The Pocket Lacon: Comprising Nearly One Thousand Extracts from the Best Authors, المجلد 1John Taylor Lea & Blanchard, 1839 |
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الصفحة
... give both sides of the argument , from advocates of equal ability . He has high authority for this part of his arrangement , for , says MILTON in his Areopagitica , " though all the winds of doctrine were let loose upon the earth , so ...
... give both sides of the argument , from advocates of equal ability . He has high authority for this part of his arrangement , for , says MILTON in his Areopagitica , " though all the winds of doctrine were let loose upon the earth , so ...
الصفحة
... give some adventurous mind leisure for new thoughts and original designs . " Is farther authority required ? Voltaire asserts the absolute necessity of works like this . " The multiplicity of facts and writings , " he observes , " is ...
... give some adventurous mind leisure for new thoughts and original designs . " Is farther authority required ? Voltaire asserts the absolute necessity of works like this . " The multiplicity of facts and writings , " he observes , " is ...
الصفحة 9
... give us sufficiently to understand , that it is more importunate and insupportable than death itself . - Montaigne . ΙΧ . Gentleness of Address successful in convincing our Op- ponents . It is a very great and fatal mistake in persons ...
... give us sufficiently to understand , that it is more importunate and insupportable than death itself . - Montaigne . ΙΧ . Gentleness of Address successful in convincing our Op- ponents . It is a very great and fatal mistake in persons ...
الصفحة 15
... give to the primary impressions was slight or fleeting ; and it is not easy for the wisest of men to trace the gradual pro- gress of their own thoughts , or to measure the accumu lated force of those outward circumstances which acted ...
... give to the primary impressions was slight or fleeting ; and it is not easy for the wisest of men to trace the gradual pro- gress of their own thoughts , or to measure the accumu lated force of those outward circumstances which acted ...
الصفحة 16
... give virtue all the advantage which can be derived “ from first possession . " -Parr's Discourse on Education . i XXXI . Rules for Correcting Credulous and Contradictory Dispositions . The prejudice of credulity may in some measure be ...
... give virtue all the advantage which can be derived “ from first possession . " -Parr's Discourse on Education . i XXXI . Rules for Correcting Credulous and Contradictory Dispositions . The prejudice of credulity may in some measure be ...
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عبارات ومصطلحات مألوفة
absurd action appear attention become believe cause character civil common Confusion of Tongues consider corrupt creature crime death despotism disease duty Ecclesiastical Polity effects endeavour error evil experience faculty false falsehood favour fear feel give gout habits happiness hath heart honour human human nature ignorance indolence infinite division injury judgment justice King of Pegu knowledge labour Landor laws learning liberty live Lord Bacon luxury man's mankind manner means melan ments mind miserable moral nations nature neral never object observed opinions ourselves passions perjury person philosophy pity pleasure Plutarch political Polydore poor possess present princes principles punishment reason Reflector religion render rich savage savage nations sense Sermons slave slavery society soul spect spirit suffer temper thing thou art thought tion true truth vice virtue virtuous Voltaire wealth whole wisdom youth
مقاطع مشهورة
الصفحة 110 - After the moon. If thou art rich, thou art poor; For, like an ass whose back with ingots bows, Thou bear'st thy heavy riches but a journey, And death unloads thee.
الصفحة 27 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
الصفحة 144 - What constitutes a State? Not high-raised battlement or labored mound, Thick wall or moated gate; Not cities proud, with spires and turrets crowned; Not bays and broad-armed ports, Where, laughing at the storm, rich navies ride; Not starred and spangled courts, Where low-browed baseness wafts perfume to pride. No: MEN, high-minded MEN...
الصفحة 88 - Indeed, if a man were only to deal in the world for a day, and should never have occasion to converse more with mankind, never more need their good opinion or good word, it were then no great matter...
الصفحة 209 - Sir, that all who are happy, are equally happy, is not true. A peasant and a philosopher may be equally satisfied, but not equally happy. Happiness consists in the multiplicity of agreeable consciousness. A peasant has not capacity for having equal happiness with a philosopher.
الصفحة 222 - You see, Sir, that in this enlightened age I am bold enough to confess that we are generally men of untaught feelings : that, instead of casting away all our old prejudices, we cherish them to a very considerable degree...
الصفحة 204 - Whether any kind of gaming has even thus much to say for itself, I shall not determine ; but I think it is very wonderful to see persons of the best sense passing away a dozen hours together in shuffling and dividing a pack of cards...
الصفحة 222 - We are afraid to put men to live and trade each on his own private stock of reason; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.
الصفحة 184 - THERE is nothing which so generally strikes the imagination, and engages the affections of mankind, as the right of . property ; or that sole and despotic dominion which one man claims and exercises over the external things of the world} in total exclusion of the right of any other individual in the universe.
الصفحة 208 - ... a mind full of ideas, will be apt, in speaking, to hesitate upon the choice of both; whereas common speakers have only one set of ideas, and one set of words to clothe them in, and these are always ready at the mouth. So people come faster out of...