The Pocket Lacon: Comprising Nearly One Thousand Extracts from the Best Authors, المجلد 1John Taylor Lea & Blanchard, 1839 |
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الصفحة
... ignorant , as to remind them of what they know ; not so much to make men read ( to borrow MONTESQUIEU's ex- pression ) as to make them think . And what is the subject of this work ? The mind of man , -investigated , not by disquisition ...
... ignorant , as to remind them of what they know ; not so much to make men read ( to borrow MONTESQUIEU's ex- pression ) as to make them think . And what is the subject of this work ? The mind of man , -investigated , not by disquisition ...
الصفحة 5
... ignorance and science , despotism and liberty , by a uniform process , arising from their own natural constitutions , and their invariable effects upon each other . In poor countries , necessity incites industry , and cheapness of ...
... ignorance and science , despotism and liberty , by a uniform process , arising from their own natural constitutions , and their invariable effects upon each other . In poor countries , necessity incites industry , and cheapness of ...
الصفحة 6
... ignorance ; but if either exceed the bounds of moderation , their consequences are extremely fatal ; the former producing storms and inundations , and the latter anarchy and confusion . Lord Bacon observes , that war is to states what ...
... ignorance ; but if either exceed the bounds of moderation , their consequences are extremely fatal ; the former producing storms and inundations , and the latter anarchy and confusion . Lord Bacon observes , that war is to states what ...
الصفحة 15
... Ignorance is of a peculiar nature , once dispelled , it is im- possible to re - establish it ; it is not a thing of itself , but is only the absence of knowledge ; and though men may be kept ignorant , they cannot be made ignorant . The ...
... Ignorance is of a peculiar nature , once dispelled , it is im- possible to re - establish it ; it is not a thing of itself , but is only the absence of knowledge ; and though men may be kept ignorant , they cannot be made ignorant . The ...
الصفحة 26
... ignorant of the arithmetical art was but half a man . With how much greater force may a similar expression be applied to him who carries to his grave the neglected and unprofitable seeds of faculties , which it depended on himself to ...
... ignorant of the arithmetical art was but half a man . With how much greater force may a similar expression be applied to him who carries to his grave the neglected and unprofitable seeds of faculties , which it depended on himself to ...
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عبارات ومصطلحات مألوفة
absurd action appear attention become believe cause character civil common Confusion of Tongues consider corrupt creature crime death despotism disease duty Ecclesiastical Polity effects endeavour error evil experience faculty false falsehood favour fear feel give gout habits happiness hath heart honour human human nature ignorance indolence infinite division injury judgment justice King of Pegu knowledge labour Landor laws learning liberty live Lord Bacon luxury man's mankind manner means melan ments mind miserable moral nations nature neral never object observed opinions ourselves passions perjury person philosophy pity pleasure Plutarch political Polydore poor possess present princes principles punishment reason Reflector religion render rich savage savage nations sense Sermons slave slavery society soul spect spirit suffer temper thing thou art thought tion true truth vice virtue virtuous Voltaire wealth whole wisdom youth
مقاطع مشهورة
الصفحة 110 - After the moon. If thou art rich, thou art poor; For, like an ass whose back with ingots bows, Thou bear'st thy heavy riches but a journey, And death unloads thee.
الصفحة 27 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
الصفحة 144 - What constitutes a State? Not high-raised battlement or labored mound, Thick wall or moated gate; Not cities proud, with spires and turrets crowned; Not bays and broad-armed ports, Where, laughing at the storm, rich navies ride; Not starred and spangled courts, Where low-browed baseness wafts perfume to pride. No: MEN, high-minded MEN...
الصفحة 88 - Indeed, if a man were only to deal in the world for a day, and should never have occasion to converse more with mankind, never more need their good opinion or good word, it were then no great matter...
الصفحة 209 - Sir, that all who are happy, are equally happy, is not true. A peasant and a philosopher may be equally satisfied, but not equally happy. Happiness consists in the multiplicity of agreeable consciousness. A peasant has not capacity for having equal happiness with a philosopher.
الصفحة 222 - You see, Sir, that in this enlightened age I am bold enough to confess that we are generally men of untaught feelings : that, instead of casting away all our old prejudices, we cherish them to a very considerable degree...
الصفحة 204 - Whether any kind of gaming has even thus much to say for itself, I shall not determine ; but I think it is very wonderful to see persons of the best sense passing away a dozen hours together in shuffling and dividing a pack of cards...
الصفحة 222 - We are afraid to put men to live and trade each on his own private stock of reason; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.
الصفحة 184 - THERE is nothing which so generally strikes the imagination, and engages the affections of mankind, as the right of . property ; or that sole and despotic dominion which one man claims and exercises over the external things of the world} in total exclusion of the right of any other individual in the universe.
الصفحة 208 - ... a mind full of ideas, will be apt, in speaking, to hesitate upon the choice of both; whereas common speakers have only one set of ideas, and one set of words to clothe them in, and these are always ready at the mouth. So people come faster out of...