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NUMBER.

CXIII. An argument for the evidences of the
Chriftian religion: A variety of

pafages from the antient heathen

writers adduced to fhew how far

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CXIV. Obfervations upon these several infances of right reafon in the heathen world; modes of reafoning, by which natural religion might deduce the probability of a future ftate of rewards and punishments. Confufion of fyftems in the philofophy of the heathens. Of the peculiar nation of the Jews; their character, hiftory, government and religion 278

CXV. Reafons offered à priori for the neceffity of a Mediator: The appearance of Christ on earth accompanied with fuch evidences as put it out of doubt that he was the true Meffias: Arguments of David Levi in a pamphlet lately published from the non-accordance of the evangelical genealogies examined. The gofpel account of the birth of Chrift vindicated

285

CXVI. Argument of David Levi for the fuperiority of the miracles wrought

by

THE

OBSERVER.

N° LXXIX.

PREJUDICE is fo wide a word, that if we

would have ourfelves understood, we must always use fome auxiliary term with it to define our meaning: Thus when we fpeak of national prejudices, prejudices of education, or religious prejudices, by compounding our expreffion we convey ideas very different from each other

National prejudice is by fome called a virtue, but the virtue of it confifts only in the plication and moderate degree of it.

It

proper ap

must be

confeffed a happy attachment, which can recon

VOL. III.

B

cile

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