Mind & MatterCUP Archive |
المحتوى
The View of the Average Man not the Common | 5 |
CommonSense Animism | 14 |
3 | 20 |
Humes Presuppositions and their Inevitable | 26 |
Is it through an Anthropomorphic Fallacy that | 33 |
TELEOLOGICAL ANIMISM I What is meant by Teleological Order? | 37 |
Teleology and CommonSense Animism | 39 |
This View is not in principle an Anthropo morphic Fallacy | 43 |
The Argument from Persistence in Change | 131 |
Chapter VII | 137 |
Materialism and Human Behaviour | 138 |
Teleological Order in Mental Process | 139 |
The General Teleological Order of Nature | 140 |
Failure of Materialism to account for the General Teleological Order of Nature | 143 |
Concluding Remarks | 148 |
Chapter VIII | 150 |
Its True Nature and Justification At ww 37 39 43 | 46 |
Chapter IV | 48 |
Animism as a Source of Aesthetic Interest 3 Relation of Aesthetic to Primitive Animism | 49 |
Shelleys Skylark and West Wind | 50 |
The Sublime in Nature and Human Life | 53 |
Further Illustration | 54 |
Metaphor as Evidence of CommonSense Animism | 55 |
Is Aesthetic Animism an Illusion? | 57 |
Summary of the General Case for Animism uuu mun A++ 48 49 49 50 53 54 55 57 | 59 |
BOOK TWO THE PSYCHOPHYSICAL PROBLEM Chapter I | 62 |
The Scientific View of the Body | 67 |
The Scientific View of Mind | 68 |
Our Plan of Procedure | 72 |
INTERACTIONISM PARALLELISM | 73 |
Interaction and Parallelism are not genuine | 80 |
The Scientific Argument from the Absence | 86 |
Chapter IV | 94 |
Plan of Treatment ΙΟΙ | 101 |
Life and Mind | 109 |
The Ontological Incoherence of Materialism | 110 |
The Logical Incoherence of Materialism I 12 | 112 |
Chapter VI | 116 |
Causality and Probability | 117 |
The Question Defined | 120 |
Method | 121 |
The Scientific Ideal in General | 125 |
The Modern Mechanical View of Nature | 126 |
Secondary Qualities taken as Physically Unreal | 127 |
The Secondary Qualities as Physically Real | 129 |
The Fallacy of the Cartesian Dualism | 152 |
For CommonSense Mind is essentially | 154 |
bodied I 54 | 159 |
Is Common Sense Right? | 160 |
KNOWLEDGE OF PHYSICAL EXISTENCE | 161 |
AppearanceTheories | 168 |
Chapter II | 175 |
Transcendental Synthesis | 186 |
Evidence and Experience | 192 |
Residual Truth in the Conception of the Tran | 199 |
CRITICISM OF TYPICAL THEORIES | 205 |
Chapter V | 213 |
Analogy between MemoryKnowledge | 219 |
BOOK FOUR | 225 |
Dependence of Sensible Appearance on | 233 |
HOW PHYSICAL EXISTENCE CAN BE KNOWN | 240 |
THE KNOWLEDGE OF PHYSICAL EXISTENCE | 246 |
CONTRAST BETWEEN IMMEDIATE KNOWLEDGE | 256 |
Summary of Results | 267 |
4 | 273 |
Activity in General | 283 |
Criticism of Projection Theories | 290 |
Activity and Immediate Experience | 296 |
The Knowledge of Other Selves | 303 |
How Body and Mind are united in Selfcon | 309 |
317 | |
320 | |
324 | |
عبارات ومصطلحات مألوفة
active tendency actual experience actually experienced animals animistic apprehended asserting assume assumption aware behaviour bodily body causally determine cognisant Common Sense complex conception connexion constitution content of sense-experience correlated Descartes determine difference distinction doctrine embodied ence essentially evidence experiencing individual external object fact factors fallacy feeling follows fundamental hand Hence Hume immediate experience independent inference interaction interactionism Kant Kantian knowledge through experience Leibniz loose and separate material conditions material world materialist matter means merely metaphysical mind monads motion not-self occurrences order of nature perception perceptual appearance perience pheno phenomena philosophical physical existence physical objects physical science physical world position possible present presupposes primary qualities principle purely material question reason regarded relation relatively retina scientific secondary qualities seems self-consciousness sensation sensible appearance sensum sentience spatial standpoint subjective idealism supposed takes place teleological character teleological order theory thing-in-itself things thought tion ultimate unity vitalist whole