An Essay on Man: In Four Epistles to H. St. John, Lord Bolingbroke, to which is Added The Universal PrayerS. Andrus, 1824 - 67 من الصفحات |
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الصفحة 15
... wise . If plagues or earthquakes break not Heaven's design , Why then a Borgia or a Catiline ? 145 150 156 Who knows but he , whose hand the lightning forms , Who heaves old ocean , and who wings the storms , Pours fierce ambition in a ...
... wise . If plagues or earthquakes break not Heaven's design , Why then a Borgia or a Catiline ? 145 150 156 Who knows but he , whose hand the lightning forms , Who heaves old ocean , and who wings the storms , Pours fierce ambition in a ...
الصفحة 16
... with the music of the spheres , How would he wish that Heav'n had left him still The whispering zephyr , and the purling rill ? Who finds not Providence all good and wise , 205 Alike in what it gives , and what denies ? 16 ESSAY ON MAN .
... with the music of the spheres , How would he wish that Heav'n had left him still The whispering zephyr , and the purling rill ? Who finds not Providence all good and wise , 205 Alike in what it gives , and what denies ? 16 ESSAY ON MAN .
الصفحة 20
... wise , and rudely great : With too much knowledge for the sceptic's side , With too much weakness for the stoic's pride , He hangs between in doubt to act or rest ; In doubts to deem himself a god or beast ; In doubt his mind or body to ...
... wise , and rudely great : With too much knowledge for the sceptic's side , With too much weakness for the stoic's pride , He hangs between in doubt to act or rest ; In doubts to deem himself a god or beast ; In doubt his mind or body to ...
الصفحة 27
... wise , And ev❜n the best , by fits , what they despise . ' Tis but by parts we follow good or ill , 235 For , vice or virtue , self directs it still ; Each individual seeks a sev'ral goal ; But Heav'n's great view is one , and that the ...
... wise , And ev❜n the best , by fits , what they despise . ' Tis but by parts we follow good or ill , 235 For , vice or virtue , self directs it still ; Each individual seeks a sev'ral goal ; But Heav'n's great view is one , and that the ...
الصفحة 29
... wise . 280 285 290 EPISTLE III . HERE then we rest : " The universal cause " Acts to one end , but acts by various laws . " In all the madness of superfluous health , The trim of pride , the impudence of wealth , Let this great truth be ...
... wise . 280 285 290 EPISTLE III . HERE then we rest : " The universal cause " Acts to one end , but acts by various laws . " In all the madness of superfluous health , The trim of pride , the impudence of wealth , Let this great truth be ...
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عبارات ومصطلحات مألوفة
acts the soul alike angels ARGUMENT OF EPISTLE beast blessing blest blind bliss breath Catiline chain charity comets confest creature death diff'rence earth ease EPISTLE IV Essay eternal ethereal Ev'n ev'ry faith fame father fear fix'd folly fool form'd forms gen'ral giv'n gives gods happiness heart Heav'n honour hope human imperfect indolent instinct int'rest justice kings knave Learn learn'd lives Lord man's mankind mind mix'd monarch moral nature nature's nature's law never o'er O'erlook'd pain passion peace perfect plac'd planets pleasure poet Pope pow'rs pride principle proper Racine reas'ning religion rill rise seen double self-love and social sense seraph sev'ral shade sire skies Socrates Sonnet sphere taught tempests thee thine things thou toil truth Turenne Twas tyrant Universal Prayer virtue's weak Whate'er whole wise
مقاطع مشهورة
الصفحة 10 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
الصفحة 46 - I'll tell you, friend, a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow : The rest is all but leather or prunello.
الصفحة 17 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam; Of smell, the headlong lioness between, And hound sagacious on the tainted green ; Of hearing, from the life that fills the flood, To that which warbles through the vernal wood.
الصفحة 50 - Yet not to earth's contracted span Thy goodness let me bound, Or think Thee Lord alone of man. When thousand worlds are round.
الصفحة 40 - Some place the bliss in action, some in ease, Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some swell'd to gods, confess e'en virtue vain!
الصفحة 40 - Twin'd with the wreaths Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
الصفحة 50 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.
الصفحة 46 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
الصفحة 51 - HAPPY the man whose wish and care A few paternal acres bound, Content to breathe his native air In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in summer yield him shade, In winter, fire.
الصفحة 48 - Correct with spirit, eloquent with ease, Intent to reason, or polite to please. O ! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale...