The Harvard Classics, المجلد 3P.F. Collier & Son Company, 1909 |
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الصفحة 2
... Honor and Reputation LVI . Of Judicature LVII . Of Anger LVIII . Of Vicissitude of Things LIX . Of Fame THE NEW ATLANTIS • PAGE . 100 · ΙΟΙ 103 104 106 110 III 112 114 117 123 125 126 128 129 131 132 134 135 137 141 · 143 147 151 ...
... Honor and Reputation LVI . Of Judicature LVII . Of Anger LVIII . Of Vicissitude of Things LIX . Of Fame THE NEW ATLANTIS • PAGE . 100 · ΙΟΙ 103 104 106 110 III 112 114 117 123 125 126 128 129 131 132 134 135 137 141 · 143 147 151 ...
الصفحة 8
... honor of man's nature ; and that mixture of falsehood is like alloy in coin of gold and silver , which may make the metal work the better , but it embaseth it . For these winding and • Lucretius . ↑ Epicureans . crooked courses are the ...
... honor of man's nature ; and that mixture of falsehood is like alloy in coin of gold and silver , which may make the metal work the better , but it embaseth it . For these winding and • Lucretius . ↑ Epicureans . crooked courses are the ...
الصفحة 10
... honor aspireth to it ; grief flieth to it ; fear pre- occupateth it ; nay , we read , after Otho the emperor had slain himself , pity ( which is the tenderest of affections ) pro- voked many to die , out of mere compassion to their sov ...
... honor aspireth to it ; grief flieth to it ; fear pre- occupateth it ; nay , we read , after Otho the emperor had slain himself , pity ( which is the tenderest of affections ) pro- voked many to die , out of mere compassion to their sov ...
الصفحة 15
... honor , or the like . Therefore why should I be angry with a man for loving himself better than me ? And if any man should do wrong merely out of ill - nature , why , yet it is but like the thorn or briar , which 10 With which Mercury ...
... honor , or the like . Therefore why should I be angry with a man for loving himself better than me ? And if any man should do wrong merely out of ill - nature , why , yet it is but like the thorn or briar , which 10 With which Mercury ...
الصفحة 24
... honor ; in that it should be said , that an eunuch , or a lame man , did such great matters ; affecting the honor of a miracle ; as it was in Narses the eunuch , and Agesilaus and Tamberlanes , that were lame men . The same is the case ...
... honor ; in that it should be said , that an eunuch , or a lame man , did such great matters ; affecting the honor of a miracle ; as it was in Narses the eunuch , and Agesilaus and Tamberlanes , that were lame men . The same is the case ...
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عبارات ومصطلحات مألوفة
actions affection amongst ancient AREOPAGITICA Aristotle arts atheists Augustus Cæsar beasts behold Bensalem better body Cæsar cause charity Christian church Cicero command common commonly conceive confess corruption Council of Trent counsel creatures custom danger death desire Devil discourse divers Divinity doth earth envy Epicurus Euripides evil eyes faith fear fortune FRANCIS BACON friends Galba give goeth hand happy hath Heaven Heresies honor Isocrates judgment Julius Cæsar kind king land learning less licensing likewise live maketh man's matter means men's mind miracle motion nature never noble opinion persons piece Plato Plutarch Pompey prelates princes reason RELIGIO MEDICI religion Roman saith Scripture secret servants side sort Soul speak speech spirit sure Tacitus things thou thought tion true truth unto usury Vespasian virtue whereby wherein whereof wisdom wise
مقاطع مشهورة
الصفحة 125 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
الصفحة 208 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
الصفحة 199 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
الصفحة 20 - The best composition and temperature is to have openness in fame and opinion ; secrecy in habit; dissimulation in seasonable use; and a power to feign, if there be no remedy.
الصفحة 65 - And if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end?
الصفحة 229 - The light which we have gained, was given us not to be ever staring on, but by it to discover onward things more remote from our knowledge.
الصفحة 199 - It is true, no age can restore a life whereof perhaps there is no great loss; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse. We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books...
الصفحة 22 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.
الصفحة 233 - ... is so sprightly up, as that it has not only wherewith to guard well its own freedom and safety, but to spare and to bestow upon the solidest and sublimest points of controversy, and new invention, it betokens us not degenerated, nor drooping to a fatal decay...
الصفحة 231 - Yet these are the men cried out against for schismatics and sectaries, as if, while the temple of the Lord was building, some cutting, some squaring the marble, others hewing the cedars, there should be a sort of irrational men, who could not consider there must be many schisms and many dissections made in the quarry and in the timber, ere the house of God can be built.