Institutes of the Christian Religion, المجلد 1P. H. Nicklin, 1816 |
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الصفحة vi
... deriving more or less copious com- munications of light from the great Sun of the moral system , THE TRUE LIGHT OF THE WORLD . Differing in the powers of their minds as well as in the temperament of their bodily constitutions , placed ...
... deriving more or less copious com- munications of light from the great Sun of the moral system , THE TRUE LIGHT OF THE WORLD . Differing in the powers of their minds as well as in the temperament of their bodily constitutions , placed ...
الصفحة 47
... derives its principal argument from a description of the Divine purity , power , and wisdom . And not without reason . For we see how Abraham , the nearer he approached to be- hold the glory of the Lord , the more fully acknowledged ...
... derives its principal argument from a description of the Divine purity , power , and wisdom . And not without reason . For we see how Abraham , the nearer he approached to be- hold the glory of the Lord , the more fully acknowledged ...
الصفحة 65
... derive their orgin , must necessarily be eternal , and self - existent . But if we in- quire the reason that induced him first to create all things , and now to preserve them , we shall find the sole cause to be his own goodness . But ...
... derive their orgin , must necessarily be eternal , and self - existent . But if we in- quire the reason that induced him first to create all things , and now to preserve them , we shall find the sole cause to be his own goodness . But ...
الصفحة 69
... derive no ad- vantage from them . For , with regard to the structure and very beautiful organization of the world , how few of us are there , who , when lifting up their eyes to heaven , or looking round on the various regions of the ...
... derive no ad- vantage from them . For , with regard to the structure and very beautiful organization of the world , how few of us are there , who , when lifting up their eyes to heaven , or looking round on the various regions of the ...
الصفحة 70
... derive no more advantage from it , than if they believed all things to be agitated forwards and backwards by the uncer- tain caprice of fortune : so great is our propensity to vanity and error ! I speak exclusively of the excellent of ...
... derive no more advantage from it , than if they believed all things to be agitated forwards and backwards by the uncer- tain caprice of fortune : so great is our propensity to vanity and error ! I speak exclusively of the excellent of ...
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according Adam angels apostle appears assert Augustine authority blessings called cause cavil children of God Christ Church commands concerning concupiscence condemned confess consider corrupt covenant creatures curse David death declares Deity derive destitute Divine divine grace doctrine earth error essence eternal evil expression faith Father favour fear flesh fore glory Gospel grace hath heart heaven Holy Spirit honour human hypostasis impious iniquity Irenæus Isaiah Israel Israelites Jews John John iii John xvii judgment justly kingdom knowledge Lord majesty manifested manner Matt Mediator mercy mind Moses nature obedience observation ourselves passage Paul Pelagians persons pious precepts proceed promises prophets Psalm punishment reason religion righteousness salvation Satan says Scripture sense shews sins Son of God soul sufficient testimony things thou tion transgression true truth understanding unless unto whence Wherefore wisdom word worship
مقاطع مشهورة
الصفحة 532 - Once have I sworn by my holiness that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before me. It shall be established for ever as the moon, and as a faithful witness in heaven.
الصفحة 446 - Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
الصفحة 385 - The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
الصفحة 453 - For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
الصفحة 463 - Happy art thou, O Israel : who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency ! and thine enemies shall be found liars unto thee ; and thou shalt tread upon their high places.
الصفحة 338 - So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
الصفحة 426 - But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me ; 6 And honour not his father or his mother, he shall be free.
الصفحة 373 - For there is not a just man upon earth, that doeth good, and sinneth not.
الصفحة 399 - Being, who is infinitely more than an adequate object of all those affections : whom we are commanded to love with all our heart, with all our soul, and with all our mind.
الصفحة 427 - And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.