitterly hast thou paid, and still art paying,

That rigid score. A worse thing yet remains;
This day the Philistines a popular feast
Here celebrate in Gaza; and proclaim

Great pomp, and sacrifice, and praises loud,
To Dagon, as their God who hath deliver'd
Thee, Samson, bound and blind into their hands,
Them out of thine, who slew'st them many a slain.
So Dagon shall be magnified, and God,
Besides whom is no God, compared with idols,
Disglorified, blasphem'd, and had in scorn
By the idolatrous rout amidst their wine;
Which to have come to pass by means of thee,
Samson, of all thy sufferings think the heaviest,
Of all reproach the most with shame that ever
Could have befallen thee and thy father's house.

Sam. Father, I do acknowledge and confess
That I this honour, I this pomp, have brought
To Dagon, and advanc'd his praises high
Among the Heathen round; to God have brought
Dishonour, obloquy, and op'd the mouths
Of idolists, and atheists; have brought scandal
To Israel, diffidence of God, and doubt
In feeble hearts, propense enough before
To waver, or fall off and join with idols;
Which is my chief affliction, shame and sorrow,
The anguish of my soul, that suffers not
Mine eye to harbour sleep, or thoughts to rest
This only hope relieves me, that the strife
With me hath end; all the contést is now
"Twixt God and Dagon; Dagon hath presum'd,
Me overthrown, to enter lists with God,
His deity comparing and preferring
Before the God of Abraham. He, be sure,
Will not connive, or linger, thus provok'd,

But will arise, and his Great Name assert:
Dagon must stoop, and shall ere long receive
Such a discomfit, as shall quite despoil him
Of all these boasted trophies won on me,
And with confusion blank his worshippers.

Man. With cause this hope relieves me, and these words I as a prophecy receive; for God,

Nothing more certain, will not long defer

To vindicate the glory of his Name
Against all competition, nor will long
Endure it doubtful whether God be Lord,
Or Dagon. But for thee what shall be done?
Thou must not, in the mean while here forgot,
Lie in this miserable loathsome plight,
Neglected. I already have made way

To some Philistian lords, with whom to treat
About thy ransom well they may by this
Have satisfied their utmost of revenge

By pains and slaveries, worse than death, inflicted
On thee, who now no more canst do them harm.

Sam. Spare that proposal, Father; spare the trouble Of that solicitation; let me here,

As I deserve, pay on my punishment;
And expiate, if possible, my crime,
Shameful garrulity. To have reveal'd
Secrets of men, the secrets of a friend,
How heinous had the fact been, how deserving
Contempt, and scorn of all, to be excluded
All friendship, and avoided as a blab,
The mark of fool set on his front! But I
God's counsel have not kept, his holy secret
Presumptuously have publish'd, impiously,
Weakly at least, and shamefully; a sin

That Gentiles in their parables condemn
To their abyss and horrid pains confin'd.
Man. Be penitent, and for thy fault contrite;
But act not in thy own affliction, Son:
Repent the sin; but, if the punishment
Thou canst avoid, self-preservation bids;
Or the execution leave to high disposal,
And let another hand, not thine, exact
Thy penal forfeit from thyself: perhaps
God will relent, and quit thee all his debt;
Who ever more approves, and more accepts
(Best pleas'd with humble and filial submission,)
Him, who, imploring mercy, sues for life,
Than who, self-rigorous, chooses death as due;
Which argues over-just, and self-displeas'd
For self-offence, more than for God offended.
Reject not then what offer'd means, who knows
But God hath set before us, to return thee
Home to his country and thy sacred house,
Where thou mayst bring thy offerings, to avert
His further ire, with prayers and vows renew'd.

Sam. His pardon I implore; but as for life,
To what end should I seek it? when in strength
All mortals I excell'd, and great in hopes
With youthful courage, and magnanimous thought
Of birth from Heaven foretold, and high exploits,
Full of divine instinct, after some proof

Of acts indeed heroick, far beyond

The sons of Anak, famous now and blaz'd,
Fearless of danger, like a petty god

I walk'd about admired of all and dreaded
On hostile ground, none daring my affront.
Then swollen with pride into the snare I fell
Of fair fallacious looks, venereal trains,