The Principles of Moral and Political Philosophy, المجلد 1John West, 1806 - 492 من الصفحات |
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الصفحة xi
... distinctions with a labour and prolixity pro- portioned much more to the subtlety of the question , than to its value and importance in the prosecution of the subject . A writer upon the law of nature , whose explications in every part ...
... distinctions with a labour and prolixity pro- portioned much more to the subtlety of the question , than to its value and importance in the prosecution of the subject . A writer upon the law of nature , whose explications in every part ...
الصفحة 25
... distinction between right and wrong is of too subtile , or of too secret a nature , to be ascertained by any preconcerted language , the law of most countries especially of free states , rather than commit the I ' erty of the subject to ...
... distinction between right and wrong is of too subtile , or of too secret a nature , to be ascertained by any preconcerted language , the law of most countries especially of free states , rather than commit the I ' erty of the subject to ...
الصفحة 40
... distinction and of excel- ling , as truly and substantially as the statesman , the soldier , and the scholar , who have filled Europe with the reputation of their wisdom , their valour , or their knowledge . No superiority appears to be ...
... distinction and of excel- ling , as truly and substantially as the statesman , the soldier , and the scholar , who have filled Europe with the reputation of their wisdom , their valour , or their knowledge . No superiority appears to be ...
الصفحة 49
... distinctions have been proposed , which it is not worth while to set down . ; I shall proceed to state a few observations , which relate to the general regulation of human conduct unconnected indeed with each other , but very worthy of ...
... distinctions have been proposed , which it is not worth while to set down . ; I shall proceed to state a few observations , which relate to the general regulation of human conduct unconnected indeed with each other , but very worthy of ...
الصفحة 58
... distinction ; nor is it possible to tie down popular phrases to any constant signification : but , wherever the motive is violent enough , and coupled with the idea of command , authority , law , or the will of a superior , there , I ...
... distinction ; nor is it possible to tie down popular phrases to any constant signification : but , wherever the motive is violent enough , and coupled with the idea of command , authority , law , or the will of a superior , there , I ...
المحتوى
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عبارات ومصطلحات مألوفة
act of parliament action adultery advantage amongst ance authority capital punishments CHAPTER charity Christ Christian civil command common concerning concubinage conduct consent consequence consideration constitution contract contrivance crime danger depend distinction divine duty effect established evil expected expedient father fornication fortune give guilt habits happiness hath human injury intention Jews justice labour law of nature liberty ligion Lord mankind marriage means ment mind ministers of religion mischief mixed government moral motives nations natural justice necessary oath object obligation observed occasions offender parents particular parties perjury person pleasure polygamy possession prayer principle produce profession promise public worship punishment purpose question reason received religion religious Roman law rule sabbath scripture sense servant species subsistence suffer suppose swear tained testator thing thirty-nine articles thou tion truth unto usury virtue whilst
مقاطع مشهورة
الصفحة 285 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
الصفحة 292 - For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things, " that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication, from which if ye keep yourselves, ye shall do well.
الصفحة 181 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
الصفحة 180 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
الصفحة 268 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
الصفحة 290 - Six days shalt thou labour, and do all thy work : but the seventh day is the Sabbath of the Lord thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates : that thy manservant and thy maidservant may rest as well as thou.
الصفحة 54 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
الصفحة 328 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God- to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister o of God, a revenger to execute wrath upon him that doeth evil.
الصفحة 289 - Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.
الصفحة 48 - Virtue is the doing good to mankind, in obedience to the Will of God, and for the sake of everlasting happiness.